Badrun Taman
Universitas Islam Negeri Fatmawati Sukarno Bengkulu

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The Role of Women in the Rukyat Hilal According to the North Aceh Ulema Consultative Assembly Machzumy Machzumy; Badrun Taman
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 9, No 2 (2022): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v9i2.2915

Abstract

The Role of Women in Rukyat Hilal According to the North Aceh Ulema Consultative Assembly (MPU). Rukyat hilal is a method used to determine the beginning and end of the month of Kamariah. And along with the birth of the Falak Science study program in Indonesia, many also mastered falak science. One of the interesting things is the existence of female phallic experts and their role in determining the beginning of the Hijri month. This rukyat hilal activity is carried out collectively by the Ministry of Religious Affairs, the Ulema Consultative Assembly, BMKG and other community groups. From this background, the author is interested in studying the role of women in seeing hilal in North Aceh Regency based on the perspective of MPU. This research is a qualitative research, with a field approach (field research). The data collection method uses interview and documentation techniques. The results of this study show that the role of a woman in determining the beginning and end of the month in North Aceh according to the Majelis Permusyawaratan Ulama Aceh Utara there are two. First, if a woman is only a participant who participates in the Rukyat Hilal event, then this is allowed. Second, if a woman reports seeing hilal, then her testimony is not considered valid and rejected.
Unifying Islamic Time: A Contextualised Fiqh Analysis of the Unified Global Hijri Calendar Between Uṣūl Al-Fiqh, Maqāṣid Al-Sharīʿah, and Transnational Legal Authority Friska Linia Sari; Bakhouya Driss; Badrun Taman
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.9173

Abstract

The persistent fragmentation of Hijri month determination across Muslim-majority states constitutes a normative and juridical problem whose resolution has eluded both classical fiqh and modern Islamic institutions. Existing scholarship has addressed the issue predominantly through maqāṣid analysis or empirical policy studies, without producing a systematic reconstruction of the problem within the integrated framework of uṣūl al-fiqh methodology, maqāṣid al-sharīʿah, and the theory of transnational legal authority (wilāyat al-ḥukm). This study critically analyses the juridical construction, normative legitimacy, and legal implications of the Unified Global Hijri Calendar (UGHK) within the contemporary uṣūl al-fiqh framework, with particular attention to the dialectic between scriptural authority and astronomical science. Normative legal research was conducted using a conceptual approach, combining analysis of primary Islamic legal sources (Qurʾān, ḥadīth, classical fiqh compendia), contemporary scholarly discourse, and outputs of international collective ijtihād forums, including the 2016 Istanbul Congress. Data were processed through descriptive-analytical and argumentative techniques with deductive-comparative reasoning across classical and contemporary juristic positions. The study finds that UGHK construction is jurisprudentially grounded through: (1) a taʿaqqulī reinterpretation of rukyah as wasīlah rather than maqṣūd li-dhātihi, enabling the integration of precise astronomical calculation; (2) a contextualised reinterpretation of ikhtilāf al-maṭāliʿ responsive to globalised information access; and (3) maqāṣid-based legitimation across ḥifẓ al-dīn, ḥifẓ al-māl, and ḥifẓ al-ʿaql. This study is the first to integrate all three analytical axes — uṣūl al-fiqh methodology, maqāṣid al-sharīʿah, and wilāyat al-ḥukm transnational theory — into a unified juridical framework for UGHK legitimation, offering a more structurally coherent alternative to the fragmented approaches prevailing in the literature