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Suciyani Suciyani
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Development of Sharia Economic Law in Indonesia (Positivation of Zakat Law) Suciyani Suciyani; Amrin Amrin
LEGAL BRIEF Vol. 11 No. 2 (2022): Law Science and Field
Publisher : IHSA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.61 KB)

Abstract

In this study, we describe the development of sharia economic law in Indonesia with a focus on positivizing the Zakat Law. The method used in the literature review research is descriptive analysis approach with data collection techniques in the form of literature. The data analysis is using a normative qualitative method. Zakat regulation in Indonesia is still relatively new when compared to the time when Islam entered Indonesia itself. The history of zakat regulation in Indonesia can be classified into 3 (three) periods, namely (1) Pre-Independence, Zakat is only interpreted as an obligation that is managed individually. (2) During the Old Order and New Order, zakat management in the early days of independence was not much different from the period before independence. At this time, the management of zakat was still held by individuals, mosques, educational institutions that do not have the main activity in managing zakat. The government still chooses not to interfere with religious matters, including zakat. (3) During the Reformation Era, the Government began to accommodate zakat management with the issuance of a law, namely Law no. 38 of 1999 which was replaced by Law Number 23 of 2011
THE EFFECT OF GLOBALIZATION ON THE DETERMINATION OF ISLAMIC LAW AS THE BASIS OF THE STATE IN INDONESIA: Analysis of the thoughts of KH. Abdul Wahid Hasyim and Ki Bagus Hadikusumo about the implementation of Islamic law in Indonesia Suciyani Suciyani
Profetika: Jurnal Studi Islam Vol. 23, No. 2, Desember 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v23i2.19649

Abstract

Globalization, Islamic law, Islamic figures. Nationalist figures who are considered not to represent Muslims in the formulation of Pancasila as the state ideology. The categorization of the dominance of power and thought becomes a problem among Muslims. The discourse of Islamic leaders in the formulation of Pancasila, such as ideas and concepts and their correlation with power and politics at that time. The existence of globalization is the cause and root of the problem of the classification of Islamic nationalists and secular nationalists. In the discourse theory of Michel Foucault and the paradigm theory of the characteristics of Islamic thought, the facts behind the discourses of Islamic figures are inseparable from historical factors. The writings of Islamic figures involved in the formulation of Pancasila were heavily influenced. This study only takes two Islamic figures as the focus of the study. These two great figures are the key to the determination of Pancasila, namely KH. Abdul Wahid Hasyim and Ki Bagus Hadikusumo. The involvement of Islamic leaders in the formulation of Pancasila is the impact of power. Islamic figures have a cultural role behind the scenes, because of the concept of the dichotomy of Islamic culture in Indonesia. Islam is seen as Knowledge rather than power or politics. The mention of secular nationalists and Islamic nationalists is based on ideas, not power. The discourse of Islamic figures in the formulation of the basic state is a political compromise regarding Islamic identity and Islam as values. The existence of a struggle for ideas or thoughts instead of a power struggle among Islamic leaders is mostly driven by the pressure of global political conditions. The result of the formulation of Pancasila puts forward the unity of Indonesia. The discourse of Islamic figures originated from different thoughts. The existence of the current Islamic law enforcement movement is due to the desire to power not based on Islamic scholarship.
Co-Authors Amrin Amrin