Ulfa Fauzia Argestya
UIN Raden Mas Said Surakarta

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Strategi Komunikasi Komunitas Pusat Kajian Perempuan Solo (PUKAPS) dalam Menyuarakan Isu Gender dan Kekerasan Seksual Ulfa Fauzia Argestya; Anisa Rohmah Afiati
Academic Journal of Da'wa and Communication Vol. 3 No. 2 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajdc.v3i2.5565

Abstract

The Solo Women's Study Center (PUKAPS) community which actively discusses issues of gender equality and feminist discourse and accepts complaint space for survivors of sexual violence, especially in the city of Surakarta. This study aims to determine the communication strategies used in the Pukaps Community in voicing issues of gender and sexual violence so that people become more sensitive to the existing reality. This study uses a qualitative approach with the method of descriptive analysis. Data collection techniques were carried out through direct interviews with three division heads from the Pukaps Community. The results of this research show that there is a communicator selection strategy based on the credibility, background and attractiveness of the communicator. the strategy for compiling and presenting messages is formulated in an informative, educative and persuasive manner in Pukaps social media content. The media selection strategy uses Pukaps social media, both Instagram, Facebook and media zoom meetings for webinar activities. The strategy for selecting and identifying audiences is in the form of observing the general public in order to see if the education carried out by the Pukaps Community is on target or not. All efforts in the communication strategy carried out by the Pukaps community seek to provide significant and routine information to the general public, especially the people of the city of Solo regarding current gender issues and sexual violence.
Social Construction of the Power Relations of Sole Parenting of Nyai in the Solo Raya Pesantren Rhesa Zuhriya Briyan Pratiwi; Ulfa Fauzia Argestya; Siti Fathonah
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2025.192-07

Abstract

The position of women remains a sensitive topic, both within and beyond the Pesantren. This research aims to examine the social construction of the power relations of the Nyai whose Kiai has left behind. This research uses a descriptive qualitative method with snowball sampling. Data collection techniques use interviews, documentation, and observation. The subjects in this study were 4 Nyai from Singoludiro Islamic Boarding School, Al Mubarrok Islamic Boarding School in Boyolali, Qoshul Qur'an Islamic Boarding School in Klaten, and Nyai Al Muayyad Islamic Boarding School in Solo. Social construction consists of three stages. First, externalization occurred during the adjustment period following Kiai's marriage. Second, the objectification stage is carried out by considering the needs of the Pesantren. Nyai then continued Kiai's public role as a wife. It is a sign that a devoted wife must continue Kiai's struggle. The third stage of internalization occurs when Nyai is fully aware of Nyai's position as the sole caregiver in the Pesantren. The parenting pattern used by Nyai is still the same as the Pesantren criteria in providing complete care for Kiai and Nyai. What differs is that the actor caring for him is now a single actor. The connection between power relations and knowledge production is shown in various forms. It can be seen from Nyai that inherent capital, such as capital, cultural capital, and intellectual capital, can produce knowledge according to their basic abilities. This ability was developed through the production process that Nyai and Kiai underwent while living together and through the initial skills they had when managing their care in the past. The notable finding is that Nyai's parenting patterns tend to mirror those adopted from Kiai.