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All Journal Sabda: Jurnal Kajian Kebudayaan EGALITA Hukum Islam Menara Riau: Jurnal Ilmu Pengetahuan dan Pengembangan Masyarakat Islam Sakina: Journal of Family Studies USRAH: Jurnal Hukum Keluarga Islam Jurnal Penelitian Agama Makkah: Journal Of Islamic Studies Qiyas : Jurnal Hukum Islam dan Peradilan
Ahmad Izzuddin
Universitas Islam Negeri Maulana Malik Ibrahim Malang
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THE DOMESTIC RIGHTS OF THE WIFE (Viewed from KH. Husein Muhammad's Thoughts) Arina Haque; Ahmad Izzuddin; Iffat Maimunah; Wildana Wargadinata; Suo Yan Mei
EGALITA Vol 17, No 1 (2022): June
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v17i1.15934

Abstract

As the queen of the family, the wife is a determinant of household harmony who understands every detail of her domestic realm. But in fact, several social traditions and norms under the guise of religion limit the space for wives to move in their palaces. This study aims to reveal Husein Muhammad's thoughts on domestic rights in the household and to analyze his mindset in doing istinbath. The method used is literature study in the study of thought. This descriptive qualitative research used the main data sources in the form of two books by Kyai Husein, namely: (1) Women's Fiqh: Kyai's Reflections on the Interpretation of Religious and Gender Discourses published by LKiS in 2019; and (2) Islam, Religion Friendly to Women: Defending Kyai Pesantren, published by LKiS in 2009. Data collection techniques tend to be qualitative with literature documentation techniques. Therefore, an analysis of Kyai Husein's istinbath mindset was carried out using a deductive mindset approach. The results of this study are: (1) The wife has several domestic rights in the household, including the right to support, the right to be the head of the household, the right to express an opinion, the right to mu'asyarah bi al-ma'ruf, and the right to get health services; (2) The mindset of Kyai Husein Muhammad in determining legal istinbath departs from the postulates of sharia with cultural contextualization which then gave birth to the principles of justice and human equality, the concept of sharia as a cultural reflection, and emancipatory jurisprudence.
Penyuluhan dan Pelatihan Pembuatan Moringa Dimsum, Produk Nutrasetikal sebagai Antihiperlipidemia Ahmad Izzuddin; Reza Putri Oktavia; Mujtaba Alfan Nur; Ryan Wahyu Wijayanto
MENARA RIAU Vol 17, No 1 (2023): April 2023
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/menara.v17i1.21507

Abstract

Hyperlipidemia is one of the non-communicable diseases which is the top 10 leading causes of death globally. The prevalence of hyperlipidemia in Indonesia in the 25-34 year age group is 9.3% and in the 55-64 year age group it has increased to 15.5%. The geographical conditions of Karangnongko Village are favorable for the growth of Moringa plants, so that many Moringa plants grow in residents' yards. For this reason, the KKM 135 team at UIN Maulana Malik Ibrahim Malang held counseling and training activities for women from the PKK driving team to improve the health status of the Karangnongko village community by making nutraceutical products Moringa dimsum. This activity is carried out using lecture methods, discussions, and direct practice through training. The results of community service activities show that the community does not know about hyperlipidemia. With counseling and training in the manufacture of nutraceutical products, the public knows more about hyperlipidemia and nutraceutical products as new innovations. After being given the material, the community began to understand hyperlipidemia and the nutraceutical product Moringa Dimsum as a way to prevent it.
Penetapan Wali Adhal Dengan Alasan Tidak Sekufu Pengadilan Agama Kabupaten Gresik tahun 2020-2021 Prespektif Maqasid Syariah Dwi Ayu Mazidah; Ahmad Izzuddin
Sakina: Journal of Family Studies Vol 7 No 1 (2023): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v7i1.2904

Abstract

Problem wali adhal telah marak di Indonesia saat ini, khususnya di Pengadilan Agama Gresik, hal ini dibuktikan dengan ditemukan banyak kasus wali adhal yang masuk pada tahun 2020-2021. Sebanyak 25% perkara diantaranya, alasan wali tidak mau menikahkan karena menganggap calon suami dari perempuan di bawah perwaliannya tidak sekufu padahal dalam Islam alasan tersebut dibenarkan namun mengapa majelis hakim terkesan selalu mengabulkan. Penelitian ini menggunkan prespektif maqasid syariah Jasser Auda untuk mengukur kemaslahatannya. Tujuan penelitian ini adalah menjelaskan latar belakang pengajuan perkara wali adhal dan ratio decidendi hakim dalam penetapan perkara wali adhal dengan alasan tidak sekufu di PA Gresik pada tahun 2020-2021 prespektif maqasid syariah. Penulis menggunakan jenis penelitian Yuridis Normatif dengan menggunkan pendekatan penelitian kasus (case approuch). Hasil dari penelitian ini menyimpulkankan bahwa: latar belakang pengajuan perkara wali adhal di Pengadilan Agama gresik kebanyakan didominasi dengan alasan calon suami tidak sekufu. Ratio decidendi majelis hakim adalah banyak wali nikah yang tidak hadir dalam persidangan sehingga sulit untuk mendapat keterangan dan antara calon pengantin tidak ada halangan syar’i untuk menikah. Penetapan wali adhal dengan alasan tidak sekufu yang telah dianalisis sudah sejalan dengan konsep maqasid syari’ah yang digagas oleh Jasser Auda dilihat dari aspek penyesuaian konteks waktu dan kultur budaya di Indonesia.
Menakar Mahar: Studi tentang Masyarakat Santri di Desa Karangbesuki Sukun, Kota Malang Ahmad Izzuddin
Sabda: Jurnal Kajian Kebudayaan Vol 14, No 1: 2019
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (632.341 KB) | DOI: 10.14710/sabda.14.1.42-51

Abstract

Islamic marriage rules in practice form values that are lived out and practiced in the context of cultural society so that they emerge as symbols as a form of the dialectical process between religious values and cultural values. As an example of the concept of dowry in Islam which has two dimensions, the universality of the values adhered to by all its adherents and also the value locality that is formed from the dialectical process that occurs between religious teachings and the local culture of the adherents. This was seen in the santri community in Karangbesuki Village, Malang City in determining the dowry in their marriage by identifying aspects of the normative dowry in the fiqh that they embraced into their marital culture.
LAVENDER MARRIAGE SEBAGAI KEKERASAN SEKSUAL PSIKIS DALAM HUKUM INDONESIA: REINTERPRETASI PASAL 4 UU TPKS MELALUI PERSPEKTIF HUKUM PROGRESIF Mufatihatuttaubah Rorom Ika Putri; Umi Sumbulah; Ahmad Izzuddin
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2026): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/1b9nqa87

Abstract

The practice of lavender marriage, which is motivated by one party's dishonesty regarding their sexual orientation, has significant psychological and social consequences for the couple. However, to date, there are no regulations that explicitly govern and provide legal protection against this practice, so it has not been dealt with optimally. This article aims to review legal regulations related to psychological sexual violence in order to formulate a direction for legal reform that can respond to the practice of lavender marriage. This study uses a normative-qualitative method with a document study approach to interpret Article 4 paragraph (2) letter d of the Sexual Violence Criminal Law (TPKS Law) through a progressive legal perspective. The results of the study show that this article can be interpreted more broadly as a form of psychological sexual violence that includes the practice of lavender marriage and various other forms of non-conventional sexual violence. Thus, the application of progressive law encourages the law not to stop at normative texts, but to function adaptively and humanistically in responding to the needs of substantive justice and realising justice and community welfare
The Ngarunghal Tradition in Sundanese Marriage Salsabila Fajrina Dhia; Khoirul Hidayah; Ahmad Izzuddin
Jurnal Penelitian Agama Vol. 27 No. 1 (2026)
Publisher : LPPM UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jpa.v27i1.2026.pp168-178

Abstract

The ngarunghal tradition is a customary practice in Sundanese society that regulates the prohibition of a younger sibling marrying before their older sibling without a certain form of respect. This study aims to analyse the function of the ngarunghal tradition as living law in the Miduana Traditional Village community and to examine this practice from the perspective of legal anthropology and maslahah mursalah theory. This study uses empirical research methods with a legal anthropology approach and is qualitative in nature. Data was obtained through field observations, in-depth interviews with traditional leaders, community leaders, and practitioners of the ngarunghal tradition (older siblings, younger siblings, and immediate family), as well as supporting documentation. The results show that the ngarunghal tradition functions as a customary norm that regulates family relations and maintains social harmony through a mechanism of deliberation and family agreement, including in determining the form and amount of gifts to be given to the older sibling who is being bypassed. This practice is adhered to by the community, mainly to avoid taboos and customary sanctions known as kabadi or katulak, which are understood as symbolic consequences for violating customs. From a legal anthropology perspective, belief in these sanctions acts as an effective social control mechanism, even though it is not formal in nature. From the perspective of maslahah theory, the ngarunghal tradition contains social benefits that are hajiyyah and 'ammah in nature, as it aims to maintain order, family harmony, and social balance in the community. However, this study also found the potential for a shift from benefit to injustice if the demands for gifts do not take into account the economic capacity of the younger sibling. Therefore, the ngarunghal tradition remains relevant to be preserved as long as it is carried out based on the principles of deliberation, fair agreement, and does not cause harm.
STUDI KOMPARATIF RUKUN DAN SYARAT PERKAWINAN DALAM PERSPEKTIF FIQH KLASIK DAN NEGARA MESIR Alfi Karomah; Muhammad Abror Suriyanto; Ahmad Izzuddin
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
Publisher : Makkah: Journal Of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the pillars and conditions of marriage from the perspectives of Islamic jurisprudence (fiqh) and Egyptian positive law, and to compare them within the framework of contemporary Islamic family law. The focus of the analysis is directed at identifying both the differences and similarities in the views of Islamic legal schoolsparticularly the Hanafi schooland the regulation of marriage law in Egypt, which has undergone processes of codification and modernization. This research employs a normative legal research method with a comparative approach, drawing upon classical fiqh literature, Egyptian statutory regulations, and relevant contemporary scholarly works. The findings indicate that Egyptian marriage law substantively adopts the principles of Hanafi fiqh, while simultaneously introducing adjustments through the establishment of a minimum age for marriage, the mandatory registration of marriage, and the strengthening of legal protection for women and children. From a comparative perspective, it can be concluded that Egyptian marriage law represents a model of integration between Islamic legal norms and modern state law. Therefore, an integrative approach that combines madhhab-based fiqh, maqāṣid al-sharī‘ah, and the demands of positive law is essential to maintain the relevance and legitimacy of Islamic family law in addressing contemporary social challenges.
Fenomena Bapak Rumah Tangga Perspektif Qirā'ah Mubādalah Faqihuddin Abdul Kodir (Studi Kasus di Kelurahan Singotrunan, Kecamatan Banyuwangi, Kabupaten Banyuwangi) Dafa Achmad Ardian; Tutik Hamidah; Ahmad Izzuddin
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7913

Abstract

Abstract: The phenomenon of “househusbands” has become increasingly relevant in the context of modern family life. This study aims to explain the dynamics of husband-wife relationships in situations where the husband assumes domestic responsibilities while the wife works outside the home, and to analyze this phenomenon through the lens of qirā'ah mubādalah, as conceptualized by Faqihuddin Abdul Kodir. Employing empirical legal research with a phenomenological and sociological approach, this research was conducted in Singotrunan Subdistrict, Banyuwangi District, Indonesia. Primary data were collected through in-depth interviews, observation, and documentation from four families experiencing this role shift, along with supporting informants such as neighborhood leaders and religious figures. The findings indicate that the shift in roles does not diminish the husband's authority or self-worth within the family. These men still feel valued due to their contributions in childcare, household management, and emotional support for their partners. Wives also feel appreciated and supported in their dual roles as breadwinners and mothers. The relationship is built on mutual understanding, open communication, and shared agreements. Viewed through the framework of qirā'ah mubādalah, these relationships embody principles of justice and gender reciprocity emphasized in progressive Islamic thought. This concept reinterprets spousal roles as complementary and context-based, rather than strictly determined by gender. Thus, the househusband phenomenon is not a deviation, but rather a reflection of adaptive and equitable family dynamics.Keywords: Househusband, Qirā'ah Mubādalah, Spousal Roles, Gender Equality.Abstrak : Fenomena “bapak rumah tangga” menjadi topik yang semakin relevan dalam dinamika kehidupan keluarga modern. Penelitian ini bertujuan untuk menjelaskan bagaimana relasi suami istri terbentuk dalam situasi di mana suami mengambil peran domestik, sementara istri bekerja di ranah publik, serta menganalisis fenomena ini melalui perspektif qirā'ah mubādalah yang ditawarkan oleh Faqihuddin Abdul Kodir. Menggunakan metode penelitian hukum empiris dengan pendekatan fenomenologi dan sosiologis, penelitian ini dilakukan di Kelurahan Singotrunan, Kecamatan Banyuwangi, Kabupaten Banyuwangi. Data primer dikumpulkan melalui wawancara mendalam, observasi, dan dokumentasi dari empat keluarga yang mengalami pembagian peran tersebut, serta informan pendukung seperti ketua RT dan tokoh agama.Hasil penelitian menunjukkan bahwa pergeseran peran ini tidak serta merta mengurangi otoritas atau harga diri suami dalam keluarga. Para suami tetap merasa dihargai karena kontribusi mereka dalam pengasuhan anak, pengelolaan rumah tangga, dan dukungan emosional terhadap pasangan. Istri pun merasa didukung secara penuh dalam menjalani peran ganda sebagai pencari nafkah dan ibu. Relasi keduanya terjalin atas dasar kesalingan, komunikasi terbuka, dan kesepakatan bersama. Dalam kerangka qirā'ah mubādalah, relasi tersebut mencerminkan nilai keadilan dan kesalingan gender yang ditegaskan dalam prinsip-prinsip Islam progresif. Konsep ini menafsirkan relasi suami istri secara setara, di mana peran dan tanggung jawab tidak ditentukan secara kaku berdasarkan gender, melainkan disesuaikan dengan kondisi dan kesepakatan bersama. Dengan demikian, fenomena bapak rumah tangga bukanlah bentuk deviasi, melainkan refleksi dari dinamika relasi yang adil dan adaptif.Kata kunci: Bapak Rumah Tangga, Qirā'ah Mubādalah, Relasi Suami Istri, Kesetaraan Gender.
THE LEGAL STATUS OF CHILDREN OUTSIDE MARRIAGE: A COMPARATIVE STUDY OF CIVIL LAW IN INDONESIA AND MALAYSIA Yusril Mahendra; Ahmad Izzuddin; Ahmad Faiz Shobir Alfikri; M. Azam Rahmatullah
Hukum Islam Vol 24 No 2 (2024): ISLAMIC FAMILY AND ACONOMIC LAW
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v24i2.27669

Abstract

The legal status of children's validity raises conflicts between das sein and das sollen, especially about religious values, children's interests, and legal developments in Indonesia and Malaysia. This research aims to analyze and compare the Decision of the Constitutional Court of the Republic of Indonesia No. 46/PUU-VIII/2010 and the Decision of the Rayuan Sivil Court of Malaysia No. W-01 (A) - 365-09/2016 regarding the legal status of children out of wedlock so that similarities and differences can be identified in terms of legal substance, legal considerations, and legal implications for the protection of the rights of children out of wedlock in Indonesia and Malaysia. The method used in this research is normative legal research with a comparative legal approach. The result of this research is that the validity of the status of children out of wedlock is legally recognized in Indonesia and Malaysia.  The Decision of the Constitutional Court of the Republic of Indonesia No.46/PUU-VIII/2010 explains that children out of wedlock have a civil relationship not only with their mother and mother's family but also with the man who is the father, provided that the relationship can be proven through science and technology or other evidence that is valid according to law. In Malaysia, based on the Rayuan Sivil Court Decision No W-01 (A) - 365-09/2016, children of Muslim couples born out of wedlock can now be attributed to their biological father. Although the two decisions have the same legal substance, the reasons underlying the birth of the two decisions are different. The Constitutional Court of the Republic of Indonesia made social justice, legal certainty, and protection of children's rights as citizens guaranteed by the constitution (UUD 1945) legal considerations. However, the Court of Civil Procedure is oriented towards administrative regulations based on the 1957 BDRA Deed Seksyen 13
Co-Authors Ahmad Faiz Shobir Alfikri Alfi Karomah Arina Haque Dafa Achmad Ardian Dwi Ayu Mazidah Iffat Maimunah Khoirul Hidayah M. Azam Rahmatullah Mufatihatuttaubah Rorom Ika Putri Muhammad Abror Suriyanto Mujtaba Alfan Nur Reza Putri Oktavia Ryan Wahyu Wijayanto Salsabila Fajrina Dhia Suo Yan Mei Tutik Hamidah Umi Sumbulah Wildana Wargadinata Yusril Mahendra