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Synchronic Analysis of Keris in Citizenship Social Class Stratification Hudjolly Hudjolly; Siti Inayatulloh
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 3 (2022): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i3.6284

Abstract

The Indonesian treasures civilization have known keris for 1000 years ago until the time of independence. Keris is often mentioned in the counter-colonialism narration led by royal figures, aristocrats such as keris of Prince Diponegara's, keris kyai naga siluman luk 13 and kyai nagasiluman luk 11 owned by the Sultan of Yogyakarta. The keris contains a widely adopted the pakem as symbolic framework. Obedience to the pakem implies a political citizenship, such as kyai carubuk kris, kyai kalamunyeng, mahesalanjer, jalatunda. Pakem keris also has a series of symbols that are accepted by the public and accepted individually, such as ladrang, dhapur, pamor. The materials of the keris, starting from the type of wood, the type of metal for the bilah (body of blade’s), the form of carving the keris upstream, the warangka and its ornaments refer to a certain social class stratification as well as a marker of one's capacity.  Keris becomes self-representative, represents individual identity and to gain recognition in the community. This study analyzes the keris symbol which is used as a class arrangement and civic politics which is diachronic type. The results of the diachronic analysis show that the division of social classes does not always refer to the class divisions of Max Weber and Marx's version.
Telaah Epistemik Kapita Selekta Pendidikan Islam: Belajar Sepanjang Hayat Siti Inayatulloh
An-Nidhom Vol 9 No 1 (2024): Vol 9 No 1 (2024) : Juni 2024
Publisher : JURUSAN MANAJEMEN PENDIDIKAN ISLAM PROGRAM PASCASARJANA

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Abstract

Pendidikan Islam tidak akan dinilai cukup dan selesai dengan usia tertentu, pada setiap rentang usia akan diperlukan pengetahuan keagamaan. Secara factual akan terus memperoleh pengetahuan baru seiring aktivitas hidup. Dalam perkembangan tersebut, pengertian pendidikan dibatasi dengan pengaruh paradigma yang dikembangkan. Pendidikan Islam mulai dikonstruksikan secara struktural ke dalam jenis tahapan berjenjang, melibatkan sifat administrative dan sistematik. Seolah pendidikan Islam hanya terentang dalam satu rantai tahapan sebagaimana dikenalkan dalam kapita selekta pendidikan Islam. Dilihat dari sudut pandang episteme pendidikan, pendidikan Islam merupakan format Pendidikan sepanjang hayat yang merentang dari pendidikan formal, nonformal hingga informal, namun telah mengalami bias. Bias yang dipengaruhi oleh sejarah pendidikan dan pragmatisme modern. Oleh karena itu dapat diajukan pertanyaan terkait konsekuensi-konsekuensi apa saja yang akan muncul akibat kekeliruan paradigm dalam pemaknaan pendidikan Islam di Indonesia? Untuk menjawab pertanyaan tersebut digunakan pendekatan heuristic teoritical untuk menganalisis dasar paradigmatic Pendidikan Sepanjang Hayat di Indonesia..
Digital Transformation in the Use of Artificial Intelligence Technology for Inclusive Islamic Education at MAN 2 Pandeglang Aat Royhatudin; Agus Hidayatullah; Siti Inayatulloh
Attractive : Innovative Education Journal Vol. 8 No. 1 (2026): Attractive : Innovative Education Journal
Publisher : CV. Creative Tugu Pena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51278/aj.v8i1.2155

Abstract

This study investigates the process and impact of digital transformation through the adoption of Artificial Intelligence (AI) technology in fostering inclusive Islamic education at MAN 2 Pandeglang. In the contemporary educational landscape, the integration of technology plays a crucial role in creating equitable learning environments that address diverse student needs, including those with disabilities, varying learning paces, and diverse socio-cultural backgrounds. This research explores how a traditional Islamic educational institution navigates the transition toward a technologically enhanced and inclusive pedagogical approach.  Using a qualitative case study design, data were collected through in-depth interviews with school administrators and teachers, classroom observations, and analysis of institutional policy documents. The findings reveal that MAN 2 Pandeglang has implemented several AI-driven initiatives as part of its digital transformation strategy. Key applications include: (1) AI-based adaptive learning platforms that personalize the delivery of Islamic and general subjects according to individual student abilities; (2) Natural Language Processing (NLP) tools, such as speech-to-text and text-to-speech technologies, to assist students with visual or hearing impairments in accessing Qur’anic studies and other textual materials; and (3) AI-powered learning analytics used to identify students at risk of learning gaps, enabling proactive and targeted educational support. The study concludes that digital transformation through AI technology significantly enhances the inclusivity of Islamic education at MAN 2 Pandeglang by reducing barriers to access and participation. It promotes a more engaging, personalized, and equitable learning experience aligned with the Islamic principles of justice ('adl) and compassion (rahmah). However, the transformation also presents several challenges, including the need for continuous teacher training, adequate technological infrastructure, and careful consideration of ethical issues related to AI implementation. This research contributes to the growing body of literature on technology integration in religious education and offers a practical model for other Islamic educational institutions seeking to leverage AI to create more inclusive learning environments.