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All Journal Al-Jami'ah: Journal of Islamic Studies Adabiyyat: Jurnal Bahasa dan Sastra
Nurain Nurain
Fakultas Adab Dan Ilmu Budaya UIN Sunan Kalijaga
Religion Arts Humanities

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NILAI-NILAI KEHIDUPAN DALAM PUISI AL-MUTANABBI Nurain Nurain
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 13, No 2 (2014)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (438.478 KB) | DOI: 10.14421/ajbs.2014.13206

Abstract

This study assumes that literary works are not neutral or value-free works. Poetry which is the main object of this article carries not only aesthetic values but also personal and social life values, either directly attributed consciously by the poet him/herself or by the audiences. Poetry is one of the main ways to express feeling and imagination among the Arabs since the era of jahiliy (the days of ignorance). Therefore, a poet was highly hallowed and respected like a priest, spokesman, tribal chief, or even prophet. This phenomenon reached its peak in the Abbasid period due to the caliphs’ support. One of the great poets in the Abbasid period was Al-Mutanabbi. This paper examines his poems with the purpose to explore their literary values as well as their various life values using a pragmatic approach. From this study, the writer discovers a number of values, such as intellectual, religious, social, patriotic or heroic, and philosophical, in addition to the poetic aesthetic values in his works. These values are not free from the dynamics of Al-Mutanabbi’s life and his association as a court poet, mainly of Saif al-Daulah’s.
Athar al-Islām fī Taṭawwuri Ma’ānī al-Alfāẓi fi al-Lughah al-‘Arabiyyah Nurain, Nurain
Al-Jami'ah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.183-200

Abstract

Language is one of the distinguishing factors between human and other creatures in the universe. It is also the identity of a society as there is no society without a language. Both language and society have close relationship that could not be separated as they are interrelated. Every single change in any society has a certain effect ot its language, either in its words or in its meanings. This is also happened to Arabic in the Arab world. Islam that came to the Arabs brought about some significant change in their faith, religious services, attitude and also some other new traditions. To articulate all these new things, the social construct some new terms that are adapt from the existing language by some process, i.e., changing, shifting, broadening and even narrowing the meaning. However, those changes did not remove the original meaning of a word. It means that, many times, a word has two meaning which we knows later as etymological and terminological meanings. This article tries to reveal those changes and distinguish the pattern of the charge.
KRITIK JUBRAN KHALIL JUBRAN TERHADAP KONSTRUKSI AGAMA DALAM CERPEN “KHALĪL AL-KĀFIR” Nurain, Nurain
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 2 No 2 (2018)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.56 KB) | DOI: 10.14421/ajbs.2018.02206

Abstract

The material object of this paper is a short story written by Jubran Khalil Jubran, entitled Khalīl al-Kāfir. The formal object is Jubran's criticism of religious construction from the transcendentalist perspective. It aims to answer the question why Jubran criticized religious construction in his writing. As a migrant Arabic writer, who has the experiences of living in the Western and Eastern world, Jubran is able to critically read the construction of religion in the Christian tradition. His criticism is expressed in Khalīl al-Kāfir, which tells his protest and rebellion against the religious leaders as well as the exclusivity and formality of religion which eliminate its spiritual dimension as the soul of human mental enlightenment. The analysis shows that Jubran criticized the sacred authority of priests and monks because of his views that God is immanent and existent everywhere. The immanence of God implies that He is being a power in every human soul. Meanwhile, His existence everywhere emphasizes the over-soul of God's oneness with humans and nature, the oneness of God with all creatures in the universe.
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