I Nyoman Subrata
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Yoga Asanas: Lifestyle Kesehatan di Masa New Normal I Nyoman Subrata
Jurnal Yoga dan Kesehatan Vol 3 No 2 (2020): Volume 3 No.2 Tahun 2020
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.055 KB) | DOI: 10.25078/jyk.v3i2.314

Abstract

This research examines the application of yoga asanas in a new level of life (new normal) during the Covid-19 virus pandemic. The discourse about the Covid-19 outbreak directs humans to be able to live healthy lives. Health is an important benchmark in the transition period to keep the body healthy during activities. Within this framework, this study uses a qualitative descriptive research method that is described using a socio-religious approach. Due to the phenomenon that occurs in society, activities that are rarely outside the home make a healthy lifestyle so important. A healthy lifestyle by applying the practice of yoga asanas during work from home is a choice for some people to make rhythm adjustments in activities in a productive way and balanced with nutritious food and drinks. Yoga asanas in physical distancing situations certainly have many benefits to support body health. Not only as a lifestyle or a healthy lifestyle, but yoga asanas has now become the most important part of implementing the natural health of the human body to increase immunity, maintain body stability, increase concentration, control thoughts, prevent depression, and even reduce stress management in the current new normal.
PENGUNAAN GAMELAN BHATARA BAGUS SELONDING DALAM TRADISI MEGERET PANDAN DI DESA TENGANAN PEGRINGSINGAN KECAMATAN MANGGIS KABUPATEN KARANGASEM: Perspektif Teologi Hindu Gusnadi, Gusti Ngurah Arya; I Nyoman Subrata; I Nyoman Piartha
Pangkaja: Jurnal Agama Hindu Vol 27 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i1.3049

Abstract

Gamelan Bhatara Bagus Selonding is a gamelan which is sacred by the people of Tenganan Pegringsingan Village. Gamelan Bhatara Bagus Selonding has an important role in religious activities in Tenganan Pegringsingan Village, especially in the Megeret Pandan tradition. This research was formulated in 3 problems, namely: 1) What is the shape of the Bhatara Bagus Selonding Gamelan instrument in the Megeret Pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency? 2) What is the function of Gamelan Bhatara Bagus Selonding in the Megeret Pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency? 3) What does the meaning of Gamelan Bhtara Bagus Selonding in the Megeret pandan Tradition in Tenganan Pegringsingan Village, Manggis District, Karangasem Regency?The problem is examined with three theories namely, the principle of religious principles, aesthetic theory, and symbol theory. The method used in this study is a qualitative method, the process consists of determining the location of research, using qualitative data sourced from informants and relevant written sources, determining research instruments, informants are determined on a representative basis. Data collection through observation, in-depth interviews, literature study and documentation.The results showed that (1) The form of Bhatara Bagus Selonding Gamelan is slonding barungan tools including: 1) Atungguh Paenem, 2) Atungguh patuduh, 3) Atungguh nyongnyong Ageng, 4) Aungguh Nyongnyong Alit, 5) Atungguh Gong Ageng, 6) Atungguh Gong Alit, 7) Atungguh Kempul Ageng, 8) Atungguh Kempul Alit.2) The function of Bhatara Bagus Selonding is as a Superintendent and Pengerahan Megerert pandan. As forming the feeling of courage when playing Gending Kelor curry Gug-curry.3) The meaning contained in the Gamelan Bhatara Bagus Selonding in the Megerert Pandan Tradition is Gamelan Bhatara Bagus Selonding is very purified and made into God (God).
HUMAN LITERACY IN TANTRI: PEREMPUAN YANG BERCERITA AS A CHARACTER EDUCATION MEDIA Ni Nyoman Ayu Suciartini; I Nyoman Subrata
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 2 No. 01 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Balinese society considers ancestral narratives as an inevitability. Ancestral narratives, adapted into various forms such as traditions, rituals, songs, performances, dances, and even classical or modern literary works, always hold a place of significance and attention among the people. One of the well-known traditional ancestral narratives is the story of Tantri. This Tantri narrative has inspired artists, writers, and cultural scholars to present more modern works. One of them is the literary work titled "Tantri: Perempuan yang Bercerita." The aim of this study is to analyze the value of human literacy in the literary work " Tantri: Perempuan yang Bercerita." The method used is qualitative descriptive method. In the narrative of this novel, the values of human existence or human literacy are prominent. One of them is the significant role of women in maintaining civilization. The important role of women, depicted in the character of Tantri, who can overcome all the evil desires of a Prabu Eswaryadala with her words and language. This story also builds an understanding of human literacy contextualized with the present era, where women have equality and can strive for justice based on their knowledge and life skills. Values of character education, leadership, wise attitude towards changes and developments in technology and the digital world also become important values in the narrative of Tantri.
EMBODIED DHARMA: SOCIOLOGICAL PERSPECTIVES ON HINDU RITUAL AND EVERYDAY LIFE I Nyoman Subrata
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 3 No. 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

This article explores how dharma becomes embodied through the ritual practices and everyday life of Hindu communities. Using a sociological lens, the study examines how rituals, gestures, spatial arrangements, and habitual actions function as embodied expressions of moral order, cultural identity, and social cohesion. Drawing on theories of embodiment (Merleau-Ponty), symbolic interactionism (Goffman), and interpretive anthropology (Geertz), the analysis reveals that dharma is not merely a philosophical doctrine but a lived social reality enacted through mindful practices, communal participation, and embodied discipline. Through ethnographic insights from Hindu ritual spaces in Bali and India, this study demonstrates how daily offerings, temple routines, bodily movement, and ritual choreography reinforce collective memory, negotiate cultural meaning, and maintain social harmony. The article contributes to sociological discussions on religion by showing how sacred values become material, sensory, and performative in contemporary Hindu life.