Articles
<![CDATA[The Historiography of Islamic Law: The Case of TÄrÄ«kh al-TashrÄ«â Literature ]]>
<![CDATA[Maftuhin, Arif]]>
<![CDATA[ Al-Jamiah: Journal of Islamic Studies Vol 54, No 2 (2016) ]]>
Publisher : <![CDATA[Al-Jamiah Research Centre ]]>
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DOI: 10.14421/ajis.2016.542.369-391
<![CDATA[TÄrÄ«kh al-TashrÄ«â (the history of sharia affairs) is a relatively new genre of Islamic historiography and very popular among students of Islamic Law. Despite its popularity, academics of Islamic historiography seem not interested in studying it. There is hardly any academic paper seriously studied the literature. This paper is a first effort to explore the TÄrÄ«khuât-tashrÄ«â literature through a historiographical analysis. As an initial exploration, it argues that TÄrÄ«kh al-TashrÄ«â is the latest development of Islamic historiography, developed in the 19th century, but it is a genre of the old Islamic historiography with some new elements. The new elements are influenced by both modern Western historiography and the need to re-open the supposedly closed gate of ijtihÄd. The paper studied books of TÄrÄ«kh al-TashrÄ«â available during the research between 2013-2015. [TÄrÄ«kh al-TashrÄ«â adalah genre yang relatif âbaruâ dalam matarantai perkembangan historiografi IslamÂ. Literatur ini sangat popular dan menjadi mata kuliah wajib di fakultas-fakultas Syariah di Indonesia maupun Timur Tengah. Hanya saja, meskipun ia sangat populer sebagai mata pelajaran, TÄrÄ«kh al-TashrÄ«â belum banyak menarik minat para peneliti historiografi. Makalah in berusaha mengeksplorasi literatur TÄrÄ«kh al-TashrÄ«â dengan pendekatan historiografi. Makalah ini berpendapat bahwa TÄrÄ«kh al-TashrÄ«â, meski terlihat âmodernâ dari segi kelahirannya, tidak banyak berbeda dengan literatur historiografi klasik. Perbedaan terjadi karena adanya pengaruh historiografi Barat dalam model penulisannya dan karena kebutuhan untuk membuka kembali pintu ijtihad yang tertutup. Kajian dilakukan terhadap kitab-kitab TÄrÄ«kh al-TashrÄ«â yang dapat ditemukan selama riset antara 2013-2015â]]]>
<![CDATA[MENYINGKAP STRUKTUR MAKNA PAKAIAN ARAB ]]>
<![CDATA[Maftuhin, Arif]]>
<![CDATA[ Musawa Jurnal Studi Gender dan Islam Vol. 10 No. 1 (2011) ]]>
Publisher : <![CDATA[Sunan Kalijaga State Islamic University & The Asia Foundation ]]>
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DOI: 10.14421/musawa.2011.101.157-170
<![CDATA[Isu jilbab di Indonesia banyak memiliki perbedaan bila dibandingkan dengan isu semisal di Timur Tengah. Di Indonesia, perdebatannya adalah antara mereka yang “mau mengenakan†dan mereka yang “tidak mau mengenakanâ€. Sedangkan di dunia Arab, perdebatannya adalah antara mereka yang “mau mempertahankan†dengan yang “mau menanggalkan†(hijâb versus sufûr). Selagi di Indonesia orang berdebat tentang apakah mengenakan jilbab itu kewajiban Islami atau sebagai adat Arab tentang kesantunan; di dunia Arab baik Muslim maupun non-Muslim yang telah berabad-abad mengenakan jilbab menanggalkannya sebagai bentuk perlawanan terhadap tradisi patriarki dan atau simbol modernitas. Demikian pula secara geografis, jika di Indonesia gerakan berjilbab adalah gerakan kaum urban, di Arab kaum urban-lah justru yang memulai gerakan menanggalkan jilbab.]]>
<![CDATA[SOSIOLOGI TUBUH DAN BUSANA MUSLIMAH ]]>
<![CDATA[Maftuhin, Arif]]>
<![CDATA[ Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 1 (2017) ]]>
Publisher : <![CDATA[Sunan Kalijaga State Islamic University & The Asia Foundation ]]>
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DOI: 10.14421/musawa.2017.161.19-31
<![CDATA[This paper aims at exploring sociological theories of body as an alternative approach for developing interdisciplinary Islamic studies. Three importants poinst are made trough reviewing relevant theories and literatures. First, it offers understanding of the new development in sociological theories of the body. Second, it gives emphasize on, and elaborates, the theory of docail body, which was initially developed by Michel Foucault. Third, it will analyze the Panduan Busana Muslimah book as a sample of how to use the theory of body to study one of the most prominent Islamic symbols of Islamic revivalism, the jilbab.[Artikel ini bertujuan untuk menawarkan teori tubuh sebagai salah satu alternatif pendekatan dalam kajian Islam interdisiplin, yang sering kita sebut sebagai pendekatan integrasi-interkoneksi. Untuk mencapai hal dimaksud, tiga aspek akan dibahas secara mendalam. Pertama, makalah ini menjelaskan teori-teori baru yang berkembang dalam sosiologi tubuh. Kedua, makalah ini menekankan pentingnya teori docail body yang digagas oleh Michel Foucault. Dan ketiga, makalah ini memberikan contoh aplikasi singkat bagaimana teori tubuh itu dapat digunakan untuk menganalisis salah satu fenomena revivalisme Islam.]]]>
<![CDATA[Adakah Ruang Ijtihad Untuk Isu Homoseks? ]]>
<![CDATA[Maftuhin, Arif]]>
<![CDATA[ Musawa Jurnal Studi Gender dan Islam Vol. 2 No. 1 (2003) ]]>
Publisher : <![CDATA[Sunan Kalijaga State Islamic University & The Asia Foundation ]]>
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DOI: 10.14421/musawa.2003.21.29-40
<![CDATA[Thus far the views of experts of Islamic jurisprudence regarding homosexuality have been very clear in forbidding it. The Alqur'an, Hadith and Ijma' are the bases of the prohibition on marriages of this kind, although jurists differ in their views on the punishment for homosexual behaviour. Malik, ash-Shafi'i and Ahmad equate the punishment for homosexual acts with that for adultery, whereas Abu Hanifah views it as a ta'zir punishment (one determined by the government). Meanwhile, the· view of some that homosexuality is a natural and predetermined phenomenon presents its own challenges: how will Islamic law respond to the claim that homosexuality is a part of our basic human rights that must be protected?]]>
<![CDATA[MENDEFINISIKAN KOTA INKLUSIF: ASAL-USUL, TEORI DAN INDIKATOR ]]>
<![CDATA[Arif Maftuhin]]>
<![CDATA[ TATALOKA Vol 19, No 2 (2017): Volume 19 Number 2, May 2017 ]]>
Publisher : <![CDATA[Diponegoro University ]]>
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DOI: 10.14710/tataloka.19.2.93-103
<![CDATA[Tulisan ini menjawab pertanyaan tentang apa yang disebut kota inklusif dan indikatornya. Secara akademik, nyaris tidak ada studi tentang ‘kota inklusif’. Padahal, dalam praktik, sudah banyak daerah yang berusaha menjadi, atau mengklaim diri, sebagai “kota inklusif”. Studi dalam artikel ini bersifat literer karena bertujuan menemukan gagasan dan landasan teoretis yang dapat digunakan untuk mendefinisikan “kota inklusif.” Karena definisi saja belum cukup, tulisan juga akan mengkaji indikator kota inklusif. Berdasarkan kajian teoretis yang dilakukan, penulis berpendapat ada empat indikator kota inklusif: (i) adanya partisipasi difabel; (ii) adanya upaya pemenuhan hak-hak difabel; (iii) terjaminya aksesibilitas; dan (iv) adanya sikap inklusif warga kotanya.Despite its recent popular use in Indonesia, “inclusive city” as an academic subject has been relatively neglected. The subject is interestingly absent from Indonesian academic journals in relevant studies. While the term has been globally used and discussed, it is used in a significantly different way. The objective of this paper is to propose a concept of “inclusive city” by defining its dimensions and indicators. It is a localized concept to promote a city that promotes, protects, and accommodates the rights of the disabled. To achieve that objective, this literary research seeks to find theoretical base to argue for inclusion of the disabled. Furthermore, it argues for four dimensions of an inclusive city: (i) a full participation of the disabled; (ii) a promotion of the rights of the disabled; (iii) accessibility; and (iv) inclusive attitude of the people. An elaboration of the indicators is provided afterward.]]>
<![CDATA[The Historiography of Islamic Law: The Case of Tārīkh al-Tashrī‘ Literature ]]>
<![CDATA[Arif Maftuhin]]>
<![CDATA[ Al-Jami'ah: Journal of Islamic Studies Vol 54, No 2 (2016) ]]>
Publisher : <![CDATA[Al-Jami'ah Research Centre ]]>
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DOI: 10.14421/ajis.2016.542.369-391
<![CDATA[Tārīkh al-Tashrī‘ (the history of sharia affairs) is a relatively new genre of Islamic historiography and very popular among students of Islamic Law. Despite its popularity, academics of Islamic historiography seem not interested in studying it. There is hardly any academic paper seriously studied the literature. This paper is a first effort to explore the Tārīkhu’t-tashrī‘ literature through a historiographical analysis. As an initial exploration, it argues that Tārīkh al-Tashrī‘ is the latest development of Islamic historiography, developed in the 19th century, but it is a genre of the old Islamic historiography with some new elements. The new elements are influenced by both modern Western historiography and the need to re-open the supposedly closed gate of ijtihād. The paper studied books of Tārīkh al-Tashrī‘ available during the research between 2013-2015. [Tārīkh al-Tashrī‘ adalah genre yang relatif ‘baru’ dalam matarantai perkembangan historiografi Islam. Literatur ini sangat popular dan menjadi mata kuliah wajib di fakultas-fakultas Syariah di Indonesia maupun Timur Tengah. Hanya saja, meskipun ia sangat populer sebagai mata pelajaran, Tārīkh al-Tashrī‘ belum banyak menarik minat para peneliti historiografi. Makalah in berusaha mengeksplorasi literatur Tārīkh al-Tashrī‘ dengan pendekatan historiografi. Makalah ini berpendapat bahwa Tārīkh al-Tashrī‘, meski terlihat ‘modern’ dari segi kelahirannya, tidak banyak berbeda dengan literatur historiografi klasik. Perbedaan terjadi karena adanya pengaruh historiografi Barat dalam model penulisannya dan karena kebutuhan untuk membuka kembali pintu ijtihad yang tertutup. Kajian dilakukan terhadap kitab-kitab Tārīkh al-Tashrī‘ yang dapat ditemukan selama riset antara 2013-2015 ]]]>
<![CDATA[Kontribusi UIN Sunan Kalijaga Yogyakarta dalam Studi Disabilitas di Indonesia ]]>
<![CDATA[Liana Aisyah]]>;
<![CDATA[Arif Maftuhin]]>
<![CDATA[ Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 3 No. 1 (2019) ]]>
Publisher : <![CDATA[LP2M UIN Sunan Kalijaga ]]>
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DOI: 10.14421/panangkaran.2019.0301-05
<![CDATA[Sunan Kalijaga State Islamic University (UIN Sunan Kalijaga) Yogyakarta declared its commitment to become an inclusive university in 2007 with the establishment of its Centre for Disability Studies and Services (now Centre for Disability Services). As a higher education institution, this commitment should be reflected on its organizational structure as well as its three main missions, i.e. teaching and learning, research and publication, and community service and engagement. This study was aimed at examining and mapping UIN Sunan Kalijaga’s contribution to research and publication in the field of disability studies and inclusive education. A mixed-method approach was employed to collect data. Item pooling was conducted through literature study and structured interviews as well as focus group discussion. This was followed by a systematic content analysis to answer the main research question: in what forms has UIN Sunan Kalijaga contributed to research and publication in this field. A further analysis was conducted to examine the extent of its contribution in terms the number and kinds of research and publications and their impact to the academic world.[Universitas Islam Negeri Sunan Kalijaga Yogyakarta menyatakan komitmennya untuk menjadi universitas inklusif pada tahun 2007 dengan pendirian Pusat Studi dan Layanan Disabilitas (sekarang Pusat Layanan Disabilitas). Sebagai lembaga pendidikan tinggi, komitmen ini harus tercermin pada struktur organisasinya serta tiga misi utamanya, yaitu pengajaran dan pembelajaran, penelitian dan publikasi, serta layanan dan keterlibatan masyarakat. Penelitian ini bertujuan untuk menguji dan memetakan kontribusi UIN Sunan Kalijaga untuk penelitian dan publikasi di bidang studi disabilitas dan pendidikan inklusif. Pendekatan metode campuran digunakan dalam penelitian ini untuk mengumpulkan data. Pengumpulan dilakukan melalui studi literatur dan wawancara terstruktur serta diskusi kelompok yang terfokus. Penelitian diikuti oleh analisis konten sistematis untuk menjawab pertanyaan penelitian utama: dalam bentuk apa UIN Sunan Kalijaga berkontribusi untuk penelitian dan publikasi dalam bidang ini. Analisis lebih lanjut dilakukan untuk memeriksa sejauh mana kontribusinya dalam hal jumlah dan jenis penelitian dan publikasi serta dampaknya terhadap dunia akademik.]]]>
<![CDATA[Mosques for All: Nahdlatul Ulama and the Promotion of the Rights of People with Disabilities ]]>
<![CDATA[Arif Maftuhin]]>
<![CDATA[ JOURNAL OF INDONESIAN ISLAM Vol 15, No 2 (2021) ]]>
Publisher : <![CDATA[State Islamic University (UIN) of Sunan Ampel Surabaya ]]>
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DOI: 10.15642/JIIS.2021.15.2.247-270
<![CDATA[Fatwa is an aspect of Islamic law that addresses all aspects of Muslims lives into details. It has significant influence in bridging divine will with mundane affairs. This study focuses particularly on the advocacy for the rights of people with disabilities in Indonesia through Nahdlatul Ulama’s (NU) fatwas. Based on primary data obtained from documents, observations, and interviews, this study describes the inclusion of the disability issue in this Indonesian traditional Islamic organization. The research describes how issues of the rights of people with disabilities proposed by disability-rights activists is adopted, modified, and formulated in the form of a typical NU religious fatwas called Fiqih Penguatan Penyandang Disabilitas. It argues that NU's fatwas can provide theological basis to promote the rights of people with disabilities in Indonesia and has been well accepted by public. Ministry of Religious Affairs has republished the book and distributed to their offices across the country.]]>
<![CDATA[The Fikih Difabel of Muhammadiyah: context, content, and aspiration to an inclusive Islam ]]>
<![CDATA[Arif Maftuhin]]>;
<![CDATA[Abidah Muflihati]]>
<![CDATA[ Indonesian Journal of Islam and Muslim Societies Vol 12, No 2 (2022): Indonesian Journal of Islam and Muslim Societies ]]>
Publisher : <![CDATA[IAIN Salatiga ]]>
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DOI: 10.18326/ijims.v12i2.341-367
<![CDATA[Since ratifying the CRPD (Convention on the Rights of Persons with disabilities), Indonesia has witnessed developments in promoting the rights of people with disabilities. Public policies and civil organizations make their respective contributions. Muhammadiyah responded favorably by issuing a comprehensive fatwa on Islam and disability in 2020, compiled in Fikih Difabel. This paper uses an interdisciplinary approach to understand the Fikih Difabel. It explores the historical context of disability in Muhammadiyah and analyzes religious interpretations that become the paradigm and content of Fikih Difabel. Data were collected from various primary sources, such as interviews, observations, and analyses of various Muhammadiyah documents. The research concludes that Fikih Difabel is an organizational and academic effort to find a theological basis to promote disability rights. Fikih Difabel has succeeded in listening to the disabled’s aspirations, integrating the national legal norms and current academic findings, and highlighting Islamic ideals of just and inclusive religion. Fikih Difabel is Muhammadiyah’s contribution to promoting Islam as an inclusive and friendly religion for persons with disabilities ]]>
<![CDATA[Disability and Islamic Law in Indonesia: Beyond the Rukhṣah ]]>
<![CDATA[Maftuhin, Arif]]>
<![CDATA[ Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika ]]>
Publisher : <![CDATA[Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.36712/sdi.v30i3.35011
<![CDATA[In the past decade, Indonesia has witnessed a surge in interest in exploring the intersection of Islam and disabilities. This trend began with a seminar at UIN Sunan Kalijaga in 2011, leading to numerous research initiatives and publications, culminating in the publication of separate Fikih Difabel by three prominent Islamic institutions. However, these works often treat disabilities as exceptions, relying heavily on exceptions (rukhṣah) rather than developing comprehensive solutions that integrate people with disabilities as full and equal members of the community. This article examines the approaches and limitations of those three Fikih Difabel and proposes a more inclusive Fikih Difabel. It advocates adoption a holistic paradigm encompassing approach, definitions, methods, and accessibility, emphasizing the need to move beyond the rukhṣah. Employing a contextual discussion on ṭahārah to illustrate my proposed approach, this article aims to encourage a more practical and comprehensive framework for addressing disabilities within fiqh in Indonesia.]]>
