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PEWARISAN NILAI-NILAI AJARAN ISLAM PADA KELUARGA ETNIS MANDAR Husain Husain; Fathiyah Fathiyah
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 1 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i1.2366

The Mandar community is a society that upholds values, the practice of Mandar culture is identical to the teachings of Islam. This study aims to determine the forms of Islamic teachings and the process of inheritance in the Mandar family. this research is descriptive qualitative research. Data were obtained through interviews with several informants. The results showed that the Mandar community instilled the values of Islamic teachings in the form of prayer, fasting, covering aurat, thahara, consuming halal food, and limiting social interactions. The inheritance pattern is carried out using four methods, namely: giving advice, giving examples, rewards and punishments, and dialogue

PEWARISAN NILAI-NILAI AJARAN ISLAM PADA KELUARGA ETNIS MANDAR Husain Husain; Fathiyah Fathiyah
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 1 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i1.2366

The Mandar community is a society that upholds values, the practice of Mandar culture is identical to the teachings of Islam. This study aims to determine the forms of Islamic teachings and the process of inheritance in the Mandar family. this research is descriptive qualitative research. Data were obtained through interviews with several informants. The results showed that the Mandar community instilled the values of Islamic teachings in the form of prayer, fasting, covering aurat, thahara, consuming halal food, and limiting social interactions. The inheritance pattern is carried out using four methods, namely: giving advice, giving examples, rewards and punishments, and dialogue

The Dynamics of Family Law Reform in Muslim Societies: A Comparative Fiqh Analysis of Gender Justice and Legal Modernization Husain Husain; Achmad Lubabul Chadziq; Fitri Sari Setyorini; Nur Faizah; Siti Khadijah Abdullah Sanek
Mawaddah: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2026): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v4i1.74

This study examines the dynamics of family law reform in Muslim societies through a comparative fiqh perspective, with a particular focus on gender justice and legal modernization. The research is motivated by the growing tension between classical Islamic legal doctrines and contemporary demands for equality, especially in the domain of family law, which directly governs gender relations. It aims to analyze how Muslim countries reinterpret Islamic legal principles to accommodate evolving social realities while maintaining normative legitimacy. This research employs a qualitative legal method with a comparative and normative approach. Primary data consist of statutory regulations on family law from selected Muslim-majority countries, including Indonesia, Morocco, and Tunisia, while secondary data are derived from classical fiqh literature, contemporary scholarly works, and international human rights instruments. Data are collected through document analysis and examined using interpretative and comparative analytical techniques grounded in maqāṣid al-sharī‘ah. The findings reveal that reforms in family law across Muslim societies demonstrate a shift from rigid textualism toward contextual and purposive interpretations of Islamic law. Countries adopting progressive reforms tend to integrate gender justice principles by reinterpreting doctrines such as qiwāmah, polygamy, and divorce rights, aligning them with broader objectives of justice, welfare, and human dignity. Moreover, the incorporation of international human rights norms has influenced legal restructuring, although often mediated by local religious and political considerations. In conclusion, the study affirms that the integration of gender justice within Islamic family law is both normatively justifiable and socially necessary, and therefore recommends the adoption of a maqāṣid-based interpretative framework alongside institutional legal reform to ensure a more equitable, adaptive, and sustainable family law system in Muslim societies.

Upaya Perlindungan Hukum Terhadap Anak Sebagai Korban Tindak Pidana Persetubuhan Hendrawan Hendrawan; Wahyudi Wahyudi; Husain Husain
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 3 (2025): September
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i3.249

In the legal system and child protection in Indonesia, legal protection efforts for children victims of sexual intercourse crimes are very important. The victim's child suffered such great physical, psychological, and social losses that it required a comprehensive and sustainable protection system. This paper examines the various forms of legal protection provided to child victims of sexual intercourse based on applicable laws and regulations and their application in the field. By examining Law Number 35 of 2014 concerning Child Protection, the Criminal Code (KUHP), and Law Number 17 of 2016 as the second amendment to the Child Protection Law which regulates criminal threats for perpetrators of sexual violence against minors, the author uses a normative juridical method. Various challenges, including weak law enforcement, lack of institutional coordination, and lack of victim recovery facilities, have led to legal protection for child victims not being fully ideal, according to the study. Although there has been a law in accordance with the rights of child victims, implementation in the field is still constrained by cultural and institutional barriers. Therefore, it is important to improve the capabilities of law enforcement officials, encourage institutional synergy, and adopt trauma-based healing strategies in the justice system. Effective legal protection guarantees the recovery and future of the victim's child in a holistic and dignified manner, not only by punishing the perpetrator but also by.

Building a Just Law: The Role of Legal Professional Ethics in Indonesia Muhammad Syahrul Muttaiqen; Ahmad Yubaidi; Muhammad Husni Abdulah Pakarti; Husain Husain; Abdulmajeed Bolade Hassan Bello
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 1 (2025): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i1.24

The professionalism of a legal profession is not only due to being capable, intellectual, and successful in their field as law enforcement officers, but the behavioral aspect is also part of the assessment that must be owned in implementing the Code of Ethics or Legal Professional Ethics to uphold law and justice. However, if we look at the reality, there are still many legal practitioners who have not complied with the Legal Professional Code of Ethics. The research method in this journal uses juridical-normative, which uses literature-based secondary data sources. The results of this study are that the Legal Professional Code of Ethics must be obeyed (compelling) even though it is not officially made into regulations. Because Legal Professional Ethics has an important role in law enforcement which is also a manifestation of efforts to realize better law.

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