Tony Tampake
Universitas Kristen Satya Wacana Salatiga

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Sakralitas Kue Adat Tamo Untuk Inklusivitas Keagamaan Masyarakat di Sanger, Sulawesi Utara Tony Tampake; Janhard Katampuge
Indonesian Journal of Religion and Society Vol 4, No 2 (2022)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v4i2.231

Abstract

Sanger community in North Sulawesi has one type of sacred food called Kue Adat Tamo. The food has become medium and symbol of Sanger community's religious worship. The sacredness of Tamo Traditional Cake is internalized and expressed in an annual Tulude ritual forming their inclusive social religious identity. Therefore, this paper aims to answer the ontological question about the understanding of Sanger community in Tuma towards the sacredness of Tamo Traditional Cake that becomes their collective expression and inclusiveness. To answer this question, the research was conducted using a qualitative approach and the type of ethnographic research as well as data collection techniques through interviews and observations carried out in Tuma Sanger Village. The result of the study indicates that the sacredness of Tamo Traditional Cake lies in the collective admiration and respect of Tuma community in Sanger for Ghenggonalangi which is symbolically expressed in the community's annual thanksgiving party known as Tulude. Based on these findings, the main argument of this paper is that the sacredness of Tamo Traditional Cake is rooted in the acculturation of religious culture and the social reality of Tuma Sanger community.      
PANCASILA DI TENGAH GEMPURAN FUNDAMENTALISME BERAGAMA Steven Bell Oruh; Tony Tampake
Pute Waya : Sociology of Religion Journal Vol. 5 No. 1 (2024): JUNI
Publisher : Program Studi Sosiologi Agama, Fakultas Seni dan Ilmu Sosial Keagamaan, Institut Agama Kristen Negeri Manado

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Abstract

Fundamentalisme beragama merupakan hasil dari suatu interpretasi sempit terhadap suatu teks keagamaan. Jika pemahaman sempit seperti ini terus dibiarkan maka dapat mengganggu keharmonisan dan bisa jadi membahayakan keutuhan bangsa. Karenanya sikap kritis perlu dikembangkan dalam memaknai suatu teks kitab keagamaan. Agar nilai-nilai luhur dari teks tersebut tidak dimanfaatkan untuk memperoleh keuntungan politis dari oknum-oknum tertentu. Pancasila sebagai falsafah hidup bangsa harus menjadi pemersatu dalam melihat kepelbagaian keyakinan di Indonesia. Pancasila harus dihidupi agar tidak tergerus oleh paham-paham transnasional yang membahayakan keutuhan bangsa yang dikenal dengan sikap toleran yang menghargai kebhinekaan. Selain itu pemerintah juga harus bertindak tegas terhadap kelompok-kelompok intoleran yang meresahkan dan melanggar hukum.