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Aisnusantara: Kontribusi Santri Membangun Narasi Damai di Era Digitalisasi Media Illiyyun, Naili Ni'matul; Anshori, Ahmad Afnan; Suyanto, Helmi
JSW (Jurnal Sosiologi Walisongo) Vol. 4 No. 2 (2020)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2020.4.2.5738

Instagram has become a new lifestyle in recent years. Instagram has created a society without borders because its users and followers are not limited to places. Instagram users post creative photos and videos on their accounts not only for advertising but also network orientation. Millennial generation tends to use the internet in all aspects of life. This paper aims to pay attention to: 1) How about the model and strategy of the Millennial Muslim network in aisnusantara; and 2) How they explain the importance of religious moderation in digital media. This qualitative research uses a netnographic approach based on data from the @aisnusantara Instagram account. With the ethno-semiotic method, this research reveals that: 1) Aisnusantara uses a networking management model from the national to regional levels, and has an annual meeting, namely the Kopdarnas which has an agenda to discuss various issues related to national and religious affairs for the millennial generation. 2) Aisnusantara campaigned for Islamic preaching inclusively through Instagram, for example against extremism on social media, by offering alternative narratives to counter extremism by campaigning for peaceful Islam based on religious moderation.

Power and Agency: The Role of Bu Nyai (Female Ulama) in Dealing with Disposable Sanitary Napkins Problem in Pesantren (Case Study Of Pondok Pesantren Annuqayah Sumenep Madura) Zaimmatus Sadiyah; Ahmad Afnan Anshori
Tashwirul Afkar Vol. 40 No. 1 (2021): June 2021
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstrak Salah satu masalah lingkungan yang dihadapi pondok pesantren adalah limbah pembalut sekali pakai yang mengandung plastik dan dioksin yang berdampak pada kesehatan reproduksi dan lingkungan. Ketimpangan relasi kuasa antara laki-laki dan perempuan serta iklan media membuat banyak perempuan tidak mengetahui fakta ilmiah dan efek samping pembalut sekali pakai. Merespon hal ini, aktivisme menolak produk pembalut sekali pakai muncul untuk mendukung perempuan dalam mengontrol tubuhnya. Dengan menggunakan Analisis Wacana Kritis yang dikembangkan oleh Norman Fairclough, penelitian ini mencoba (1) mengungkap agensi tokoh perempuan di Pesantren Annuqayah dalam menangani masalah pembalut sekali pakai dan (2) mengartikulasikan agensi dan aktivisme mereka dari sudut pandang ekofeminisme. Penelitian ini menemukan, pertama, bahwa dengan melarang penggunaan pembalut sekali pakai dan mengeluarkan fatwa ‘haram’ atasnya, para tokoh perempuan di pesantren ini bernegosiasi untuk mereproduksi relasi kekuasaan dan dominasi baru antara (a) industri sanitasi dan propaganda media yang mengutamakan kepentingan kapitalis dan mengabaikan dampak jangka panjang penggunaan pembalut sekali pakai terhadap kesehatan reproduksi dan kelestarian lingkungan serta (b) tradisi patriarki di pesantren yang mensubordinasi suara perempuan. Kedua, dengan menegaskan bahwa perempuan memiliki kendali atas tubuh dan kelestarian lingkungan mereka, tokoh perempuan di Pesantren Annuqayah ini menguatkan etika ekofeminis yang menggarisbawahi keterkaitan antara isu lingkungan dan perempuan. Abstract One of the environmental problems faced by pondok pesantren is the health and the environment problem arising from the plastics and dioxins waste from disposable sanitary napkins (DSN). This problem is mainly rooted from the woman’s low awareness of the scientific facts and side effects of DSN waste. This condition is indicated from the imbalance in power relations between men and women and media advertisement. Considering this cause, a number of menstrual product activisms emerge to support women in controlling their bodies. By utilising the Critical Discourse Analysis improved by Norman Fairclough (1992), this research observes two areas: (1) to unfold the agency of female figures in Pesantren Annuqayah in dealing with DSN issues and (2) to articulate their agency and activism from the point of view of ecofeminism. This research finds, first, that by banning DSN and issuing fatwa against DSN, the female figures in this pesantren negotiated to reproduce a new relation of power and domination between (a) sanitary industries and propagandas of media that prioritize capitalists’ interests and ignore long term reproductive health and environmental sustainability and (b) the patriarchal tradition in pesantren that subordinated women voices. Second, by insisting that women have control over their bodies and environmental sustainability, these women’s agency conforms to ecofeminist ethics that assert the interconnectedness between environmental and women’s issues.

Deconstruction of the Policy for the Establishment of Houses of Worship in Indonesia Idrus Ruslan; Mawardi Mawardi; Ahmad Afnan Anshori
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.21396

This study examines the conflict in establishing houses of worship in Indonesia and the problems faced with PBM policies No. 9 and 8 of 2006. This research is purely a literature study using a qualitative approach. The government guarantees freedom of religion and performs worship according to their religion. Unfortunately, in PBM Numbers 9 and 8 of 2006, the policy of establishing houses of worship in its implementation takes work. The problem of establishing places of worship occurs due to the government's need for more socialization with the public regarding policies for the establishment of houses of worship, bureaucratic policies that tend to be discriminatory, and local religious leaders. Its are not involved in Such policies can potentially lead to the dualism of authority, unclear policies can lead to multiple interpretations, and in the perspective of human rights, these policies ignore human rights. Therefore, the government needs to reorganize or deconstruct the policy for establishing houses of worship in PBM Numbers 9 and 8 of 2006 so that there will be no conflict over establishing places of worship in the future.

Aisnusantara: Kontribusi Santri Membangun Narasi Damai di Era Digitalisasi Media Illiyyun, Naili Ni'matul; Anshori, Ahmad Afnan; Suyanto, Helmi
JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2020.4.2.5738

Instagram has become a new lifestyle in recent years. Instagram has created a society without borders because its users and followers are not limited to places. Instagram users post creative photos and videos on their accounts not only for advertising but also network orientation. Millennial generation tends to use the internet in all aspects of life. This paper aims to pay attention to: 1) How about the model and strategy of the Millennial Muslim network in aisnusantara; and 2) How they explain the importance of religious moderation in digital media. This qualitative research uses a netnographic approach based on data from the @aisnusantara Instagram account. With the ethno-semiotic method, this research reveals that: 1) Aisnusantara uses a networking management model from the national to regional levels, and has an annual meeting, namely the Kopdarnas which has an agenda to discuss various issues related to national and religious affairs for the millennial generation. 2) Aisnusantara campaigned for Islamic preaching inclusively through Instagram, for example against extremism on social media, by offering alternative narratives to counter extremism by campaigning for peaceful Islam based on religious moderation.

The Symbol of Acculturation and Islamic Unity in Nganggung Tradition of Bangka: An Integration of Maqāṣid asy-Syarī’ah with Local Wisdom Sulaiman, Rusydi; Ibrahim; Muhammad Qomaruddin Ridwan; Ahmad Afnan Anshori; Alfan Shidqon
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 2 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i2.14923

This paper aims to explore the integration of traditional and modern Islam in nganggung tradition of Bangka society. Nganggung is a customary practice of bringing food with specific procedures and attributes to commemorate important Islamic holidays. It existed for a long time as a tradition in Bangka conducted by traditionalists. Recently, modernists also participated in the event, making nganggung a melting pot that blends traditionalists and modernists. While associated with traditional Islam, this practice has also involved modern practices. The research was carried out in Kemuja and Kenanga villages on Bangka Island, using interviews, participatory observation, and a literature review. It addresses three key questions: How is local wisdom in the nganggung tradition expressed in contemporary Bangka society? How can this wisdom strengthen ties between traditional and modern Islam? What is the role of maqāṣid asy-syarī’ah in sustaining this wisdom for lasting harmony? Findings show modernists' participation arises from respect for traditional Islam. While nganggung has adapted to include all groups, changes remain minor. It continues to unite society, sustained by Islamic values and maqāṣid asy-syarī’ah.

Dynamics of Dayah Ulama's Thoughts on the Langsa City Qanun Regarding Entertainment Management Faisal, Faisal; Asmuni, Asmuni; Zainul F, Phil.; Anshori, Ahmad Afnan
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.3499

The aim of this study is to discuss the dynamics of the understanding of dayah scholars towards Qanun Number 3 of 2016 concerning the Implementation of Entertainment in Langsa City. Qonun was born as a response to public anxiety about the phenomenon of mushrooming entertainment venues and sources of violence among the people of Langsa city. However, what particulary interesting is whether this qanun is accepted by all segments of society, especially by dayah or Acehnese ulama. This study is empirical juridical research. The data collection techniques used in this study were interviews and documentation. Meanwhile, the analysis technique employed is descriptive. This research is conducted in Langsa City, where the Islamization movement is strongly embedded in public spaces and governance. The informants of this research included dayah scholars, chairpersons or members of the Ulema Consultative Assembly (MPU) Langsa city, as well as residents of Langsa city. An important finding of this study is the differing views among dayah scholars on the qanun issued by the Langsa City government, particularly Qanun Number 3 of 2016 regarding the implementation of entertainment in Langsa City. Some scholars approve and support the qanun, while others do not support or see a need for it. The influence of dayah ulama on Qanun Number 3 of 2016 is significant and has support from the people of Langsa city, Consequently, the opinions or fatwas expressed by dayah ulama in the community are considered authoritative and must be followed. Studi ini bertujuan membahas tentang dinamika pemahaman ulama dayah terhadap Qanun Nomor 3 Tahun 2016 Tentang Penyelenggaraan Hiburan di Kota Langsa. Qonun ini lahir sebagai respon dari kegelisahan masyarakat terhadap fenomena menjamurnya tempat tempat hiburan dan sumber kemaksiatan ditengah tengah masyarakat kota Langsa. Namun yang menarik, apakah qonun ini diterima oleh semua kalangan masyarakat terutama oleh para dayah atau ulama Aceh. Studi ini adalah penelitian yuridis empiris. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah teknik wawancara dan dokumentasi. Sedangkan teknik analisa yang digunakan adalah teknik deskriptif analisis. Penelitian ini berlokasi di kota Langsa karena di kota langsa ini gerakan Islamisasi tumbuh kuat dalam ruang publik dan juga dalam tata pemerintahan. Informan penelitian ini berasal dari ulama-ulama dayah, ketua atau anggota Majelis Permusyawaratan Ulama (MPU) kota Langsa, serta warga masyarakat kota Langsa. Temuan penting dalam penelitian ini adalah telah terjadinya perbedaan pandangan ulama dayah terhadap qanun yang dikeluarkan oleh pemerintah kota Langsa khususnya Qanun Nomor 3 Kota Langsa Tahun 2016 tentang penyelenggaraan hiburan di Kota Langsa yaitu ada yang menyetujui dan mendukung, ada yang tidak mendukung dan tidak perlu adanya qanun tersebut. Pengaruh ulama dayah terhadap Qanun Nomor 3 tahun 2016 sangat besar dan mendapat dukungan dari dari masyarakat Kota Langsa sehingga apa yang dikatakan ulama dayah dalam masyarakat merupakan sebuah fatwa atau pendapat yang harus diikuti.

Deconstruction of the Policy for the Establishment of Houses of Worship in Indonesia Ruslan, Idrus; Mawardi, Mawardi; Anshori, Ahmad Afnan
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.21396

This study examines the conflict in establishing houses of worship in Indonesia and the problems faced with PBM policies No. 9 and 8 of 2006. This research is purely a literature study using a qualitative approach. The government guarantees freedom of religion and performs worship according to their religion. Unfortunately, in PBM Numbers 9 and 8 of 2006, the policy of establishing houses of worship in its implementation takes work. The problem of establishing places of worship occurs due to the government's need for more socialization with the public regarding policies for the establishment of houses of worship, bureaucratic policies that tend to be discriminatory, and local religious leaders. Its are not involved in Such policies can potentially lead to the dualism of authority, unclear policies can lead to multiple interpretations, and in the perspective of human rights, these policies ignore human rights. Therefore, the government needs to reorganize or deconstruct the policy for establishing houses of worship in PBM Numbers 9 and 8 of 2006 so that there will be no conflict over establishing places of worship in the future.

Eco-Theology in Indonesian Islam: Ideas on Stewardship among Muhammadiyah Members Wijsen, Frans; Anshori, Ahmad Afnan
Journal of Government and Civil Society Vol 7, No 1 (2023): Journal of Government and Civil Society (April)
Publisher : Universitas Muhammadiyah Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31000/jgcs.v7i1.7303

In response to environmental degradation, Muslims worldwide have been developing Green Islam and Eco- Theology. This article focuses on Indonesia, particularly on Muhammadiyah members. The authors advocate an empirical approach, based on an analysis of the beliefs of Muslims rather than on the source texts of Islam. Terms frequently used by Muslims to refer to the relationship between humans and nature is “steward” and “stewardship”. By conducting interviews, the authors aim to get a deeper insight into how these terms are used in constructing Green Islam. Interviewees say on the one hand that “all creatures are the same”, on the other hand, that humans act “as stewards, as leaders” of nature. This ambiguity raises a dilemma for Eco-Theology in Indonesian Islam: between deep ecology and eco-modernity. The interviewees, however, also see a need to go beyond this dichotomy, by moderation and balancing, or the Middle Path. The Middle Path is a life orientation that promotes “harmony between humankind, the rest of nature and the Transcendent.” Menanggapi degradasi lingkungan, umat Islam di seluruh dunia telah mengembangkan Islamdan Eco-Theology. Artikel ini berfokus pada Indonesia, khususnya pada anggota Muhammadiyah. Para penulis menganjurkan pendekatan empiris, berdasarkan analisis keyakinan Muslim daripada pada teks sumber Islam. Istilah yang sering digunakan oleh umat Islam untuk merujuk pada hubungan antara manusia dan alam adalah “penatalayanan” dan “penatalayanan”. Dengan melakukan wawancara, penulis bertujuan untuk mendapatkan wawasan yang lebih dalam tentang bagaimana istilah-istilah ini digunakan dalam membangun Islam Hijau. Orang yang diwawancarai mengatakan di satu sisi bahwa “semua makhluk adalah sama”, di sisi lain bahwa manusia bertindak “sebagai pelayan, sebagai pemimpin” alam. Ambiguitas ini menimbulkan dilema bagi eko-teologi dalam Islam Indonesia: antara ekologi dalam dan eko-modernitas. Orang yang diwawancarai, bagaimanapun, juga melihat kebutuhan untuk melampaui thadalah dikotomiy, dengan moderasi dan keseimbangan, atau Jalan Tengah. Jalan Tengah adalah orientasi hidup yang mempromosikan “harmoni antara umat manusia, seluruh alam dan Transenden.”

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