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Mengurai Ingatan Kolektif Suara Perempuan Maluku Dua Generasi di Belanda dalam Mentjari Djalan Sendiri Indira Ismail
Pustaka : Jurnal Ilmu-Ilmu Budaya Vol 22 No 2 (2022)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/PJIIB.2022.v22.i02.p01

Abstract

Remembering is a social action that cannot be separated from the context of the identity of both individuals and groups with the same background. Interpretation and reinterpretation of self-image, individual and group identities emerge from fragments of memories regarding events that occurred in the past. This study aims to show the representation of self-identity as a Moluccan in the collective memory of the first and second generation Moluccan women in the Netherlands. This research uses descriptive analytical method and literature study using Halbwachs (1980) approach, regarding the memory of social actions which are not only personal in nature but adhere to its collective and dynamic nature as well as a basic form of identity. The results of this study show that there are three elements of collective memory presented by the first and second generations of Moluccan women, namely interpreting the first generation as a rigid and hard generation, the Moluccan camps in the Netherlands are considered as the 'space' of Maluku as well as Maluku's inferiority in front of the Netherlands, Moluccan women are fighters and mediators in the family. This study also shows how the two generations interpret their identity: the first generation feels like Moluccans, while the second generation is in chaos of dual identity: Moluccan’s and Netherlands
POSTCOLONIAL IMMIGRANTS: THE MOLUCCAN DIASPORA IN THE NETHERLANDS Ismail, Indira
International Review of Humanities Studies Vol. 8, No. 2
Publisher : UI Scholars Hub

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Abstract

This research provides knowledge about the history of the arrival of the Moluccans to the Netherlands as part of the Dutch East Indies postcolonial immigrants who have now formed a diaspora in the Netherlands. Source tracing was carried out using literature reviews through search engines and keywords related to the research object. The results of the research show that migration, which later turned into integration into Dutch society, underwent a long process that was far from smooth as it had to go through a number of problems both internal (personal and group) and external (Dutch policies).
Kontradiksi colonizer dengan colonized dalam cerpen Di Mana Kepala JP Coen? Fadilah, Nurmilah; Ismail, Indira
Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya Vol 7 No 4 (2024)
Publisher : Universitas Mulawarman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/diglosia.v7i4.1064

Abstract

Edward Said's concept of orientalism in the short story Di mana Kepala JP Coen? (2024) by Dewanto Amin Sadono raises the complexity of the binary opposition of Indonesia and the Netherlands through stereotypical discursive that causes objectivity towards Indonesia women as mistresses and exotic. This study aims to dismantle the contradiction of views between the Netherlands (colonizer) and the Indonesia (colonized) after the colonial period ended. The method used in the research is in the form of a qualitative descriptive method to clarify the data that describe the construction of orientalism. The data collection technique in this study uses reading, observing, recording, and classifying techniques. The results of this study show the development of binary opposition that describes the Indonesia nation as having oriental traits, such as backward, uncivilized, and exotic, while the West is an ideal nation. The complexity of the binary opposition shows the resistance of indigenous women and the power of the Indonesia nation to dominate the postcolonial historical discourse. Short Story Di mana Kepala JP Coen? (2024) is a criticism of orientalism in the continuation of the meaning of representation of East with West as inferior and superior parties. This is a form towards equality and liberation of the colonized from the colonizer.