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Perilaku Manusia Berkonsumsi dalam Perspektif Ekonomi Islam Ilyas, Rahmat
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 5 No. 2 (2019): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v5i2.969

Abstract

The Qur'an describes humans as biological, psychological and social beings. All three dimensions must be integrally integrated within human beings. No one can dominate the other. Like, his tendency as a biological creature is more prominent than his psychological dimension. The human dimensions depicted in the Qur'an also show that humans have diverse needs. As a biological creature, man needs things that can be healthy and protect his body. As human psychological beings need things that can nourish their intellectual and spiritual growth. As social beings humans need to socialize with other creatures.
Prinsip Dasar Sistem Ekonomi Islam Ilyas, Rahmat; Hermanto, Hermanto
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 7 No. 2 (2021): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v7i2.2201

Abstract

The Islamic economic system is a separate economic system, not a combination and or mixture of capitalist and socialist economic systems. The Islamic economic system places humans not as central (anthropocentrism) but as servants of God (âbid) who must serve and carry out the tasks entrusted to Him as servants (khalîfah). For this reason, economic activities must uphold the values of ownership, the values of justice, freedom, balance, and brotherhood and togetherness in accordance with the guidance of religious teachings in order to create a personal and social life and a good state. In the eyes of Islam, economics is not the ultimate goal of human life, but is a completeness in life, a means to achieve higher goals, supports and services for aqidah and the mission it carries.