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MENIMBANG HERMENEUTIKA DEKONSTRUKSI IBN ‘ARABI Tri Utami Oktafiani; Muhammad Minanur Rohman
An-Nufus Vol 2 No 2 (2020): Oktober-Desember (2020)
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

This research discusses how Ibn ‘Arabi deconstructed masculine linguistic structure that having been firmly entrenched in religious traditions. For Ibn Arabi, religious conversation is no more than a discourse that tends to be masculine. Ibn ‘Arabi tried to present a deconstructing of linguistic structure, namely by making femininity as the starting point for religious discourse. The material object of this research is the thought of Ibn ‘Arabi. The formal object is the deconstructive feminist criticism Hélène Cixous. By tracing the theological motives of structural-linguistic deconstruction in Ibn ‘Arabi thought, this study aims to explore the relevance of structural-linguistic deconstruction in the context of religious discourse.

Moderasi Beragama di Media Sosial: Narasi Inklusivisme dalam Dakwah Wawaysadhya Wawaysadhya; Tri Utami Oktafiani; Pingki Laeli Diaz Olivia; Muhammad Baruzzaman
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 13 Nomor 02 Tahun 2022
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v13i02.4601

This paper provides an explanation about the phenomena of religious moderation in social media. There is a tendency of new trend in religious phenomena amongst Indonesian millennial generation in this disruptive era. They are showing an interest on learn more about religion virtually. The easiness in accessing information is in a perfect proportion with the convenience of the information provider to share various kind of information, such as a religious content shared by ulama, or commonly known as dakwah. The approach of this paper is inclusivism theory on religious moderation. Religious moderation is considered as a relevant effort to cope with various kind of religious literacy on both sides, the preacher and the people, or internet user. The attempt on familiarization of the religious motion and naration can be done trough an inclusive dakwah. The result shows that there is a conceptional connection between virtual dakwah and religious moderation. There is also a diret connection between Virtual dakwah through social media and the spirit of inclusivism, that later become the main support of religious moderation. The attempt on familiarization of the religious motion and naration can also be done by religious figures and leaders with the messages of inclusivsm through virtual dakwah.

Cyber-Religion and the Issue of Religious Authority: How Indonesian Youth Learn Religion through Social Media? Chair, Badrul Munir; Wawaysadhya; Oktafiani, Tri Utami
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.440

In recent years, there has been a high increase in social media activity for religious purposes. The abundance of social media activity based on a religious theme excessively emerged, namely online preaching, virtual worship, and a new term called ngaji virtual. This paper uses the phenomenological research method to analyze religious phenomena in social media as a new form of cyberculture, grown excessively during and after the pandemic. Data for this study were collected from 150 respondents who were followers of online religious recitations or lectures on social media platforms, particularly on Facebook, YouTube, and Instagram. This study aims to explain the motives of faith-based social media users, with an additional appraisal of their impact on their daily lives. The results showed numerous motives of faith-based social media users, namely the necessity of information about religion and spiritual enlightenment, and even emphasizing that their worship is valid. Social media as a source of information about religion became more widespread after the pandemic, making social media the primary source for obtaining religious knowledge and growing into a new culture. The emergence of this new cyberculture renders disruption in the religious field, from ethical problems to the problem of obscuring religious authority.

Cyber-Religion and the Issue of Religious Authority: How Indonesian Youth Learn Religion through Social Media? Chair, Badrul Munir; Wawaysadhya; Oktafiani, Tri Utami
Al'Adalah Vol. 27 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i1.440

In recent years, there has been a high increase in social media activity for religious purposes. The abundance of social media activity based on a religious theme excessively emerged, namely online preaching, virtual worship, and a new term called ngaji virtual. This paper uses the phenomenological research method to analyze religious phenomena in social media as a new form of cyberculture, grown excessively during and after the pandemic. Data for this study were collected from 150 respondents who were followers of online religious recitations or lectures on social media platforms, particularly on Facebook, YouTube, and Instagram. This study aims to explain the motives of faith-based social media users, with an additional appraisal of their impact on their daily lives. The results showed numerous motives of faith-based social media users, namely the necessity of information about religion and spiritual enlightenment, and even emphasizing that their worship is valid. Social media as a source of information about religion became more widespread after the pandemic, making social media the primary source for obtaining religious knowledge and growing into a new culture. The emergence of this new cyberculture renders disruption in the religious field, from ethical problems to the problem of obscuring religious authority.

Kesadaran Ekologis dalam Film Pulau Plastik: Kajian Filsafat Ekosentrisme Arne Naess Wafa, Muhammad Khoiril; Khoirunnisha, Agostin; ‘Uyun, Zahratul; Oktafiani, Tri Utami
Jurnal Ekologi, Masyarakat dan Sains Vol 6 No 2 (2025): Jul-Des 2025
Publisher : Yayasan Ekologi Masyarakat dan Sains

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55448/dk1scq49

Penelitian ini menganalisis representasi krisis polusi plastik dalam film dokumenter "Pulau Plastik" melalui lensa filsafat Ekosentrisme Arne Naess atau Deep Ecology. Film dokumenter ini menyoroti dampak buruk sampah plastik di Indonesia sebagai krisis eksistensial. Menggunakan metode kualitatif dengan pendekatan kajian film dan analisis konten filosofis, penelitian ini bertujuan mengevaluasi sejauh mana narasi visual dan verbal film sejalan dengan prinsip-prinsip Ekologi Dalam Naess, seperti Biospherical Egalitarianism, nilai intrinsik alam, dan konsep Self-realization yang luas. Hasil penelitian menemukan bahwa Pulau Plastik berhasil melampaui kritik lingkungan yang dangkal (Shallow Ecology). Film ini tidak hanya menuntut reformasi kebijakan tetapi juga secara implisit mendorong pergeseran nilai fundamental dari antroposentrisme ke ekosentrisme. Film ini menantang penonton untuk menyadari diri sebagai bagian integral dari keseluruhan biosfer. Kesimpulannya, film Pulau Plastik berfungsi sebagai alat pedagogi lingkungan yang kuat, mempromosikan kesadaran ekologis mendalam yang esensial untuk solusi krisis lingkungan yang berkelanjutan.

Instants Spirituality: Analysing The Phenomenon of Practical Prayers and Deeds on Social Media Oktafiani, Tri Utami; Wawaysadhya, Wawaysadhya; Chair, Badrul Munir
Aqlam: Journal of Islam and Plurality Vol 10, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v10i2.3690

In recent years, the transformative influence of Social Media on religious practices has been profound. A notable phenomenon is the emergence of Social Media accounts with millions of followers, offering guidance on prayers and daily deeds for specific intentions. This research will examine the phenomenon of seeking prayers on Social Media for instant and practical purposes using Jean Baudrillard's theory of Simulacra and Hyperreality. The aim of this research is to understand the impact of seeking and practicing prayers and religious acts on social media by exploring content related to that and the responses of followers to such content. This research is qualitative in nature, using a phenomenological approach. Data was collected from three influential TikTok accounts: Irfan Rizki, Meliza Arnelia, and Ajie Pangestu, known for their large following and engaging content on religious practices. The results show that there are two types of responses from netizens' comments regarding the prayers and deeds on the content: the first group reports success and positive outcomes after practicing certain prayers and religious acts; the second group responds by stating that they did not experience the expected changes even though they practiced as advised. The analysis concludes that the content of such practical prayers and deeds on social media operates in a similar purpose with advertisements containing hyperreal signs to attract audience attention. The group that successfully practices a certain prayer or religious act provides testimonials about their success, thus creating a perspective that these prayers and deeds are merely products that can be applied practically and have an immediate impact. The effect of this viewpoint is the emergence of instant spirituality, placing religion in a reciprocal relationship. Meanwhile, the group that fails to achieve instant effects from the prayers and rituals tends to consider the prayers useless. Key Words : Prayers, instants spirituality, hyperreality, simulacra, social mediaAbstrak: Kehadiran media sosial telah mengubah pola keberagamaan masyarakat dalam beberapa tahun terakhir. Salah satu fenomena yang muncul adalah maraknya akun media sosial dengan jutaan follower yang menyajikan konten doa-doa dan amalan- amalan praktis untuk berbagai tujuan tertentu. Penelitian ini akan mengkaji fenomena pencarian doa-doa di media sosial untuk tujuan instan dan praktis dengan menggunakan teori Simulakra dan Hiperrealitas Jean Baudrillard. Penelitian ini bertujuan untuk mengetahui dampak pencarian dan pengalaman doa-doa dan amalan-amalan praktis di media sosial dengan menelusuri isi konten yang terkait dengan doa-doa praktis dan respon para follower atas konten-konten tersebut. Penelitian ini merupakan jenis penelitian kualitatif dengan pendekatan fenomenologi. Data penelitian dikumpulkan dari tiga akun media sosial TikTok yaitu Irfan Rizki, Meliza Arnelia, dan Ajie Pangestu. Hasil dari penelitian menunjukkan bahwa terdapat dua macam respon dari komentar- komentar netizen atas konten tersebut, yaitu: kelompok pertama, yang membuktikan keberhasilan dan kesuksesan setelah mengamalkan doa-doa tertentu; dan kedua, kelompok yang merespon dengan menceritakan tidak adanya perubahan yang diharapkan setelah mengamalkan doa-doa tersebut. Hasil analisis dari penelitian ini menyimpulkan bahwa konten doa-doa praktis di media sosial memiliki peran serupa iklan yang mengandung hiperrealitas penandaan untuk menarik perhatian audiens. Kelompok yang berhasil mengamalkan suatu doa atau amalan tertentu memberikan testimoni tentang keberhasilan mereka sehingga memunculkan suatu sudut pandang bahwa amalan-amalan dan doa-doa adalah seperti produk yang dapat diaplikasikan secara praktis dan langsung berdampak secara instan. Dampak dari pandangan tersebut adalah munculnya spiritualitas instan dan menempatkan agama sebagai hubungan timbal-balik. Sementara kelompok yang merasakan kegagalan dalam memperoleh dampak instan dari doa-doa dan amalan-amalan tersebut cenderung beranggapan bahwa doa itu tidak berguna. Kata Kunci : Doa, spiritualitas instan, hiperrealitas, simulakra, media sosial

DEKONSTRUKSI RELASI MANUSIA DAN ALAM DALAM BUKU BUMI YANG TAK DAPAT DIHUNI PERSPEKTIF MICHEL FOUCAULT Muhammad Bima Sena; Tri Utami Oktafiani
Jurnal Bastra (Bahasa dan Sastra) Vol. 11 No. 1 (2026): JURNAL BASTRA EDISI JANUARI 2026
Publisher : Program Studi Pendidikan Bahasa dan Sastra Indonesia, FKIP, Universitas Halu Oleo Kampus Bumi Tridharma Andounohu Kendari, Provinsi Sulawesi Tenggara – Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36709/bastra.v11i1.2051

This study examines the deconstruction of the relationship between humans and nature in David Wallace-Wells's book *The Uninhabitable Earth*, using Michel Foucault's perspective. The aim is to uncover how the text deconstructs the anthropocentric discourse that has long dominated human perspectives on nature. The method used is Foucaultian discourse analysis with a qualitative approach, incorporating a deconstructive analysis of the human-nature binary opposition and a genealogical interpretation. The results show that the text under study represents the ecological crisis as a long-term, intergenerational threat, reveals global injustice in climate issues, and reveals the power-knowledge mechanisms behind the production of scientific knowledge and environmental policy. Furthermore, a cosmic perspective is presented through the astrobiological concept of the Anthropocene, which emphasizes human limitations and the importance of "thinking like a planet." It also functions as a counter-discourse that reveals the ecological regime of anthropocentric truth while simultaneously building a new consciousness based on justice, moral responsibility, and desire.

Wacana Pertarungan Kelas Pada Ruang Publik di Kota Semarang Perspektif Pierre Bourdieu Oktafiani, Tri Utami
J-CEKI : Jurnal Cendekia Ilmiah Vol. 5 No. 3: April 2026
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/j-ceki.v5i3.13960

Penggunaan dan pengelolaan ruang publik di Kota Semarang seringkali memicu konflik dan kepentingan yang saling bertentangan. Pengembangan pariwisata dan upaya pelestarian terutama berfokus pada Kota Tua, yang dikenal dengan bangunan-bangunan bersejarah peninggalan Belanda. Wacana perjuangan kelas memainkan peran penting dalam membentuk bagaimana ruang publik diakses, digunakan, dan dikendalikan. Studi ini bertujuan untuk menganalisis wacana perjuangan kelas di ruang publik Semarang. Dengan menggunakan metode kualitatif deskriptif, penelitian ini berbasis lapangan, melibatkan observasi, wawancara, dan analisis dokumen. Studi ini berfokus pada ruang publik di Semarang, termasuk Kota Lama, Lawang Sewu, Stasiun Tawang, Danau BSB, Banjir Kanal Barat, dan The Park Mall. Temuan menunjukkan bahwa perjuangan kelas tampak jelas di ruang-ruang tersebut. Di Kota Lama dan Stasiun Tawang, pengunjung dan penumpang berbaur tanpa batas kelas yang jelas, namun pembagian estetika dan non-estetika tetap ada, dipengaruhi oleh faktor sejarah dan lingkungan. Di Danau BSB, konversi area privat menjadi ruang publik dengan biaya masuk mencerminkan keterbatasan akses berbasis kelas. Demikian pula, pilihan rekreasi antara Banjir Kanal Barat dan The Park Mall menunjukkan bahwa ruang-ruang tertentu sebagian besar melayani kelompok sosial tertentu. Dinamika ini menggambarkan bahwa ruang publik di Semarang merupakan arena negosiasi antar kelas sosial, di mana akses, estetika, dan penggunaan mencerminkan hierarki sosial-budaya yang lebih luas.

Kritik Edmund Gettier terhadap Paradigma Epistemologi Justified True Belief (JTB) Yogi Zidane Syafi’u Ramadlan; Tri Utami Oktafiani
Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Vol. 32 No. 1 (2026): Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Publisher : Universitas Insan Budi Utomo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/paradigma.v32i1.2516

Tulisan Artikel ini menelaah dominasi paradigma Justified True Belief (JTB) dalam epistemologi klasik dan menunjukkan mengapa ia runtuh di hadapan epistemic luck sebagaimana dipertegas Edmund Gettier: keyakinan dapat benar dan terjustifikasi, tetapi tetap bukan pengetahuan bila kebenaran tercapai “secara kebetulan” atau bertumpu pada premis salah. Studi ini bertujuan memetakan respons pasca-Gettier dan menilai kekuatan anti-luck masing-masing proposal. Metodologinya berupa kajian pustaka kualitatif-analitis atas literatur Indonesia–Inggris (±1956–2025), dengan pembacaan dekat, pemetaan argumen, dan sintesis komparatif memakai tolok ukur koherensi internal, ketahanan terhadap epistemic luck, dan kompatibilitas dengan prinsip closure. Hasilnya menunjukkan tambalan sederhana semacam no-false-lemma/defeasibility tidak memadai menghadapi environmental luck (mis. fake-barn), sehingga JTB gagal sebagai analisis reduktif pengetahuan. Kesimpulannya, JTB tidak lagi memadai; kontribusi utama artikel ini adalah peta sistematis posisi pasca-Gettier dan argumentasi untuk sintesis reliabilisme + safety sebagai kerangka anti-luck yang menjanjikan.

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