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EKSKLUSIVISME BAHAUDDIN NURSALIM: Radikalisasi dan Ideologisasi Ayat Interagama di Youtube Fikri Fanani; Agus Harianto
Wahana Islamika: Jurnal Studi Keislaman Vol 8 No 2 (2022): Wahana Islamika: Jurnal Studi Keislaman
Publisher : SEKOLAH TINGGI AGAMA ISLAM AL-HUSAIN MAGELANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/wahanaislamika.v8i2.216

Abstract

The development of da'wah in modern times is different from ancient times. At this time the media of da'wah has shifted to the virtual world, an electronic world in computer networks that are widely used as online communication. Youtube is a video sharing website created by 3 former PayPal employees in 2005. The site provides facilities for the public to upload, watch and share videos. Besides being used as a money maker, Youtube is currently also used as a tool to spread religious ideology. One of the cleric figures that has gone viral on the Youtube site is Bahauddin Nursalim, who is more familiarly called Gus Baha. In the last two years, his name has drastically popped into the arena of religious scholarly discourse. His deep knowledge and captivating rhetoric make it easy for him to fill the hearts of the audience. This paper wants to identify the reasoning side of Bahauddin Nursalim's thinking and ideology. Even though he doesn't have a personal channel, the recitation videos he fills in as well as public lectures have been widely spread on the channels of his congregation. Therefore, the primary sources of this mini-research are 5 video lectures of Bahauddin Nursalim. As for theoretically, the author uses the theory of language criticism popularized by Roger Flower and his friends.
EKSKLUSIVISME BAHAUDDIN NURSALIM: Radikalisasi dan Ideologisasi Ayat Interagama di Youtube Fikri Fanani; Fanani, Fikri; Harianto, Agus
Wahana Islamika: Jurnal Studi Keislaman Vol. 8 No. 2 (2022): Wahana Islamika: Jurnal Studi Keislaman
Publisher : STAI Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/k736f455

Abstract

According to Komaruddin Hidayat, there are 5 types of mapping of religious attitudes typology: exclusivism, inclusivism, pluralism, eclecticism, and universalism. These five typologies have an impact on religious life in Indonesia. For Moqsith Ghazali, the typology of exclusivism is not suitable for living a pluralistic life, such as in Indonesia with six recognized religions. Exclusivism is an understanding that puts forward the truth of the religion it adheres to and blames other religions. The writer finds this exclusive way of thinking in the thoughts of Gus Baha, the ulema who all circles have recently accepted. Through his research on Youtube, the author found five videos that represent his exclusivism. How can exclusivism be accepted in a society that should not be suitable for living in the midst of a pluralistic religious life. Moreover, Indonesia frees its people to follow any religion they believe in without judging which religion is right and which one is wrong. By means of inductive thinking, the author has tracked down several videos of Gus Baha and selected 5 videos that will be used as the primary source of this research. As for theoretically, the author uses the theory of language criticism popularized by Roger Flower and his friends. 
TADARUS AL-QUR’AN BULAN RAMADAN: Studi Living Quran di Musala Al-Huda Desa Janti Jogoroto Jombang Fikri Fanani; Luthfi Raziq
Jurnal Studi Qur'an dan Tafsir Vol. 2 No. 1 (2023): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v2i1.239

Abstract

Abstract For Muslims, the Qur'an serves not only as a guide to life but also as a holy book that is read. Reading the Qur'an with tartil is highly recommended by the Prophet to his followers and is rewarded. Currently, the recitation of the Qur'an is expressed in various ways. These include reciting Surah Yusuf and Maryam to pregnant women, reciting Surah Yaasin in social gatherings, reciting the entire Qur'an, and reciting it at different times and locations. For example, the habit of practising Qur'anic 'Tadarus' in schools every morning, reciting it in people's homes every Thursday, in orphanages every day, and in Musala or Mosque every Ramadan. This research aims to explore the phenomenon of Qur'anic Tadarus every Ramadan in Musala Al-Huda Janti. This research aims to uncover the underlying noumena of this phenomenon and examine the variations in Qur'anic recitation across different locations, including differences in characteristics, management procedures, and implementation. Keywords: Tadarus Al-Qur'an, Ramadan, Musala al-Huda