Akrimi Matswah, Akrimi
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HERMENEUTIKA NEGOSIATIF KHALED M. ABOU EL FADL TERHADAP HADIS NABI Matswah, Akrimi
ADDIN Vol 7, No 2 (2013): ADDIN
Publisher : P3M STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v7i2.578

Abstract

HERMENEUTIKA NEGOSIATIF KHALED M. ABOU EL FADL TERHADAP HADIS NABI Matswah, Akrimi
ADDIN Vol 7, No 2 (2013): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v7i2.578

Abstract

MENIMBANG PENAFSIRAN SUBJEKTIVIS TERHADAP AL-QUR’AN: TELAAH TERHADAP PENAFSIRAN EDIP YUKSEL DKK. DALAM QURAN: A REFORMIST TRANSLATION Matswah, Akrimi
Dialogia: Jurnal Studi Islam dan Sosial Vol 12, No 1 (2014): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (499.633 KB) | DOI: 10.21154/dialogia.v12i1.299

Abstract

AbstractSubjectivist approach to the Qur’anic interpretation is essentially an attempt to contextualize the literal meaning of the Qur'anic text in the current context. Therefore, this approach does not use historical components to support the interpretation of the Qur'an. As a result, hadits, occasions of revelation (asbâb al-nuzûl) and the history of the Prophet (sîrah) are not used as source of the interpretation. Moreover, the interpretation using the subjectivist approach emphasizes more on the textual exploration of the Qur'anic verses by adhering to the logic and language of the Qur'an itself. Thus, the result of such interpretation fully represents the subjectivity of interpreter in exploring the meaning of Qur’anic text without the need to consider the objectivity of the meaning of the text. The subjectivist approach to the Qur’anic interpretation is shown by Edip Yuksel et. al. in their work Quran: A Reformist Translation, as a renewal in the field of translation and interpretation of the Qur'an in which the humanist principles of interpretation does not distinguish gender. Therefore, the application of their interpretation of the gender verses, as I have described in this study, will be relevant. Pendekatan subyektivis dalam penafsiran al-Qur’an pada dasarnya adalah upaya untuk kontekstualisasi makna literal teks Al-Qur'an ke dalam konteks saat ini. Oleh karena itu, pendekatan ini tidak menggunakan komponen sejarah untuk mendukung penafsiran al-Qur'an. Akibatnya, hadits, kesempatan wahyu (asbâb al-nuzûl) dan sejarah Nabi (sîrah). Selain itu, penafsiran dengan pendekatan subyektif lebih menekankan pada eksplorasi tekstual dari ayat-ayat Al-Qur'an dengan mengikuti logika dan bahasa Al-Qur'an itu sendiri. Dengan demikian, hasil interpretasi tersebut sepenuhnya dipengaruhi subyektivitas penafsir dalam mengeksplorasi makna teks al-Quran tanpa perlu mempertimbangkan objektivitas makna teks. Adapun pendekatan subyektif dengan penafsiran Alquran ditunjukkan oleh Edip Yuksel dkk. dalam karya mereka Quran: A Reformist Translation (Quran: Sebuah Terjemahan Reformis) sebagai pembaruan di bidang penerjemahan dan penafsiran al-Qur'an yang di dalamnya prinsip-prinsip humanis interpretasi tidak membedakan gender. Oleh karena itu, penerapan interpretasi mereka atas ayat-ayat gender, saya jelaskan dalam penelitian ini, akan menjadi relevan . Keywords: subjectivist approach, Qur’an reformist, gender interpretation
Reinterpretasi Ayat-Ayat tentang Relasi Gender dalam Keluarga Matswah, Akrimi
SUHUF Vol 7 No 2 (2014)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v7i2.130

Abstract

The Issue of gender in family basically has become an interesting issue to study. It is because, in fact, the problem related to gender relations in family is often studied only from the theoretical aspect and is not fully implemented in practical life. Therefore, the role of the family law which is got from the understanding on the religious text as the guidance for the humankind becomes absolutely important to be studied and implemented continuously. In relation to this, it is necessary to study the thought Edip Yuksel, et all, the Muslim contemporary thinkers who translated and interpreted the Qur'an as they are reflected in their work: Qur'an: A Reformist Translation. A Renewal in the field of Qur'an interpretation and translation based on the principle of Gender equality (al-musāwāh al-jinsiyyah). Thus, the explanation about their interpretations concerning gender relation in the family as the issue studied in this writing is hoped to be able to give contribution in the study of family law in Indonesia.
HERMENEUTIKA NEGOSIATIF KHALED M. ABOU EL FADL TERHADAP HADIS NABI Matswah, Akrimi
ADDIN Vol 7, No 2 (2013): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v7i2.578

Abstract

GRASSROOTS FEMINIST NETWORKS AND INTERFAITH SOLIDARITY AGAINST RELIGIOUS INTOLERANCE: A DIGITAL ETHNOGRAPHY FROM INDONESIA Ridho, Akhsin; Damairi, Moh. Uzaer; Matswah, Akrimi
Harmoni Vol. 24 No. 1 (2025): Januari-Juni 2025
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v24i1.846

Abstract

This study investigates how grassroots feminist networks in Java confront religious intolerance through digital activism. Amid escalating online hate speech and rising religious conservatism in Indonesia, these networks have strategically mobilized social media to construct counter-narratives that challenge patriarchal and exclusionary religious discourses. Employing digital ethnography, the research analyzed online interactions, campaign materials, and symbolic expressions across feminist platforms from 2020 to 2024. The findings reveal that these networks foster inclusive interfaith alliances and cultivate alternative safe spaces for marginalized voices—particularly women and religious minority groups. While digital platforms offer avenues for empowerment and visibility, activists also contend with backlash in the form of online harassment and ideological suppression. Although the study is limited to digital data and lacks offline ethnographic immersion, it offers original insights into the intersections of gender, religion, and digital resistance in Southeast Asia. It contributes to the growing literature on feminist digital activism and underscores the need for comparative, cross-platform research in future studies.   AbstrakPenelitian ini mengkaji bagaimana jaringan feminis akar rumput di Jawa melawan intoleransi beragama melalui aktivisme digital. Di tengah meningkatnya ujaran kebencian daring dan menguatnya konservatisme di Indonesia, jaringan ini memanfaatkan media sosial untuk membangun kontra-narasi yang menantang wacana patriarkal dan eksklusif dalam agama. Dengan menggunakan etnografi digital, penelitian ini menganalisis interaksi daring, materi kampanye, dan ekspresi simbolik pada berbagai platform feminis sepanjang 2020 hingga 2024. Temuan menunjukkan bahwa jaringan tersebut mendorong aliansi lintas iman yang inklusif serta menciptakan ruang alternatif yang aman bagi suara-suara terpinggirkan, khususnya perempuan dan kelompok minoritas agama. Meskipun platform digital membuka ruang pemberdayaan, aktivis juga menghadapi serangan balik berupa perundungan daring dan penindasan ideologis. Penelitian ini terbatas pada data digital tanpa keterlibatan etnografi luring. Kendati demikian, penelitian ini memberikan kontribusi orisinal terhadap kajian persinggungan gender, agama, dan perlawanan digital di Asia Tenggara, memperkaya literatur tentang aktivisme digital feminis, serta menyerukan studi komparatif lintas platform di masa mendatang.