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All Journal Al-'Adalah JEM17: Jurnal Ekonomi Manajemen Iqtishoduna: Jurnal Ekonomi Islam Edugama: Jurnal Kependidikan dan Sosial Keagamaan Jurnal Papatung : Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik Scientia: Jurnal Hasil Penelitian Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam BISNIS : Jurnal Bisnis dan Manajemen Islam
Rahmat Ilyas, Rahmat
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Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Perilaku Manusia Berkonsumsi dalam Perspektif Ekonomi Islam Ilyas, Rahmat
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 5 No. 2 (2019): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v5i2.969

Abstract

The Qur'an describes humans as biological, psychological and social beings. All three dimensions must be integrally integrated within human beings. No one can dominate the other. Like, his tendency as a biological creature is more prominent than his psychological dimension. The human dimensions depicted in the Qur'an also show that humans have diverse needs. As a biological creature, man needs things that can be healthy and protect his body. As human psychological beings need things that can nourish their intellectual and spiritual growth. As social beings humans need to socialize with other creatures.
Prinsip Dasar Sistem Ekonomi Islam Ilyas, Rahmat; Hermanto, Hermanto
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 7 No. 2 (2021): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v7i2.2201

Abstract

The Islamic economic system is a separate economic system, not a combination and or mixture of capitalist and socialist economic systems. The Islamic economic system places humans not as central (anthropocentrism) but as servants of God (âbid) who must serve and carry out the tasks entrusted to Him as servants (khalîfah). For this reason, economic activities must uphold the values of ownership, the values of justice, freedom, balance, and brotherhood and togetherness in accordance with the guidance of religious teachings in order to create a personal and social life and a good state. In the eyes of Islam, economics is not the ultimate goal of human life, but is a completeness in life, a means to achieve higher goals, supports and services for aqidah and the mission it carries.
KONSEP UANG DALAM PERSPEKTIF EKONOMI ISLAM Ilyas, Rahmat
BISNIS Vol 4, No 1 (2016): BiSNIS: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v4i1.1695

Abstract

Money is usability standards contained in the goods and labor.Money is defined as anything that is used to measure the typeof goods and labor. Suppose the price is standra for goods,while the wage is the standard for humans, each of which is anestimate of the value of goods and the power of people.Estimated values of goods and services wherever the land isrepresented by units, the units which is the standard used tomeasure the usefulness of goods and labor that became amedium of exchange (medium of exchange) and is called theunit of money In the Islamic concept, money is a flow concept.Islam does not recognize the motives need money because theydo not allow for speculation. Money is a good public,community property. Therefore, hoarding money is leftunproductive mean reducing the money supply.
Manajemen Permodalan Bank Syariah Ilyas, Rahmat
BISNIS Vol 5, No 2 (2017): BISNIS: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v5i2.3017

Abstract

Bank Syariah is a syariah financial institution that is oriented to profit (Profit). Profit is not only for the benefit of the owner or the founder, but also very important for the development of sharia bank business. Bank as a financial institution which one of its functions is to collect public funds, must have a source to raise funds before the channel back to the community. As an intermediary institution, the first capital of a financial institution is trust, namely the trust of the parties it connects. In other words, the first capital of a financial institution is the credibility of which the customers or the public at large. While the second capital of a financial institution is professionalism, namely professionalism in managing money or deposit funds mandated to him.
Analisis Risiko Pembiayaan Bank Syariah Ilyas, Rahmat
BISNIS Vol 7, No 2 (2019): Bisnis: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v7i2.6019

Abstract

Financing or financing is funding provided by one party to another party to support the planned investment, whether done alone or in an institution. Risk in the banking context is a potential event, both predictable and unpredictable that has a negative impact on bank income and capital. The main reason for the occurrence of credit risk is that banks are too easy to lend or invest because they are too required to take advantage of excess liquidity, so that credit assessments are less careful in anticipating various possible business risks that they finance. Risk management is needed to identify, measure and control various types of risk, because it becomes a very basic tool to support the sustainability of the bank's business. The type of risk management that is closely related to the role of DPS is reputation risk, which in turn has an impact on displaced commercial risk, such as liquidity risk and other risks. The function and role of DPS in Islamic banks has strong relevance to the risk management of Islamic banking, namely reputation risk, which in turn impacts other risks such as liquidity risk.
KONTRAK PEMBIAYAAN MURABAHAH DAN MUSAWAMAH Ilyas, Rahmat
BISNIS Vol 3, No 2 (2015): BISNIS: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v3i2.1496

Abstract

Islamic  bank  is  a  financial  intermediary  (Intermediary  Financial Institution) whose operations are free from elements that are forbidden by Islam, namely gambling, Gharar, Riba, Ryswah, and falsehood.Thus different from conventional banks whose. operations using the principles of interest by most scholars say the same as usury. The element that distinguishes Islamic bank with a conventional bank is the necessity of Shariah Supervisory Board (DPS) under the auspices of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI). Shariah Supervisory Board (DPS) is to monitor the operation of the bank and the products it releases in order to remain in accordance with the provisions of Shari’ah. Murabaha is a contract of sale of goods by the price of the goods plus an agreed profit margin. Based on the bank’s sale and purchase agreement to buy the goods ordered by and sold to customers. Bank selling price is the purchase price of the supplier plus an agreed profit.
Co-Authors Amaliani, Shofi Nur Bayu Tri Cahya Bin Kamsani, Fazlur Rahman Hartono, Rudi Hermanto Hermanto Iskandar Iskandar Muhamad Edy Waluyo, Muhamad Edy Nurjati, Fawzia Zakisa Salsabila, Sekar Rani Sobari, Alwan Suhendra, Darmiko