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All Journal JIA (Jurnal Ilmu Agama) KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Ida Kurnia Shofa
Institut Daarul Qur’an Jakarta
Religion Arts Humanities Education Social Sciences

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POLYGAMY IN MINANGKABAU TAFSIR: A COMPARATIVE STUDY OF THE THOUGHTS OF SULAIMAN AR-RASULI AND BUYA HAMKA Ida Kurnia Shofa; Putri Evta Chairinisa
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 2 (2022): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v10i2.7249

Abstract

This writing will discuss how QS An-Nisa verse 3 is understood by two modern Minangkabau scholars who are different, namely Syeikh Sulaiman Ar-Rasuli and Buya Hamka. The purpose of this research is to find out the differences in the interpretation of these two scholars, who each have different socio-historical backgrounds. This research is a library research using comparative analysis method and sociological approach. The results show that there is a difference in the interpretation of polygamy by these two scholars. Syeikh Sulaiman Ar-Rasuli tends to connect the text with the cultural context in society, while Buya Hamka prefers to criticize culture in his interpretation. This is caused by several factors, including the personal experiences of each scholar. In addition, Ar-Rasuli is a polygamist, while Hamka does not do it due to personal experience related to his parents' marriage.
Human trafficking in the Qur'an: An Analysis of Sheikh Nawawi al-Bantani's Interpretation in Tafsir Marah Labid Yusi Fadhilah Ananda; Ida Kurnia Shofa; Khoirun Nidhom
JIA (Jurnal Ilmu Agama) Vol 26 No 1 (2025): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v26i1.28380

Abstract

Human trafficking is a form of modern slavery, involving the recruitment, transportation, transfer, harboring, or receipt of a person under the threat of violence, for the purpose of exploitation. The phenomenon of human trafficking, particularly of women and children, is not a new phenomenon that has emerged recently, but has existed since before the advent of Islam. In the Qur'an, human trafficking is not mentioned specifically, but there are several verses that indirectly or conceptually describe the practice of human trafficking. The verses of the Qur'an that describe this are QS. An-Nur: 33 and QS. Yusuf: 19-20. To explain these verses and delve deeper into human trafficking in the Qur'an, this study uses the book Tafsir Marah Labid by Sheikh Nawawi Al-Bantani. Based on this, the main issues in this paper are: how does Sheikh Nawawi Al-Bantani interpret QS. an-Nur: 33 and QS. Yusuf: 19-20, which address the issue of human trafficking, and how relevant it is? The objective of this study is to discuss human trafficking in the Tafsir Marah Labid by Syekh Nawawi Al-Bantani and how relevant his interpretation is to the issue of human trafficking in the present day. This research is a library research using the Tafsir Maudhu'i conseptual research method, based on Tafsir Marah Labid as the primary data source and other books and journals as secondary data sources. The data collection technique uses descriptive-analytical data analysis. The results of this research indicate that in QS. An-Nur: 33, Sheikh Nawawi strongly condemns the practice of forcing female slaves into prostitution, which is relevant to the contemporary phenomena of sexual exploitation and human trafficking. Meanwhile, in QS. Yusuf: 19–20, he highlights the sale of Prophet Yusuf as a concrete form of oppression and the commercialization of humans, which is highly contextual to modern human trafficking practices that treat humans as commodities.
Reconfiguring Qur'anic Intertextuality: Mun'im Sirry's Cross-References, Munāsabah, and Tafsīr Al-Qurʾān bi Al-Qurʾān Afni Azzahra; Ida Kurnia Shofa; Khoirun Nidhom; Gilang Gymnastiar
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v10i1.11181

Abstract

This article examines Mun'im Sirry's concept of cross-references in The Qur'an with Cross-References within the broader framework of Qur'anic intertextuality. While cross-referencing has been presented as a contemporary approach to reading the Qur'an, its relationship to the classical concepts of munāsabah and tafsīr al-Qurʾān bi al-Qurʾān (TQbQ) remains insufficiently explored. This study aims to analyze the conceptual foundations, methodological characteristics, and distinctive features of Sirry's approach in comparison with these two established exegetical traditions. Employing library research with a comparative descriptive design, the study applies qualitative content analysis to Sirry's The Qur'an with Cross-References, classical works on ʿulūm al-Qurʾān, and relevant contemporary scholarship. Sūrat al-Fātiḥah serves as the primary analytical sample because of its foundational position in the muṣḥaf. The findings demonstrate that the three approaches share the same premise of Qur'anic intertextuality but differ in their interpretive orientation. Munāsabah emphasizes textual coherence, TQbQ explains one verse through another, whereas Sirry's cross-references organize thematic connections through a practical system of marginal annotations. The analysis also shows that Sirry's selection of cross-references is interpretive rather than exhaustive, reflecting specific editorial criteria. This study concludes that Sirry's cross-references represent a contemporary reconfiguration of the classical TQbQ tradition, offering greater accessibility while remaining selective in coverage and methodological transparency.
Co-Authors Afni Azzahra Gilang Gymnastiar Khoirun Nidhom Putri Evta Chairinisa Yusi Fadhilah Ananda