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All Journal TAZKIYAH Morality :Jurnal Ilmu Hukum
Ishak Hariyanto, Ishak
Institut Agama Islam Negeri Mataram
Education Law, Crime, Criminology & Criminal Justice

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ETIKA PSIKOANALISIS SIGMUND FREUD SEBAGAI LANDASAN KESALEHAN SOSIAL Hariyanto, Ishak
AL-TAZKIAH : Journal of Islamic Guidance and Counseling Vol 5, No 2 (2016)
Publisher : Jurusan Bimbingan dan Konseling Islam Fakultas Dakwah dan Komunikasi IAIN Mataram

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Abstract

Ethics is the important role in human life, just imagine a world without ethics and morals, then the consequences will be a world where no one has a conscience and no one will ever feel guilty or sorry for what they did or did not do.  According to Freud, he said that human is deterministic because is determined by unconscious irrational power, the unconscious motivation, biological encouragement, and instinctive encouragement. Human has always been the pursuit of perfection to get happiness and to avoid unhappiness. The purpose of this research was to describe about the psychoanalysis ethics of Sigmund Freud and to apply it in social life in order to create the social piety.  During Freud psychoanalysis as if its just in medicine, counseling and religion.  But what about the psychoanalysis ethics of Sigmund Freud are manifesting  in the structure of human personality like Id (Das Es), Ego (Das Ich), Super ego (Das Ueber Ich) were compared in the context of social piety, so it would create the dialogue between individual piety and social piety, to establish the whole system of unity and run circularly.
Exclusivity in the Name of Inclusivity: Religious Moderation in Indonesia from Utopia to Oxymora Sukri, Muhammad; Hariyanto, Ishak
MORALITY: Jurnal Ilmu Hukum Vol 10 No 2 (2024): Morality : Jurnal Ilmu Hukum
Publisher : Fakultas Hukum Universitas PGRI Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52947/morality.v10i2.1032

Abstract

Religious moderation is the common hope of mankind in this world; therefore, we must hate violence in any name, be it religion or humanity. We must respect, accept, respect, and uphold human values. This article explores how religious moderation as a utopian idea transformed into an oxymora-filled practice. Oxymora in the sense refers to concepts that seem to be contradictory or opposite to each other but, if examined more deeply, can produce new meanings with nuances of irony and paradox. This oxymoron can be seen in the social, political, and cultural realities in Indonesia by giving birth to the diction of "religious moderation" that aspires to inclusivity but, in reality, actually strengthens exclusivity or a certain domination. With a critical approach from Habermas' point of view, this study highlights how moderation narratives are often instrumentalized for specific interests, thus losing their communicative essence that should be inclusive and dialogical. This study also examines the role of communicative actions as formulated by Jürgen Habermas in presenting a more authentic and rational religious moderation. In this framework, religious moderation is not only understood as a normative slogan but as a dialogue process that builds consensus based on rationality, honesty, and openness between individuals and groups. The results of the study show that the failure to apply these principles often results in a form of pseudo-moderation that only deepens the polarization and dominance of power in religious discourse
Co-Authors Muhammad Sukri