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All Journal ADDIN JURNAL PENELITIAN Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Jurnal Penelitian ADDIN Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Muh. Khamdan, Muh.
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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JIHAD AKADEMIK KALANGAN PERGURUAN TINGGI ISLAM MELAWAN KORUPSI (PEMAKNAAN AKADEMISI ATAS KERANCUAN FIQIH DAN BUDAYA TERHADAP KORUPSI) Khamdan, Muh.
JURNAL PENELITIAN Vol 8, No 2 (2014): JURNAL PENELITIAN
Publisher : JURNAL PENELITIAN

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ACADEMIC  JIHAD  OF  ISLAMIC  COLLEGE CIVITAS ACADEMICA TO AGAINST CORRUPTION: ACADEMICS THOUGHT ON ‘FIQH’ AND CULTURAL CONFUSION TOWARD CORRUPTION. Paradox reality in Indonesia shows the rise of  social diversity, but the achievements of corruption also increased. It shows that the diversity of  social patterns is still in the theoretical-formalistic stage. This paper intends to conduct discourse criticism studies toward doctrin with thinking “jihad” to shift the thinking sacret ‘fiqh’ which is formalized. In promoting the eradication of corruption, Islam can play a role in various forms. Moral values taught at least provide answers about the spread of  corruption with interpretation radicalization toward Islamic moral values. This new social ethic can encourage people to prevent, monitor, report and fix a number of social sanctions mechanisms in the community in the form of anti-corruption ‘fiqh’. This anti-corruption ‘fiqh’ becomes a kind of corruption prevention efforts in the form of Islamic study.keywords: Paradox, The Criticism Of  Discourse, Social Ethics, Anti-Corruption ‘Fiqh’Realitas paradoks dalam kehidupan bangsa Indonesia menunjukkan bahwa keberagamaan masyarakat meningkat, namun prestasi korupsi juga meningkat. Hal ini menunjukkan pola keberagamaan masyarakat masih dalam tahap teoritik-formalistik. Tulisan ini bermaksud melakukan kajian kritik wacana terhadap doktrin dengan “jihad” pemikiran untuk menggeser sakralitas doktrin dalam fiqih yang terformalkan. Dalam menggalakkan pemberantasan korupsi, Islam dapat berperan dalam beragam bentuk. Nilai-nilai moralitas yang diajarkan setidaknya memberikan jawaban semakin menyebarnya praktik korupsi dengan radikalisasi interpretasi terhadap nilai moralitas Islam. Etika social baru ini dapat mendorong masyarakat untuk senantiasa mencegah, mengawasi, melaporkan dan memperbaiki sejumlah mekanisme sanksi sosial yang hidup di masyarakat dalam wujud fiqih anti korupsi. Fiqih anti-korupsi menjadi semacam upaya pencegahan korupsi dalam melalui kajian keagamaan.kata kunci: Paradoks, Kritik Wacana, Etika Sosial, Fiqih Anti-Korupsi.
RETHINKING DERADIKALISASI: Konstruksi Bina Damai Penanganan Terorisme Khamdan, Muh.
ADDIN Vol 9, No 1 (2015): ADDIN
Publisher : P3M STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v9i1.612

Abstract

JIHAD AKADEMIK KALANGAN PERGURUAN TINGGI ISLAM MELAWAN KORUPSI (PEMAKNAAN AKADEMISI ATAS KERANCUAN FIQIH DAN BUDAYA TERHADAP KORUPSI) Khamdan, Muh.
Jurnal Penelitian Vol 8, No 2 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jupe.v8i2.837

Abstract

ACADEMIC  JIHAD  OF  ISLAMIC  COLLEGE CIVITAS ACADEMICA TO AGAINST CORRUPTION: ACADEMICS THOUGHT ON ‘FIQH’ AND CULTURAL CONFUSION TOWARD CORRUPTION. Paradox reality in Indonesia shows the rise of  social diversity, but the achievements of corruption also increased. It shows that the diversity of  social patterns is still in the theoretical-formalistic stage. This paper intends to conduct discourse criticism studies toward doctrin with thinking “jihad” to shift the thinking sacret ‘fiqh’ which is formalized. In promoting the eradication of corruption, Islam can play a role in various forms. Moral values taught at least provide answers about the spread of  corruption with interpretation radicalization toward Islamic moral values. This new social ethic can encourage people to prevent, monitor, report and fix a number of social sanctions mechanisms in the community in the form of anti-corruption ‘fiqh’. This anti-corruption ‘fiqh’ becomes a kind of corruption prevention efforts in the form of Islamic study.keywords: Paradox, The Criticism Of  Discourse, Social Ethics, Anti-Corruption ‘Fiqh’Realitas paradoks dalam kehidupan bangsa Indonesia menunjukkan bahwa keberagamaan masyarakat meningkat, namun prestasi korupsi juga meningkat. Hal ini menunjukkan pola keberagamaan masyarakat masih dalam tahap teoritik-formalistik. Tulisan ini bermaksud melakukan kajian kritik wacana terhadap doktrin dengan “jihad” pemikiran untuk menggeser sakralitas doktrin dalam fiqih yang terformalkan. Dalam menggalakkan pemberantasan korupsi, Islam dapat berperan dalam beragam bentuk. Nilai-nilai moralitas yang diajarkan setidaknya memberikan jawaban semakin menyebarnya praktik korupsi dengan radikalisasi interpretasi terhadap nilai moralitas Islam. Etika social baru ini dapat mendorong masyarakat untuk senantiasa mencegah, mengawasi, melaporkan dan memperbaiki sejumlah mekanisme sanksi sosial yang hidup di masyarakat dalam wujud fiqih anti korupsi. Fiqih anti-korupsi menjadi semacam upaya pencegahan korupsi dalam melalui kajian keagamaan.kata kunci: Paradoks, Kritik Wacana, Etika Sosial, Fiqih Anti-Korupsi.
RETHINKING DERADIKALISASI: Konstruksi Bina Damai Penanganan Terorisme Khamdan, Muh.
ADDIN Vol 9, No 1 (2015): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v9i1.612

Abstract

PENGEMBANGAN NASIONALISME KEAGAMAAN SEBAGAI STRATEGI PENANGANAN POTENSI RADIKALISME ISLAM TRANSNASIONAL Khamdan, Muh.
ADDIN Vol 10, No 1 (2016): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v10i1.1135

Abstract

JIHAD AKADEMIK KALANGAN PERGURUAN TINGGI ISLAM MELAWAN KORUPSI (PEMAKNAAN AKADEMISI ATAS KERANCUAN FIQIH DAN BUDAYA TERHADAP KORUPSI) Khamdan, Muh.
Jurnal Penelitian Vol 8, No 2 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jupe.v8i2.837

Abstract

ACADEMIC  JIHAD  OF  ISLAMIC  COLLEGE CIVITAS ACADEMICA TO AGAINST CORRUPTION: ACADEMICS THOUGHT ON ‘FIQH’ AND CULTURAL CONFUSION TOWARD CORRUPTION. Paradox reality in Indonesia shows the rise of  social diversity, but the achievements of corruption also increased. It shows that the diversity of  social patterns is still in the theoretical-formalistic stage. This paper intends to conduct discourse criticism studies toward doctrin with thinking “jihad” to shift the thinking sacret ‘fiqh’ which is formalized. In promoting the eradication of corruption, Islam can play a role in various forms. Moral values taught at least provide answers about the spread of  corruption with interpretation radicalization toward Islamic moral values. This new social ethic can encourage people to prevent, monitor, report and fix a number of social sanctions mechanisms in the community in the form of anti-corruption ‘fiqh’. This anti-corruption ‘fiqh’ becomes a kind of corruption prevention efforts in the form of Islamic study.keywords: Paradox, The Criticism Of  Discourse, Social Ethics, Anti-Corruption ‘Fiqh’Realitas paradoks dalam kehidupan bangsa Indonesia menunjukkan bahwa keberagamaan masyarakat meningkat, namun prestasi korupsi juga meningkat. Hal ini menunjukkan pola keberagamaan masyarakat masih dalam tahap teoritik-formalistik. Tulisan ini bermaksud melakukan kajian kritik wacana terhadap doktrin dengan “jihad” pemikiran untuk menggeser sakralitas doktrin dalam fiqih yang terformalkan. Dalam menggalakkan pemberantasan korupsi, Islam dapat berperan dalam beragam bentuk. Nilai-nilai moralitas yang diajarkan setidaknya memberikan jawaban semakin menyebarnya praktik korupsi dengan radikalisasi interpretasi terhadap nilai moralitas Islam. Etika social baru ini dapat mendorong masyarakat untuk senantiasa mencegah, mengawasi, melaporkan dan memperbaiki sejumlah mekanisme sanksi sosial yang hidup di masyarakat dalam wujud fiqih anti korupsi. Fiqih anti-korupsi menjadi semacam upaya pencegahan korupsi dalam melalui kajian keagamaan.kata kunci: Paradoks, Kritik Wacana, Etika Sosial, Fiqih Anti-Korupsi.
RETHINKING DERADIKALISASI: Konstruksi Bina Damai Penanganan Terorisme Khamdan, Muh.
ADDIN Vol 9, No 1 (2015): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v9i1.612

Abstract

PENGEMBANGAN NASIONALISME KEAGAMAAN SEBAGAI STRATEGI PENANGANAN POTENSI RADIKALISME ISLAM TRANSNASIONAL Khamdan, Muh.
ADDIN Vol 10, No 1 (2016): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v10i1.1135

Abstract

SALAFISME DI INDONESIA Ananda, Rifki Abror; Khamdan, Muh.; Ahmad Khoirul Fata
Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Vol 10 No 2 (2024): December
Publisher : Sekolah Tinggi Islam Syariah (STIS) Al-Ittihad Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61817/ittihad.v10i2.210

Abstract

This research examines the dynamics of the Salafism movement in Indonesia. Built on the doctrine of Islamic purification, Salafism has evolved into political and social movements with various forms, such as puritan Salafi, haraki, and jihadi. The study highlights the development of the Salafi movement in Indonesia and its contestation with mainstream Islamic groups such as NU and Muhammadiyah. Using critical discourse analysis, the study explores how the identity and religiosity of the Salafi movement are constructed. It reveals the strategic use of social media by Salafi groups to disseminate their teachings. Social media has become an effective tool for attracting followers, particularly among youth and celebrities involved in the hijrah movement. Despite criticism for being overly textualist and conservative, the Salafi’s religious identity is strongly established through distinct symbols of clothing and rituals. This has led to ideological contestation with mainstream Islamic movements that predate their existence in Indonesia.
JIHAD GLOBAL Fata, Ahmad Khoirul; Khamdan, Muh.
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 2 (2021): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2021.9.2.205-226

Abstract

Abstrak: Radikalisme atas nama Islam kembali marak di Dunia Islam kontemporer. Gerakan ini mewujud dalam berbagai aksi kekerasan dan perlawanan terhadap kelompok-kelompok yang dianggap sebagai musuh Islam. Faktor politik, ekonomi, dan ketidakadilan global yang dbungkus dengan sentimen keagamaan menjadi pendorong kebangkitan gerakan ini. Dengan ideologi “jihad”-nya, mereka menyebarkan pahamnya ke berbagai belahan dunia, tak terkecuali Indonesia. Dengan pendekatan sosio-politik, kajian ini hendak mengkaji ideologi gerakan Jihad Global, pengaruh, dan jaringannya di Indonesia. Dari kajian ini terlihat bahwa gerakan Jihad Global memiliki kaitan erat dengan gerakan reformasi Islam yang merupakan respons atas kemunduran Dunia Islam berhadapan dengan Dunia Barat. Pengembangan ide ini oleh Sayyid Quthb membuat gerakan reformasi bukan sekedar sebagai otokritik atas kondisi umat, namun juga mengeras menjadi ideologi perlawanan terhadap sistem yang dianggap menindas. Ideologi perlawanan inilah yang kemudian mengilhami berbagai gerakan ekstrem di Indonesia pasca reformasi. Abstract: Radicalism in the name of Islam is re-emerging in the contemporary Islamic world. This movement manifested in various acts of violence and resistance against “enemies of Islam”. Political, economic, and global injustice factors wrapped in religious sentiments are the driving forces for the revival of this movement. With ideology of "jihad", they spread their understanding to various parts of the world, including Indonesia. With a socio-political approach, this study aims to examine the ideology of the Global Jihad movement, its influence, and its network in Indonesia. From this study, it can be seen that the Global Jihad movement is closely related to the Islamic reform movement which is a response to the decline of the Islamic world in dealing with the West. The development of this idea by Sayyid Qutb made the reform movement not only as an autocritic of the condition of the ummah, but also hardened into an ideology of resistance to a system that is considered oppressive. This ideology of resistance then inspired various extreme movements in post-reform Indonesia.
Co-Authors Ahmad Khoirul Fata Ananda, Rifki Abror