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SIGNIFIKANSI PESANTREN KILAT DAN BUDAYA DAMAI DI SEKOLAH:STUDI KASUS PESANTREN KILAT BAGI SISWA SEKOLAH LANJUTANTINGKAT ATAS DI SERANG, BANTEN Neneng Habibah
Penamas Vol 32 No 1 (2019): Volume 32, Nomor 1, Januari-Juni 2019
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v32i1.274

Abstract

Tulisan ini menyajikan hasil studi tentang membangun budaya damai melalui kegiatan pesantren kilat. Studi ini menggunakan pendekatan kualitatif, dengan teknik penggalian data melalui wawancara, observasi dan dokumentasi. Kegiatan pesantren kilat dilaksanakan 2 hari 1 malam, di sekolah Ibadurrohman-Ciruas - Serang. Materi kegitan pesantren kilat didisain secara tidak konvensional, meliputi: Mencari Teman yang baik, Muslim Perspektif, Genggam Al-Qur’an, Taklukkan Dunia, Menebar kebaikan di era Digital. Sementara itu pembiasaan meliputi mengaji, shalat berjamaah 5 waktu, shalat taraweh berjamaah, makan bersama, dan qiyamullail, kuliah tujuh menit/ kultum dan permainan, senam pagi, dan evaluasi. Nara sumber berasal dari latarbelakang yang berbeda, yaitu pers (Banten News), Lipia, Kepolisian, dan pemerhati Pendidikan. Budaya damai yang dibangun dari kegiatan pesantren kilat yaitu; menanamkan saling percaya, toleransi baik sesama peserta, antar panitia, maupun antar panitia dan peserta. Bentuk budaya damai lainnya adalah menerima terhadap perbedaan, dan tenggang rasa.
GERAKAN DAKWAH KOMUNITAS GENERASI MILENIAL DAN HARMONISASI KEHIDUPAN BERAGAMA DI KOTA BANDUNG: STUDI KASUS PADA KOMUNITAS SHAB AL-QO Juju Saepudin; Neneng Habibah
Penamas Vol 34 No 2 (2021): Volume 34, Nomor 2, Juli-Desember 2021
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v34i2.509

Abstract

This articles provides the result of study on Religious Education in the community Shab Alqo in Bandung City. This theme was necessarily studied since many religious-based communities of millennial generation were indicated to be infiltrated by extremist—in a term of religious understanding—which caused disharmony among religious people. This study was a descriptive study with qualitative approach. The data collection techniques of this study included observation, interview and literature study on the documents related to the theme of study. The data were then analyzed inductively and resulted in some conclusions, namely: First, the motive of hijrah in the community Shab Alqo was a regret of past story and a hope of better life in the future. Second, the da’wah style in Shab Alqo was a direct communication with the members, even though it commonly used online or social media. Third, the topics or the massages of da’wah delivered to the members were Islamic topics from al-Qur’an and al-Hadits, which was designed with tahsin and tafsir program and other program adjusted to the need and condition of the members. Fourth, the obstacle of this community was the lack of religious teachers who could put all efforts to share the knowledge and experience to the members on this da’wah.
GERAKAN DAKWAH KOMUNITAS GENERASI MILENIAL DAN HARMONISASI KEHIDUPAN BERAGAMA DI KOTA BANDUNG: STUDI KASUS PADA KOMUNITAS SHAB AL-QO Juju Saepudin; Neneng Habibah
Penamas Vol 34 No 2 (2021): Volume 34, Nomor 2, Juli-Desember 2021
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v34i2.509

Abstract

This articles provides the result of study on Religious Education in the community Shab Alqo in Bandung City. This theme was necessarily studied since many religious-based communities of millennial generation were indicated to be infiltrated by extremist—in a term of religious understanding—which caused disharmony among religious people. This study was a descriptive study with qualitative approach. The data collection techniques of this study included observation, interview and literature study on the documents related to the theme of study. The data were then analyzed inductively and resulted in some conclusions, namely: First, the motive of hijrah in the community Shab Alqo was a regret of past story and a hope of better life in the future. Second, the da’wah style in Shab Alqo was a direct communication with the members, even though it commonly used online or social media. Third, the topics or the massages of da’wah delivered to the members were Islamic topics from al-Qur’an and al-Hadits, which was designed with tahsin and tafsir program and other program adjusted to the need and condition of the members. Fourth, the obstacle of this community was the lack of religious teachers who could put all efforts to share the knowledge and experience to the members on this da’wah.