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FENOMENA KEKERASAN SEKSUAL TERHADAP ANAK DI BAWAH UMUR BERDASARKAN PERSPEKTIF HUKUM KELUARGA (ISLAM ) DI INDONESIA Susfita, Nunung
Nurani Vol 18 No 2 (2018): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v18i2.2743

Abstract

Sexual violence phenomenon to under age childerns have become a social problem started from national level untill international level. Because, untill now perecentage of this case numbers increased sharply in various regions or corners of indonesia. Childerns in under age are targeted both as perpetrators and victims on immoral behavior. One of the indicators, associated with the pattern of implementation of roles, rights and obligations parents to their children in family life. So, the outhor raises the theme of Sexual violence phenomenon to under age childerns based on islamic family law perspective in indonesia- (study case in Empang subdistrict regency of Sumbawa Besar).This research aims to analyze the sexual violence phenomenon to under age childern based on islamic family law in Empang subdistrict regency of Sumbawa Besar. This research uses a Normative-phenomenological aproach, the type is Qualititative-Deskriptive ( case study). Data sources are obtained through observation and interview methods. Based on the results of the research, it known there are several internal and ekternal factors underlying the occurrence of sexual violence phenomenon to under age childerns (study case in empang subdistrict regency of sumbawa besar), as like : a). Uncontrolled treatment and promiscuity from parents control. b). There’s no information, media, dissemination and counseling of the case received by childeren from school institution and goverment releted with impact and danger from sexual violence behavior. c). Lack of fungtion and role of basic aducation institution as counselors for childrens when they study at school and so on.
PARADIGMA HUKUM ISLAM (KLASIK DAN ALTERNATIF) Susfita, Nunung
Al-IHKAM Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Vol. 15 No. 1 (2023): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/alihkam.v15i1.1142

Abstract

Paradigma merupakan suatu kumpulan asumsi, konsep dan proporsi yang disatukan secara logis dan berfungsi mengarahkan pemikiran dan pengkajian. Agama samawi sebelum Islam, mempunyai kapasitas jangkauan waktu dan tempat yang terbatas. Sifat temporer itu dibatasi dengan kehadiran Nabi setelahnya, seperti ajaran Musa a.s. Dead line-nya adalah ketika ajaran Isa a.s tiba. Berbeda dengan itu, agama Islam yang dibawa oleh Nabi Muhammad saw, merupakan agama terakhir dan penutup. Al-qur’an pada hakekatnya adalah dukumen keagaman dan etika yang bertujuan praktis, menciptakan masyarakat yang bermoral baik dan adil. Doktrin kemerdekaan berkehendak manusia seperti dicanangkan oleh kaum Mu’tazillah menjadi bagian dari konsep teologi mengenai keadilan Tuhan dan mengalahkan segi aslinya yaitu kemerdekaan dan tanggung jawab manusia. Di antara kaum Ortodoks, kemerdekaan manusia ini berarti ketidak-merdekaan Tuhan. Mereka menuduh aliran Mu’tazilah sebagai humanisme yang ekstrim, mereka menegaskan bahwa Tuhan berada di luar konsep manusia tentang keadilan. Apa yang dipandang manusia sebagai keadilan Tuhan tidaklah berarti demikian bagiNya, tetapi apa yang diperbuatNya bagi manusia memang tampak adil dan rasional bagi manusia.
Breaking Through Customary Domination for Child Protection: An Analysis of the Gerakan Anti-Merarik Kodeq (GAMAK) from the Perspective of Maqasid al-Shariah Susfita, Nunung; Darmini, Darmini; Santoso, Lukman
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 12 No 2 (2025): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v12i2.12286

Abstract

Underage marriage remains a serious challenge in many countries, including Indonesia, where it is complicated by the intersection of legal regulations and customary norms. In Lingsar District, this practice persists through the Merarik kodeq tradition, which is deeply embedded in local culture. Within this context, this study aims to explain the implementation of the Gerakan Anti-Merarik Kodeq (GAMAK) as a community-based prevention strategy and to analyze it through the framework of Maqasid al-Shariah. This qualitative research employed a fieldwork-based approach using methods such as observation, in-depth interviews with 14 key informants, and document analysis conducted over a seven-month period from March to September 2022. The findings reveal that GAMAK is not merely a technocratic policy but has evolved into a transformative social movement that redefines the relationship between custom, religion, and the state. Unlike legal-formal approaches, GAMAK successfully presents an alternative narrative that positions religious and customary leaders not as opponents of the law, but as agents of change who reform local values from within. By embedding anti-underage marriage messages in Friday sermons, women's forums (PKK), and even in village awiq-awiq (customary regulations), GAMAK demonstrates that collective behavioral change can be achieved through grounded and contextual approaches. Viewed through the lens of Maqasid al-Shariah, GAMAK upholds the protection of the five essential principles of Islamic law—religion, life, intellect, lineage, and property—while opening space for negotiation between customary norms and Islamic law in favor of public welfare. The findings show that preventing underage marriage requires transforming entrenched customary norms through collaboration between community leaders, religious authorities, and state institutions. This study contributes to the discourse on legal pluralism and Maqasid al-Shariah in child protection, while offering a practical model for policymakers to replicate in regions with strong customary traditions.