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THE DOMESTIC RIGHTS OF THE WIFE (Viewed from KH. Husein Muhammad's Thoughts) Arina Haque; Ahmad Izzuddin; Iffat Maimunah; Wildana Wargadinata; Suo Yan Mei
EGALITA Vol 17, No 1 (2022): June
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v17i1.15934

Abstract

As the queen of the family, the wife is a determinant of household harmony who understands every detail of her domestic realm. But in fact, several social traditions and norms under the guise of religion limit the space for wives to move in their palaces. This study aims to reveal Husein Muhammad's thoughts on domestic rights in the household and to analyze his mindset in doing istinbath. The method used is literature study in the study of thought. This descriptive qualitative research used the main data sources in the form of two books by Kyai Husein, namely: (1) Women's Fiqh: Kyai's Reflections on the Interpretation of Religious and Gender Discourses published by LKiS in 2019; and (2) Islam, Religion Friendly to Women: Defending Kyai Pesantren, published by LKiS in 2009. Data collection techniques tend to be qualitative with literature documentation techniques. Therefore, an analysis of Kyai Husein's istinbath mindset was carried out using a deductive mindset approach. The results of this study are: (1) The wife has several domestic rights in the household, including the right to support, the right to be the head of the household, the right to express an opinion, the right to mu'asyarah bi al-ma'ruf, and the right to get health services; (2) The mindset of Kyai Husein Muhammad in determining legal istinbath departs from the postulates of sharia with cultural contextualization which then gave birth to the principles of justice and human equality, the concept of sharia as a cultural reflection, and emancipatory jurisprudence.
Penyuluhan dan Pelatihan Pembuatan Moringa Dimsum, Produk Nutrasetikal sebagai Antihiperlipidemia Ahmad Izzuddin; Reza Putri Oktavia; Mujtaba Alfan Nur; Ryan Wahyu Wijayanto
MENARA RIAU Vol 17, No 1 (2023): April 2023
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/menara.v17i1.21507

Abstract

Hyperlipidemia is one of the non-communicable diseases which is the top 10 leading causes of death globally. The prevalence of hyperlipidemia in Indonesia in the 25-34 year age group is 9.3% and in the 55-64 year age group it has increased to 15.5%. The geographical conditions of Karangnongko Village are favorable for the growth of Moringa plants, so that many Moringa plants grow in residents' yards. For this reason, the KKM 135 team at UIN Maulana Malik Ibrahim Malang held counseling and training activities for women from the PKK driving team to improve the health status of the Karangnongko village community by making nutraceutical products Moringa dimsum. This activity is carried out using lecture methods, discussions, and direct practice through training. The results of community service activities show that the community does not know about hyperlipidemia. With counseling and training in the manufacture of nutraceutical products, the public knows more about hyperlipidemia and nutraceutical products as new innovations. After being given the material, the community began to understand hyperlipidemia and the nutraceutical product Moringa Dimsum as a way to prevent it.
Penetapan Wali Adhal Dengan Alasan Tidak Sekufu Pengadilan Agama Kabupaten Gresik tahun 2020-2021 Prespektif Maqasid Syariah Dwi Ayu Mazidah; Ahmad Izzuddin
Sakina: Journal of Family Studies Vol 7 No 1 (2023): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v7i1.2904

Abstract

Problem wali adhal telah marak di Indonesia saat ini, khususnya di Pengadilan Agama Gresik, hal ini dibuktikan dengan ditemukan banyak kasus wali adhal yang masuk pada tahun 2020-2021. Sebanyak 25% perkara diantaranya, alasan wali tidak mau menikahkan karena menganggap calon suami dari perempuan di bawah perwaliannya tidak sekufu padahal dalam Islam alasan tersebut dibenarkan namun mengapa majelis hakim terkesan selalu mengabulkan. Penelitian ini menggunkan prespektif maqasid syariah Jasser Auda untuk mengukur kemaslahatannya. Tujuan penelitian ini adalah menjelaskan latar belakang pengajuan perkara wali adhal dan ratio decidendi hakim dalam penetapan perkara wali adhal dengan alasan tidak sekufu di PA Gresik pada tahun 2020-2021 prespektif maqasid syariah. Penulis menggunakan jenis penelitian Yuridis Normatif dengan menggunkan pendekatan penelitian kasus (case approuch). Hasil dari penelitian ini menyimpulkankan bahwa: latar belakang pengajuan perkara wali adhal di Pengadilan Agama gresik kebanyakan didominasi dengan alasan calon suami tidak sekufu. Ratio decidendi majelis hakim adalah banyak wali nikah yang tidak hadir dalam persidangan sehingga sulit untuk mendapat keterangan dan antara calon pengantin tidak ada halangan syar’i untuk menikah. Penetapan wali adhal dengan alasan tidak sekufu yang telah dianalisis sudah sejalan dengan konsep maqasid syari’ah yang digagas oleh Jasser Auda dilihat dari aspek penyesuaian konteks waktu dan kultur budaya di Indonesia.
Menakar Mahar: Studi tentang Masyarakat Santri di Desa Karangbesuki Sukun, Kota Malang Ahmad Izzuddin
Sabda: Jurnal Kajian Kebudayaan Vol 14, No 1: 2019
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (632.341 KB) | DOI: 10.14710/sabda.14.1.42-51

Abstract

Islamic marriage rules in practice form values that are lived out and practiced in the context of cultural society so that they emerge as symbols as a form of the dialectical process between religious values and cultural values. As an example of the concept of dowry in Islam which has two dimensions, the universality of the values adhered to by all its adherents and also the value locality that is formed from the dialectical process that occurs between religious teachings and the local culture of the adherents. This was seen in the santri community in Karangbesuki Village, Malang City in determining the dowry in their marriage by identifying aspects of the normative dowry in the fiqh that they embraced into their marital culture.