Tri Utami Oktafiani
Universitas Islam Negeri Walisongo, Semarang. Indonesia

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MENIMBANG HERMENEUTIKA DEKONSTRUKSI IBN ‘ARABI Tri Utami Oktafiani; Muhammad Minanur Rohman
An-Nufus Vol 2 No 2 (2020): Oktober-Desember (2020)
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (937.775 KB) | DOI: 10.32534/annufus.v2i2.1695

Abstract

This research discusses how Ibn ‘Arabi deconstructed masculine linguistic structure that having been firmly entrenched in religious traditions. For Ibn Arabi, religious conversation is no more than a discourse that tends to be masculine. Ibn ‘Arabi tried to present a deconstructing of linguistic structure, namely by making femininity as the starting point for religious discourse. The material object of this research is the thought of Ibn ‘Arabi. The formal object is the deconstructive feminist criticism Hélène Cixous. By tracing the theological motives of structural-linguistic deconstruction in Ibn ‘Arabi thought, this study aims to explore the relevance of structural-linguistic deconstruction in the context of religious discourse.
Moderasi Beragama di Media Sosial: Narasi Inklusivisme dalam Dakwah Wawaysadhya Wawaysadhya; Tri Utami Oktafiani; Pingki Laeli Diaz Olivia; Muhammad Baruzzaman
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 13 Nomor 02 Tahun 2022
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v13i02.4601

Abstract

This paper provides an explanation about the phenomena of religious moderation in social media. There is a tendency of new trend in religious phenomena amongst Indonesian millennial generation in this disruptive era. They are showing an interest on learn more about religion virtually. The easiness in accessing information is in a perfect proportion with the convenience of the information provider to share various kind of information, such as a religious content shared by ulama, or commonly known as dakwah. The approach of this paper is inclusivism theory on religious moderation. Religious moderation is considered as a relevant effort to cope with various kind of religious literacy on both sides, the preacher and the people, or internet user. The attempt on familiarization of the religious motion and naration can be done trough an inclusive dakwah. The result shows that there is a conceptional connection between virtual dakwah and religious moderation. There is also a diret connection between Virtual dakwah through social media and the spirit of inclusivism, that later become the main support of religious moderation. The attempt on familiarization of the religious motion and naration can also be done by religious figures and leaders with the messages of inclusivsm through virtual dakwah.
Cyber-Religion and the Issue of Religious Authority: How Indonesian Youth Learn Religion through Social Media? Chair, Badrul Munir; Wawaysadhya; Oktafiani, Tri Utami
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.440

Abstract

In recent years, there has been a high increase in social media activity for religious purposes. The abundance of social media activity based on a religious theme excessively emerged, namely online preaching, virtual worship, and a new term called ngaji virtual. This paper uses the phenomenological research method to analyze religious phenomena in social media as a new form of cyberculture, grown excessively during and after the pandemic. Data for this study were collected from 150 respondents who were followers of online religious recitations or lectures on social media platforms, particularly on Facebook, YouTube, and Instagram. This study aims to explain the motives of faith-based social media users, with an additional appraisal of their impact on their daily lives. The results showed numerous motives of faith-based social media users, namely the necessity of information about religion and spiritual enlightenment, and even emphasizing that their worship is valid. Social media as a source of information about religion became more widespread after the pandemic, making social media the primary source for obtaining religious knowledge and growing into a new culture. The emergence of this new cyberculture renders disruption in the religious field, from ethical problems to the problem of obscuring religious authority.
Cyber-Religion and the Issue of Religious Authority: How Indonesian Youth Learn Religion through Social Media? Chair, Badrul Munir; Wawaysadhya; Oktafiani, Tri Utami
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.440

Abstract

In recent years, there has been a high increase in social media activity for religious purposes. The abundance of social media activity based on a religious theme excessively emerged, namely online preaching, virtual worship, and a new term called ngaji virtual. This paper uses the phenomenological research method to analyze religious phenomena in social media as a new form of cyberculture, grown excessively during and after the pandemic. Data for this study were collected from 150 respondents who were followers of online religious recitations or lectures on social media platforms, particularly on Facebook, YouTube, and Instagram. This study aims to explain the motives of faith-based social media users, with an additional appraisal of their impact on their daily lives. The results showed numerous motives of faith-based social media users, namely the necessity of information about religion and spiritual enlightenment, and even emphasizing that their worship is valid. Social media as a source of information about religion became more widespread after the pandemic, making social media the primary source for obtaining religious knowledge and growing into a new culture. The emergence of this new cyberculture renders disruption in the religious field, from ethical problems to the problem of obscuring religious authority.
DEKONSTRUKSI RELASI MANUSIA DAN ALAM DALAM BUKU BUMI YANG TAK DAPAT DIHUNI PERSPEKTIF MICHEL FOUCAULT Muhammad Bima Sena; Tri Utami Oktafiani
Jurnal Bastra (Bahasa dan Sastra) Vol. 11 No. 1 (2026): JURNAL BASTRA EDISI JANUARI 2026
Publisher : Program Studi Pendidikan Bahasa dan Sastra Indonesia, FKIP, Universitas Halu Oleo Kampus Bumi Tridharma Andounohu Kendari, Provinsi Sulawesi Tenggara – Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36709/bastra.v11i1.2051

Abstract

This study examines the deconstruction of the relationship between humans and nature in David Wallace-Wells's book *The Uninhabitable Earth*, using Michel Foucault's perspective. The aim is to uncover how the text deconstructs the anthropocentric discourse that has long dominated human perspectives on nature. The method used is Foucaultian discourse analysis with a qualitative approach, incorporating a deconstructive analysis of the human-nature binary opposition and a genealogical interpretation. The results show that the text under study represents the ecological crisis as a long-term, intergenerational threat, reveals global injustice in climate issues, and reveals the power-knowledge mechanisms behind the production of scientific knowledge and environmental policy. Furthermore, a cosmic perspective is presented through the astrobiological concept of the Anthropocene, which emphasizes human limitations and the importance of "thinking like a planet." It also functions as a counter-discourse that reveals the ecological regime of anthropocentric truth while simultaneously building a new consciousness based on justice, moral responsibility, and desire.