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All Journal Jurnal Harkat : Media Komunikasi Gender Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al-Kawakib Jurnal Studi Ilmu Politik Journal of Hadith Studies
Nur Laili Nabilah Nazahah Najiyah
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Tradisi Penetapan 1 Ramadhan dengan Penanggalan Jawa: Kajian Living Hadis atas Komunitas Islam Aboge di Desa Cikakak, Kecamatan Wangon, Kabupaten Banyumas Nur Laili Nabilah Nazahah Najiyah; Umi Salamah; Khoirun Nisa'
Jurnal Kawakib Vol 3 No 2 (2022): Studi Keislaman
Publisher : Program studi Keagamaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/kwkib.v3i2.116

Abstract

The Aboge Islamic community has a distinctive feature, namely their calculation system in determining important days by following the teachings of their ancestors. For example, the determination of the 1st of Ramadan. This tradition is very attached to the people of Cikakak Village. In addition, in determining important Islamic days, the Aboge Islamic community only uses the Javanese calendar. The analysis is based on the study of living hadith using a phenomenological approach. There are three important things obtained from this study. First, in determining the 1st of Ramadan, the Aboge Islamic community uses the Javanese calendar with the Aboge calculation system. Second, the Aboge Islamic community is still preserving the traditions of their ancestors, namely establishing the 1st of Ramadan using the Javanese calendar. Third, they believe that what their ancestors commanded is the same as obeying God, as in the hadith.
MELACAK BIAS GENDER DALAM PENAFSIRAN KEMENTERIAN AGAMA RI PADA AL-QUR’AN SURAH AN-NISA DAN AL-BAQARAH Nur Laili Nabilah Nazahah Najiyah; Abdul Hamid; Asa Ade Muliana
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 18(2), 2022
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v18i2.29662

Abstract

Abstract. Gender bias is an injustice in the division of positions and roles between men and women. Factors that cause bias are the values and norms of society which tend to limit women's space for movement. These understandings of gender bias often get support from patriarchal readings of the Qur'an. Therefore, this research specifically presents a gender-biased form of interpretation of Qur'anic verses in the Interpretation of the Ministry of Religion of the Republic of Indonesia. These verses are QS. an-Nisa: 34 and QS. al-Baqarah: 282. There are two formulations of the problem that are discussed in this study, namely first, what is the nature of the concept of gender bias; and second, the form of gender bias in the interpretation of the book of commentary "Al-Qur`an and its Interpretations" written by the Commentary Team of the Indonesian Ministry of Religion. Analysis of the study is carried out with several steps of activities simultaneously, namely condensation and presentation of data, as well as verification (conclusion). In addition, explanatory analysis is needed to find out and at the same time clarify in depth the content/meaning contained in the QS. an-Nisa: 34 and QS. al-Baqarah: 282. The result is that a biased understanding often gets support from a patriarchal reading of the Koran. In his interpretation of QS. al-Nisa': 34 and QS. al-Baqarah: 282, there is an interpretation of these verses where there is a hierarchical (position) which seems to indicate the wife's position is under (control) of the husband and reflects an attitude of subordination. Abstrak. Bias gender merupakan suatu ketidakadilan dalam pembagian posisi dan peran antara laki-laki dan perempuan. Faktor penyebab adanya bias adalah nilai dan norma masyarakat yang cenderung membatasi ruang gerak perempuan Pemahaman-pemahaman bias gender ini seringkali mendapat dukungan dari pembacaan al-Qur`an secara patriarkis. Karenanya, penelitian ini secara khusus menyajikan bentuk penafsiran ayat-ayat al-Qur`an yang bias gender dalam Tafsir Kementrian Agama RI. Ayat-ayat tersebut yaitu QS. an-Nisa: 34 dan QS. al-Baqarah: 282. Ada dua rumusan masalah yang menjadi bahasan dalam penelitian ini, yaitu pertama, bagaimana hakikat konsep bias gender; dan kedua, bentuk bias gender dalam penafsiran kitab tafsir “Al-Qur`an dan Tafsirnya” yang ditulis oleh Tim Mufasir Kementrian Agama RI. Analisis kajian dilakukan dengan beberapa langkah kegiatan secara bersamaan, yakni kondensasi dan penyajian data, serta verifikasi (kesimpulan). Selain itu, analisis eksplanatoris dibutuhkan untuk mengetahui sekaligus memperjelas secara mendalam kandungan/makna yang terkandung dalam QS. an-Nisa: 34 dan QS. al-Baqarah: 282. Hasilnya, bahwa pemahaman yang bias seringkali mendapat dukungan dari pembacaan al-Qur`an secara patriarkis. Dalam penafsirannya pada QS. al-Nisa’: 34 dan QS. al-Baqarah: 282, terdapat sebuah tafsir atas ayat-ayat tersebut terdapat sebuah hierarkis (kedudukan) yang seakan menunjukkan posisi istri berada di bawah (kendali) suami dan mencerminkan adanya sikap subordinasi. 
HADIS, GERAKAN & POLITIK KEAGAMAAN: MENELAAH PERGESERAN PERAN ULAMA DALAM PEMILUATAS KH. MA’RUF AMIN Nur Laili Nabilah Nazahah Najiyah; Siska Sukmawati
Jurnal Prodi Ilmu Politik Vol 2 No 3 (2023): Jurnal Studi Ilmu Politik
Publisher : Prodi Ilmu Politik FISIP Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsipol.v2i3.18349

Abstract

The involvement of ulama during elections is increasingly not only giving lectures, impressions and advice, but also providing "direct" positive support to leaders. In today's election issues can be seen increasingly experiencing a shift. For example, in the 2019 presidential elections, KH. Ma'ruf Amin as vice president. In particular, there are three formulations of the problem, namely: first, what is the role of the ulama during elections in Indonesia and its correlation with hadith? second, what is the profile and track record of KH. Ma'ruf Amin? third, what is the shape of the shift in the involvement of the clergy in the 2019 presidential elections? This paper uses qualitative research methods based on data sources obtained from books, journals, theses and media sites related to the same theme. In analyzing the research data, the researcher carried out three activities, namely data condensation, data presentation, and conclusion/verification which took place simultaneously. The results are, first, the role of the Ulama in bringing prosperity to the nation begins to roll in the presidential elections thus encouraging the political elite to "approach" the Ulama in order to form a "religious" image. Second, before serving as Vice President of the Republic of Indonesia, Ma'ruf Amin was a scholar with the positions of General Chair of the MUI and Executive Board of Nadhatul Ulama (PBNU). Third, the shift in the role of the ulema then went up one level when one of the Indonesian Islamic leaders, namely KH. Ma'ruf Amin was nominated as Joko Widodo's running mate in the 2019 presidential elections. During his candidacy, he also conveyed to santri in Indonesia that ulama can also be leaders.
Tradisi Penulisan Hadis Syiah dan Sunni: Telaah Perspektif Rasul Ja'fariyan dalam Tadwin al-Hadits Muhammad; Nur Laili Nabilah Nazahah Najiyah
Journal of Hadith Studies Vol. 8 No. 1 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i1-03

Abstract

Sunni and Shi'a are among the major Islamic sects that exhibit significant differences in their understanding of the historical development of Hadith, particularly regarding its writing and compilation. The Sunni tradition holds that the formal documentation of Hadith began in the second century of the Hijri calendar. In contrast, Shi’a literature asserts that the writing of Hadith was already practiced during the lifetime of the Prophet Muhammad (peace be upon him). This paper seeks to analyze the historiographical approach to Hadith in Rasul Ja’fariyan’s book Penulisan dan Penghimpunan Hadis (Writing and Compilation of Hadith). Accordingly, the study addresses three main research questions: First, what is the genealogy of Hadith historiography? Second, how is the historicity of Hadith portrayed in both Sunni and Shi’a perspectives within Ja’fariyan’s work? Third, how does Ja’fariyan assess the historical trajectory of Sunni Hadith writing from a Shi’a standpoint? This is a qualitative study that relies on Ja’fariyan’s aforementioned book as its primary source, supported by secondary materials such as scholarly books, journals, and relevant research on the historicity of Hadith in both traditions. The findings reveal three key points. First, the concept of historiography predates the 15th century CE, hence the necessity of documenting Hadith history, referred to as "Hadith historiography," which includes its origins, development, transmission, isnād–matn issues, and compilation periods. Second, Hadith writing became increasingly prominent among Shi’a scholars from the late 3rd century AH, while Sunnis still favored oral transmission. Third, Ja’fariyan critiques Sunni scholars for using Hadith prohibitions on writing to justify what he views as a delayed documentation tradition compared to the Shi’a.
Between Prohibition and Permissibility of Islamic Art: An Application of Ma’na-Cum-Maghza Approach on Hadiths of Music, Painting and Dance Nur Laili Nabilah Nazahah Najiyah; Dadi Nurhaedi
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3641

Abstract

The problem of music, painting (drawing), and dance in Islam still has differences of opinion regarding the banning of the three. This variety of opinions arises based on verses from the Qur`an and hadith to strengthen their respective arguments. This study reveals how the hadiths about art could be understood and contextualized using the Ma’na-Cum-Maghza Sahiron approach, as well as their relevance in the study of hadith. This qualitative study uses sociological and historical approaches, and the data obtained are analyzed using explanatory analysis techniques. There are two findings in this study: first, in the hadiths of music, painting (drawing) and dance, there is no message that implies a prohibition on these three arts. The hadiths appeared and only took effect at that time or according to the context of certain events behind the emergence of these hadiths. Second, in the current context, the meaning and application of these hadiths must be relevant to the times by paying attention to human interests and needs. If these arts turn out to have a positive impact on human life, then it is possible that these arts can be applied. In the context of hadith studies, the combination of studies of discussions related to art and the application of Ma’na-Cum-Maghza approach is useful for understanding all three in one study so that the understanding of them becomes more integral-comprehensive.
Intertextuality and Late Antiquity in Michael E. Pregill's Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97 Nur Afra Afifah Amani Amatullah; Nur Laili Nabilah Nazahah Najiyah; Inayah Rohmaniyah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 1 (2023): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i1.4093

Abstract

Michael E. Pregill argues that the story in Surah Thāhā: 83-97 reflects an interpretation trend of a story in the Bible, thriving among Jews and Christians in Late Antiquity, about Israelites who worshipped the golden calf. Pergill also argues about the intertextuality between the Qur’an and Bible. This study aims to comprehensively examine Pregill’s interpretation of Surah Thāhā: 83-97 as it responds to the differences in detailed stories of golden calf worship in the Qur’an and Bible and various interpretations of Al-Sāmīrī. Primary data of this qualitative study included a book entitled The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Relevant data were collected and analyzed through data condensation, data display, and conclusion drawing/verification. According to Pregill, Al-Sāmīrī was a literary work of the Qur’an using biblical materials; then, Qur’an applied it to Harun’s name and emphasized his role as the Israelites’ guardian. The intertextuality between Qur’an and Bible was perceived from the possibility of using Ethiopic Bible materials to retell the event. In response to interpretation trends focusing on covenant, priesthood, and idolatry themes, Pregill argues that the Qur’an has affirmed Harun’s position as the Priest under Moses the Prophet.
PENAFSIRAN AL-QUR`AN BERBASIS SURAH: MELACAK KONSEP NIẒĀM AL-QUR`AN HAMID AL-DIN AL-FARAHI Qusyaeri Aziz; Andi Fatihul Faiz Aripai; Nur Laili Nabilah Nazahah Najiyah
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 8 No 2 (2023): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v8i2.30221

Abstract

Tulisan ini membahas metode Niẓām yang ditawarkan oleh Hami>d al-Di>n al-Farah}i serta kontribusinya dalam tafsir Al-Qur`an modern kontemporer. Untuk menelusuri hal tersebut, maka metode penelitian yang digunakan adalah metode kualitatif berdasarkan sumber data dari kitab-kitab Al-Farah}i  berjudul Dalā’il Niẓām dan Niẓām Al-Qur`an wa Ta’wīl al-Furqān bi al-Furqān sebagai data primer. Sementara data sekundernya yakni beberapa buku, jurnal, dan penelitian yang berkaitan dengan tema sama. Adapun analisis atas data penelitian dilakukan dengan kegiatan kondensasi (condensation), penyajian (display), serta kesimpulan/verifikasi (conclusion drawing/verification) data secara bersamaan. Hasilnya, pandangan bahwa surah Al-Qur`an adalah satu kesatuan telah melahirkan banyak intelektual dengan ciri khas dalam pendekatan yang ditawarkannya. Sebagai upaya untuk menolak asumsi bahwa Al-Qur`an tidak memiliki koherensi dalam susunannya, Al-Farah}i  menawarkan konsep Niẓām Al-Qur`an yang menurutnya bisa memberi pemaknaan yang holistik terhadap satu surah. Pencarian amud menjadi acuan utama metodenya untuk menafsirkan surah dalam Al-Qur`an. Beberapa contoh penafsiran Al-Farah}i  yakni terhadap Qs. Al-Fa>tih}ah, Qs. Al Furqa>n: 68, Qs. Al-Najm: 32, Qs. Al- Lail: 5 dan Qs. Al-Inshira>h. Kelima contoh penafsiran tersebut diperoleh kesimpulan bahwa keterkaitan ayat bukan hanya berlaku pada satu surah, namun pada keseluruhan ayat Al-Qur`an.
Co-Authors abdul hamid Andi Fatihul Faiz Aripai Asa Ade Muliana Dadi Nurhaedi Khoirun Nisa' Muhammad Nur Afra Afifah Amani Amatullah Qusyaeri Aziz Siska Sukmawati Umi Salamah