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Abu Bakar
UIN Sunan Ampel Surabaya
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STRUKTUR SURAT AL-HIJR PERSPEKTIF SEMITIC RHETORICAL ANALYSIS (SRA Abdullah Muhammady,; Abu Bakar; Suqiyah Musafa’ah; Aqdi Rofiq Asnawi
Reflektika Vol 17, No 2 (2022)
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v17i2.816

Abstract

The Quran contains verses and letters that are systematically and coherently structured, as supported by al-Zarkashi and al-Suyuti. But Richard Bell took a different view. For example, according to him, the letter Al-Hijr needed to be more systematic, and there were some errors in laying verses. Meanwhile, Michel Cuypers is serious about the Semitic Rhetorical Analysis (SRA) approach in analyzing the structure of the Qur'anic text to find a concentric, mirror, and parallel symmetrical patterns in the form of the Qur'anic text. Even this approach is Considered a modern methodology with a new type of dialogue. It is interesting to look for bright spots in the structure of surat al-Hijr from the perspective of SRA. So that raises the question of what is the form of the text of surat al-Hijr from the standpoint of SRA. A Semitic Rhetorical Analysis (SRA) approach is used to answer this question. That is by analyzing the pairing pattern of the text of surat al-Hijr so that it forms groups of text at the bottom level. The bottom level has reanalyzed the design to get groups of text at the level above it, and so on, until the top level is obtained, namely surat al-Hijr. This article concludes that SRA, according to surat al-Hijr, is a Book consisting of 13 Sections arranged in a concentric symmetrical pattern (A-B-C-B*-A*). Richard Bell's opinion is refuted because each verse in surah al-Hijr is capable of symmetry with other poems from the lowest level of the text to the top level, so this conclusion indicates that surat al-Hijr is systematically and Coherently arranged. 
DIMINISHING RELIGIOUS EXTREMIST UNDERSTANDING: CONTEXTUALIZATION OF THE QURAN'S VERSES ABOUT KILLING IN SYAIKH NAWAWI AL-BANTANI 'S MARAH LABID Muh Gufron Hidayatullah; Abu Bakar
Al'Adalah Vol. 25 No. 2 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i2.294

Abstract

Understanding qital verses in language and context is crucial in correcting radical views. In understanding a verse about war or killing, it is essential always to consider the historical context and use an adequate linguistical analysis to avoid mistakes in concluding the meaning of said passages. If these two aspects are applied during the interpretation of qital verses, radicalized views will be able to be reduced. One of the interpretation books qualified as such is Nawawi al-Bantani's Marah Labid. There is a uniqueness within this interpretation that is interesting to study. This research used the qualitative model to understand qital verses and the contextualization in Marah Labid's interpretation. The method used for this research was normative research. The primary source of this research was the Marah Labid, which is the interpretation of Nawawi regarding qital verses. Data collection and analysis were done by searching and studying Syaikh Nawawi's interpretation of qital, then contextualizing them with recent times using Fazlul Rahman's theory. The result of this research underlined a few points; firstly, in almost every qital verse, Nawawi's interpretation began with the word ibtida', which means 'is started (by).' With this interpretation, it is understood that the qital verses are not orders to wage war against unbelievers without the existence or threat of attacks. On the contrary, these verses placed war as a means to retaliate against the unbelievers who have attacked first or are known to have plans to attack (kill). Secondly, the order to wage war must be interpreted with the context behind its reveal in mind; said condition should then be compared and correlated with recent times.
Co-Authors Abdullah Muhammady, Aqdi Rofiq Asnawi Muh Gufron Hidayatullah Suqiyah Musafaah