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ISLAM DAN POLITIK DI ERA KONTEMPORER Mudzakkir, Amin
EpistemÃƒÂ©: Jurnal Pengembangan Ilmu Keislaman Vol 11, No 1 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2016.11.1.31-48

Artikel ini akan mendiskusikan secara singkat beberapa problematika seputar hubungan antara Islam dan politik di era kontemporer. Argumen yang hendak disampaikan bahwa fenomena Islam politik memang sesuatu yang inheren dalam sejarah Islam itu sendiri, tetapi pada periode kontemporer ini menjadi sangat krusial dengan skala yang semakin global mengikuti perubahan-perubahan politik dan ekonomi. Dengan berbasis kajian pustaka, artikel ini akan dimulai dengan pembahasan tentangapa pengertian âkontemporerâ itu sendiri dalam diskusi tentang Islam dan politik. Kemudian dilanjutkan dengan penggambaran tentang perubahan-perubahan politik global, apa itu islamisme dan bagaimana praktiknya di Indonesia. Pada bagian akhir akan meninjau beberapa kemungkinan dan peluang dalam permasalahan Islam dan politik, khususnya dalam konteks demokrasi di Indonesia.This article discuss about relationship between Islam and politic in the contemporary era. The argument to be conveyed, phenomenon of political Islam is inherent in Islamic history, but in the contemporary period itâs more dynamics following the wider global political and economic change. Based on the literature studies, this article will start discussion about what the meaning of âcontemporaryâ in Islam and politic context. Then forwarded to the description of changes in global political, what is islamism and how to practice in Indonesia. The final section will review some of the possibilities.

REVIVALISME MASYARAKAT ADAT DALAM POLITIK LOKAL DI INDONESIA PASCA-SOEHARTO: STUDI KASUS KOMUNITAS KAMPUNG NAGA, TASIKMALAYA, JAWA BARAT Mudzakkir, Amin
Jurnal Masyarakat dan Budaya Vol 13, No 1 (2011)
Publisher : P2KK LIPI

Indigenous people is an important issue in the post-Suharto Indonesian politics. In the struggle over state power and capital, the discourse is used by both human rights activists and indigenous communities as their agenda. The process is described as “adat revivalism”. However, the 'indigenous' term was actually created from a certain social and intellectual process; which shall not taken for granted. In this term, the discourses of indigenous peoples become complexand dynamic. Based on that perspective, this article observes how Kampung Naga traditional community in Tasikmalaya, West Java, deals with government policy on tourism. Through the process of resistance and negotiations, it created a consensus among the community of Kampung Naga and the government.Keywords: Indigenous peoples, revivalism, on tourism policy, Kampung Naga

PEREMPUAN DAN KEWARGANEGARAAN DI INDONESIA: KASUS BALI, SASAK, DAN MINAHASA Mudzakkir, Amin
Jurnal Masyarakat dan Budaya Vol 15, No 1 (2013)
Publisher : P2KK LIPI

Citizenship is a gendered practice. Although normatively it try to transcend differences of identities, such as gender, into national identity, in reality it is challenged by particular identities. In Indonesia, those particular identities are ethnicity and religion that growing in tandem with the dynamics ofIndonesian nationhood models. The focus of this paper is the dynamics of women citizenship in the post-Soeharto Bali,Lombok, and Minahasa. As conclusion, women citizenship is a reflection of a complex relationship between the individual,ethnic/religious community and the state. In this triangular relationship, the role of the state is crucial. Keywords: women, citizenship, Indonesia, Bali, Lombok, Minahasa.

LIVING IN EXILE: THE INDONESIAN POLITICAL VICTIMS IN THE NETHERLANDS Mudzakkir, Amin
Jurnal Masyarakat dan Budaya Vol 17, No 2 (2015)
Publisher : P2KK LIPI

This paper discusses the experience of Indonesian exiles in the Netherlands. Presented in a chronological order from their departure to foreign countries until the post-Suharto era. This paper shows a strong interaction between international and domestic political battles as the context of their origin. Organized based on interviews and observations of the Indonesian exiles in the Netherlands, in addition to related literature review, this paper points out the effort by the exiles to maintain their nasionalist commitment by creating a counter narrative to Indonesian historiography that neglected them. Keywords: 1965 tragedy, exile, citizenship, nationalism

Perseteruan Memori Kolektif: Kontestasi Islam dan Politik di Tasikmalaya Pasca-Orde Baru Mudzakkir, Amin
DINIKA : Academic Journal of Islamic Studies Vol 4, No 3 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i3.2063

Tulisan ini bertujuan memahami Islam politik pasca-Orde Baru, dengan mengambil kasus di Tasikmalaya, dari perspektif sejarah dan reaktualisasinya. Maurice Halbwachs dan Pierre Nora menyebut hal terakhir itu sebagai memori, yang dianggap antitesis sejarah. Dalam praktiknya, batas antara sejarah dan memori memang kabur atau dikaburkan. Untuk analisis di tulisan ini, dua hal tersebut diposisikan berbeda. Fokus tulisan adalah memahami sejauh mana demokrasi bekerja dalam nilai-nilai kultural setempat yang mungkin bertentangan dengan pandangan HAM liberal. Kasus Tasikmalaya ini menarik untuk diletakkan dalam konteks â€œkomunitarianisme demokratisâ€ dan secara lebih luas dapat digunakan untuk melihat toleransi di Indonesia dengan kacamata kerjasama antara prinsip universal HAM dan interpretasi-interpretasi agama yang berpijak pada pengalaman komunal.Â Kata kunci: Tasikmalaya, Islam politik, Orde Baru, Memori Kolektif

Klaim-Klaim Kebudayaan dalam Pemikiran Seyla Benhabib Mudzakkir, Amin
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 1 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Whether the model of citizenship based on the national nation-state can stand in the increasingly pluralistic contemporary society might be one of the important questions at the beginning of the 21st century. Liberal thinkers are quite pessimistic on the prospect of a democratic rule of government among the states torn by ethnic, religious, identity-related differences. Issues concerning culture and religiosity are often understood within the framework of security and order. In the recent cultural contexts, Seyla Benhabib develops three normative conditions to be a model of deliberative cosmopolitan democracy, i. e., egalitarian reciprocity, voluntary self-ascription, and freedom of exit and association. With her anti-essentialism view, she defends the opinion that culture is a social construct that is mixed and plural. The term social construct is not meant to be a conjecture, but a term that has certain normative dimension to be the guideline to live through the interaction process among the autonomous human beings, including their relations with different groups. For Benhabib, the individual remains at the central position whether morally or politically, so that the groups, including the state, do not have strong justification to impose their own regulations in ways that limit the rights of a human being.

Perseteruan Memori Kolektif: Kontestasi Islam dan Politik di Tasikmalaya Pasca-Orde Baru Mudzakkir, Amin
DINIKA : Academic Journal of Islamic Studies Vol. 4 No. 3 (2019)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i3.2063

This paper aims to understand the post-New Order political Islam, by taking the case in Tasikmalaya from its historical and reactualization perspective. Maurice Halbwachs and Pierre Nora called the last thing as a memory, which is considered the antithesis of history. In practice, the boundary between history and memory is indeed blurred or obscured. For the analysis in this paper, these two things are positioned differently. The focus of the article is to understand the extent to which democracy works in local cultural values which may conflict with the views of liberal human rights. The case of Tasikmalaya is interesting to put in the context of “democratic communitarianism” and more broadly can be used to see tolerance in Indonesia through the lens of cooperation between universal human rights principles and religious interpretations that are grounded in communal experience.

Spatial Analysis of The Effect of HDI and NET Wages of Informal Workers on Poverty in Central Java Chanief, Ahmad Za’iimul; Chotib, Chotib; Mudzakkir, Amin
Eduvest - Journal of Universal Studies Vol. 4 No. 12 (2024): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v4i12.50058

This study analyzes the spatial influence of the Human Development Index (HDI) and net wages of informal workers on poverty rates in Central Java. Informal workers in Central Java have high poverty potential, so this study investigates the correlation between informal workers' net income and poverty rates in Central Java. Spatial analysis was also conducted to understand the spatial effects on the regression of HDI and informal workers' income on poverty. The theoretical framework includes the concepts of poverty, HDI, and informal workers. The data used in this study is data from 2022 with the dependent variable being the percentage of poverty, and the independent variables being HDI and the average monthly income of informal workers in each district/city in Central Java. The analysis method uses classical regression and spatial regression, each using Microsoft Excel and GeoDa applications. The results of the analysis show that HDI and the average net income of informal workers have a significant effect on the poverty rate in Central Java. Spatial analysis showed the existence of spatial clustering of poverty, and spatial regression confirmed the absence of spatial autoregression or spatial error in the model.

Klaim-Klaim Kebudayaan dalam Pemikiran Seyla Benhabib Mudzakkir, Amin
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 1 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v32i1.1924.23-45

Whether the model of citizenship based on the national nation-state can stand in the increasingly pluralistic contemporary society might be one of the important questions at the beginning of the 21st century. Liberal thinkers are quite pessimistic on the prospect of a democratic rule of government among the states torn by ethnic, religious, identity-related differences. Issues concerning culture and religiosity are often understood within the framework of security and order. In the recent cultural contexts, Seyla Benhabib develops three normative conditions to be a model of deliberative cosmopolitan democracy, i. e., egalitarian reciprocity, voluntary self-ascription, and freedom of exit and association. With her anti-essentialism view, she defends the opinion that culture is a social construct that is mixed and plural. The term social construct is not meant to be a conjecture, but a term that has certain normative dimension to be the guideline to live through the interaction process among the autonomous human beings, including their relations with different groups. For Benhabib, the individual remains at the central position whether morally or politically, so that the groups, including the state, do not have strong justification to impose their own regulations in ways that limit the rights of a human being.

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