Articles
FATWA ALIRAN SESAT DAN POLITIK HUKUM MAJELIS ULAMA INDONESIA (MUI)
Hasyim, Syafiq
Al-Ahkam Volume 25, Nomor 2, Oktober 2015
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo
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DOI: 10.21580/ahkam.2015.25.2.810
MUI (The Indonesian Council of Ulama) is an institution established by the government of Indonesia that one of its functions is to formulate religious fatwas. The existence of the MUI as the representatives of various religious organizations, and therefore claimed to be the big tent of Muslims, became the basis for the existence of these functions. Nevertheless MUI’s fatwas on religious denominations in Indonesia, is considered partly responsible for the occurrence of discriminatory behavior and violence based on religion. This article would like to see the political aspects of the law on the MUI’s fatwas about the deviant groups which is considered as a barrier of religous freedom in Indonesia and at the same time as the trigger acts of violence based on religion. MUI’s fatwas about the deviant groups can be analyzed in at least two approaches. First, in the perspective of the discourse of blasphemy, and second from the perspective of the discourse of legal pluralism, institutionalizing MUI, and theology.
FATWA ALIRAN SESAT DAN POLITIK HUKUM MAJELIS ULAMA INDONESIA (MUI)
Syafiq Hasyim
Al-Ahkam Volume 25, Nomor 2, Oktober 2015
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang
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Full PDF (220.805 KB)
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DOI: 10.21580/ahkam.2015.25.2.810
MUI (The Indonesian Council of Ulama) is an institution established by the government of Indonesia that one of its functions is to formulate religious fatwas. The existence of the MUI as the representatives of various religious organizations, and therefore claimed to be the big tent of Muslims, became the basis for the existence of these functions. Nevertheless MUI’s fatwas on religious denominations in Indonesia, is considered partly responsible for the occurrence of discriminatory behavior and violence based on religion. This article would like to see the political aspects of the law on the MUI’s fatwas about the deviant groups which is considered as a barrier of religous freedom in Indonesia and at the same time as the trigger acts of violence based on religion. MUI’s fatwas about the deviant groups can be analyzed in at least two approaches. First, in the perspective of the discourse of blasphemy, and second from the perspective of the discourse of legal pluralism, institutionalizing MUI, and theology.
Religious Pluralism Revisited: Discursive Patterns of the Ulama Fatwa in Indonesia and Malaysia
Syafiq Hasyim
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
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DOI: 10.36712/sdi.v26i3.10623
As a long-established fundamental value of both Indonesia and Malaysia, religious pluralism has become a highly contested issue. A common tendency among the dominant Muslim groups in Indonesia and Malaysia, promoted by their fatwa bodies, has been to revisit religious pluralism. This article poses questions: how pluralism is defined, discussed and contested in both countries; why mainstream Islamic groups reconstruct the meaning of the term; which arguments are used by these groups; and what impact this has on legal discourse and legal practice in both countries. With these questions, this article focuses on fatwas issued by the Indonesian Council of Ulama and the National Fatwa Council of Malaysia. The article discusses the incorporation of fatwas into state policy in both countries, social disputes and contestation over fatwas. The theoretical frameworks used are taken from interdisciplinary discourses on transnationalism, pluralism, Islamic legal theory, legal pluralism and the public sphere.
Facing the New Millenium: The 30th NU Congress at the End of the 20th Century
Syafiq Hasyim;
Dadi Darmadi
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
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DOI: 10.15408/sdi.v7i1.721
Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until November 27th 1999. The majority of participants came from Java, but many others came from as far away as Sumatera, Sulawesi, Kalimantan and Maluku.DOI: 10.15408/sdi.v7i1.721
ANALISIS PENGARUH PENDIDIKAN DAN PEKERJAAN TERHADAP PENGETAHUAN PRODUK PERBANKAN SYARI’AH (Studi Kasus Kepala Keluarga di Dukuh Krapyak Kulon, Panggungharjo, Sewon, Bantul, Yogyakarta Tahun 2013) Musyafi q Hasyim dan Abdullah Salam
Musyafiq Hasyim;
Abdullah Salam
JESI (Jurnal Ekonomi Syariah Indonesia) Vol 5, No 1 (2015)
Publisher : Universitas Alma Ata
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DOI: 10.21927/jesi.2015.5(1).79-91
Abstract This study aims to determine the effect of education (educational status) and employment (job status) to the knowledge of shari’ah banking products households in Padukuhan/Krapyak Dukuh Kulon, Panggungharjo, Sewon, Bantul, Yogyakarta. sThe population in this study was 917 heads of families that are recorded in card family in Padukuhan/Dukuh Kulon Krapyak Panggungharjo, Sewon, Bantul, Yogyakarta. The sample in this study is taken by the method 10-15% of the population and should not be less than 10% of total sample of 95 respondents. Results of t test analysis shows that each of the independent variables signifi cantly infl uence the knowledge of banking products shari’ah. In the F test showed that the independent variables have a signifi cant effect. The determinansi coeffi cient (R²) of 0.173, which means knowledge of banking products shari’ah in Padukuhan Krapyak Kulon able to be explained by the independent variables of 17.3% and the remaining 82.7% is infl uenced by other variables outside of this research model. Keyword: Education, Job Status, The Knowledge of Syari’ah Banking Product
Constructing Muslim Identity in a Secular State: The Strategic Role of Two Singapore Islamic Organizations
Zulkifli;
Syafiq Hasyim;
M Zaki Mubarak;
Husnul Khitam;
Muhammad Ishar Helmi
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)
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DOI: 10.19105/al-lhkam.v18i1.6002
In Singapore, Islamic identity matters mainly because Muslims and Malays have special constitutional status. However, state policies seem to contradict the status while the community is still dealing with the problem of backwardness in educational and economic development. This article examines the profile and strategic role of two Islamic organizations, MUIS (Majlis Ugama Islam Singapura, the Islamic Religious Council of Singapore) and Pergas (Persatuan Ulama dan Guru-Guru Agama Islam Singapura, Singapore Islamic Scholars, and Religious Teachers Association), in accommodating the expression and reconstructing Singaporean Muslim identity. Through intensive library research and using an interdisciplinary approach from social constructivist and fiqh of minorities’ perspectives, this article found that both have played a very important role in the expression and construction of Singaporean Muslim identity. There have been dynamic contestation and cooperation between the state policies towards the Muslim community. However, the global effect of Islamist extremism and terrorism has united them in terms of religious thought, attitude, and the formulation of the ideal Singaporean Muslim identity. The changing process of their stances toward the government’s policies was effective due to the function of fiqh of minorities in contextualizing Islamic teachings in the context of Singapore as a secular state.
The Shadow of Neo-Hanbalism: The Idea of Islamic Extremism in Indonesia
Hasyim, Syafiq
Islamic Studies Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia
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DOI: 10.56529/isr.v1i1.21
This article seeks to explore how Neo-Hanbali approaches to Islam have played a key role in instigating Islamic extremism in Indonesia. Neo-Hanbali refers to those who identify themselves as the followers of Ibn Hanbal and his students, such as Ibn Taymiyyah, Ibn Qayyim al-Jawziyyah, and Muḥammad ibn ʿAbd al-Wahhāb. Many Indonesian Islamic extremist groups argue that their struggle is driven by their desire to implement a purer form of Islam and that the thinking of Ibn Hanbal and Neo-Hanbali scholars provide the justification for this goal. To begin with, this article outlines the emergence of Ibn Hanbal’s thought and Neo-Hanbalism in the Indonesian Muslim community in general and Salafi groups in particular. The article particularly discusses: first, the discursive acceptance of Ibn Ḥanbal’s students in Indonesia and their ties to Islamic extremism; second, the links between Ibn Hanbal’s disciples on the one hand and Salafi and Wahhabi groups and movements on the other hand in the context of Islamic extremism; third, the connection between the concepts of tajdid (Islamic renewal) and takfir (excommunication) in Indonesia. This article attempts to understand Neo-Hanbali thought from a non-monolithic perspective in Indonesia. In this regard, it examines the acceptance of Neo-Hanbali ideas among social and political organisations in Indonesia. Finally, this article discusses Neo-Hanbalism in the context of the future development of political Islam in Indonesia to better understand whether these groups will be able to adapt to the changing political situation in Indonesia, or whether they will remain committed to Islamic extremism.
Facing the New Millenium: The 30th NU Congress at the End of the 20th Century
Hasyim, Syafiq;
Darmadi, Dadi
Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
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DOI: 10.15408/sdi.v7i1.721
Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until November 27th 1999. The majority of participants came from Java, but many others came from as far away as Sumatera, Sulawesi, Kalimantan and Maluku.DOI: 10.15408/sdi.v7i1.721
Religious Pluralism Revisited: Discursive Patterns of the Ulama Fatwa in Indonesia and Malaysia
Hasyim, Syafiq
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
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DOI: 10.36712/sdi.v26i3.10623
As a long-established fundamental value of both Indonesia and Malaysia, religious pluralism has become a highly contested issue. A common tendency among the dominant Muslim groups in Indonesia and Malaysia, promoted by their fatwa bodies, has been to revisit religious pluralism. This article poses questions: how pluralism is defined, discussed and contested in both countries; why mainstream Islamic groups reconstruct the meaning of the term; which arguments are used by these groups; and what impact this has on legal discourse and legal practice in both countries. With these questions, this article focuses on fatwas issued by the Indonesian Council of Ulama and the National Fatwa Council of Malaysia. The article discusses the incorporation of fatwas into state policy in both countries, social disputes and contestation over fatwas. The theoretical frameworks used are taken from interdisciplinary discourses on transnationalism, pluralism, Islamic legal theory, legal pluralism and the public sphere.
Prioritizing Life over Religion in Indonesia’s Covid-19 Fatwas: The Fatwas of NU, Muhammadiyah, and MUI
Hasyim, Syafiq
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
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DOI: 10.36712/sdi.v30i3.32732
The outbreak of Covid-19 in early 2020 introduced a new angle on the use of Islamic legal argument in Indonesian fatwas. The argument of prioritizing life (ḥifẓ al-ḥayā), rarely considered as a legal argument of fatwa-making, arose during the outbreak of Covid-19. This article seeks to examine the espousal of prioritizing life in Indonesian fatwas in relation to Covid-19. It uncovers the theological, social, and political reasons behind the decision to prioritize the ḥifẓ al-ḥayā. It examines fatwas on Covid-19 issued by three mainstream Islamic organizations NU, Muhammadiyah, and MUI that indicate their reluctance to adopt the argument of prioritizing life in their fatwas. This article uses an interdisciplinary approach combining the interpretation of Islamic legal theory, Islamic jurisprudence, and social sciences analysis. Finally, this article demonstrates how pro-life fatwas, by adapting to the pandemic era by prioritizing life as legal argument, benefits religion in general.