Achmad Zaki
Institut Seni Budaya Indonesia Aceh

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Antara Pembaca Anak atau Dewasa: Membuka Tabir Fiksi Semua Ikan di Langit: Between Children and Adult Readers: Uncovering Fiction Semua Ikan di Langit Muhammad Fadli Muslimin; Achmad Zaki
TOTOBUANG Vol. 10 No. 2 (2022): TOTOBUANG, Edisi Desember 2022
Publisher : Kantor Bahasa Provinsi Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/totobuang.v10i2.415

Abstract

Issues regarding children's literature are often only contained and discussed as didactic works that question the moralistic and dignity of children's minds. The storytelling aspect of children's literature is not entirely about this. This study aims to provide an overview of the dimensions of children's literature not only about didactic elements but also contains a discourse on how children have storied and their orientation is not only for children but also for adult readers. In analyzing the work, this research uses a content analysis method with a critical discourse analysis approach that focuses not only on the structure but also on the context. The results of this study were: first, the use of anthropomorphism in the depiction of characters opens an exploration of the world of children from the point of view of modern fiction; second, there is an effort to place various social contexts in the child's world; third, the existence of escapism fantasies that easily digested by adult readers, but difficult for children; fourth, the interpretation of the child's world is in the authority of adult readers; fifth, the excavation of the critique leaves room for new questions to be investigated. Keywords: didactic, adult reader, children reader, escapism
Ekspresi Penonton pada Tradisi Lisan Seumapa Aceh Humaira Anwar; Achmad Zaki
TAMUMATRA Vol 5 No 1 (2022)
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/tmmt.v5i1.7714

Abstract

Penelitian ini bertujuan menggali makna sorak-sorai dan tepukan penonton seumapa bagi masyarakat Aceh dan analisis aspek penonton tradisi lisan seumapa di pesta pernikahan. Seumapa adalah tradisi lisan Aceh yang berbentuk seperti pantun dan dipertunjukkan pada pesta pernikahan masyarakat Aceh. Metode pengumpulan data penelitian meliputi studi pustaka, observasi, wawancara, dan dokumentasi. Data primer penelitian ini adalah hasil wawancara dan observasi, sedangkan data sekunder adalah data yang diperoleh dari literatur terkait tradisi seumapa. Alasan seseorang datang menonton seumapa adalah untuk mencari hiburan dan kepuasan estetis, karena diundang oleh tuan rumah atau bagian dari rombongan pengantar pengantin, dan sentimen kesukuan. Selain itu, sebagai tradisi lisan yang dilakukan pada sebuah pesta pernikahan, penonton seumapa memberikan sorak-sorai dan/atau tepukan sebagai respon kepada petuturnya. Sorak-sorai merupakan gerakan tubuh yang dikaitkan dengan emosi dan pengaruh positif. Petutur seumapa mengandalkan lirik-lirik yang memberikan efek ketegangan atau lirik-lirik yang menyentuh isu sensitif yang personal untuk mengundang respon penonton dalam pesta pernikahan.Kata kunci: seumapa; sorak-sorai; penonton; masyarakat Aceh.
Personifikasi sebagai Basis Rekonstruksi Dramaturgi Idalupa Alue Glong Naga di Aceh Barat Susandro Susandro; Hatmi Negria Taruan; Achmad Zaki
Indonesian Language Education and Literature Vol. 10 No. 2 (2025)
Publisher : Jurusan Tadris Bahasa Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/ileal.v10i2.18964

Abstract

Penelitian ini bertujuan untuk mendeskripsikan perbedaan pertunjukan Sanggar Seni Alue Glong Naga dengan grup Dalupa lain dengan jalan menelusuri cerita yang melatarbelakanginya. Penelitian kualitatif ini berfokus pada asal-usul kemunculan grup, varian kisah yang dibawakan, dan alasan perbedaan bentuk pertunjukannya dibanding grup lain. Proses penelitian dilaksanakan dari April hingga November 2023 melalui tiga tahap: (1) prapenelitian, (2) penelitian lapangan, dan (3) pascapenelitian. Validitas data diperkuat melalui triangulasi sumber. Hasil penelitian menunjukkan bahwa kisah Idalupa versi Sanggar Seni Alue Glong Naga berlatar peristiwa peperangan antara Raja Badar dengan Raja Namrud. Raja Badar merupakan personifikasi dari peristiwa Perang Badar antara umat Islam dengan kaum Quraisy. Raja Namrud merupakan tokoh yang terdapat dalam kitab-kitab suci agama samawi yang hidup di masa Nabi Ibrahim. Dua latar masa yang terpaut jauh, tetapi direkonstruksi ke dalam satu kisah. Oleh karena itu, pentingnya pendokumentasian dan dukungan berkelanjutan bagi sanggar seni tradisional seperti Alue Glong Naga, mengingat tantangan akses dan regenerasi serta menyoroti perlunya kebijakan budaya yang responsif terhadap kelestarian seni lokal.Personification as a Basis for Reconstructing the Dramaturgy of Idalupa Alue Glong Naga in West AcehThis study aims to describe the differences between the performances of the Alue Glong Naga Art Studio and other Dalupa groups by tracing the stories behind them. This qualitative research focuses on the origins of the group, the variants of the stories they present, and the reasons for the differences in the form of their performances compared to other groups. The research process was carried out from April to November 2023 through three stages: (1) pre-research, (2) field research, and (3) post-research. Data validity was strengthened through source triangulation. The results of the study show that the story of Idalupa, according to the Alue Glong Naga Art Studio, is set during the war between King Badar and King Namrud. King Badar is the personification of the Battle of Badr between Muslims and the Quraysh. King Namrud is a figure found in the holy books of the monotheistic religions who lived during the time of the Prophet Ibrahim. Two time settings that are far apart, but are reconstructed into one story. Hence, the importance of documentation and ongoing support for traditional art studios such as Alue Glong Naga, given the challenges of access and regeneration, and highlighting the need for cultural policies that are responsive to the sustainability of local arts.