Wahyuddin Bakri
Institut Agama Islam Negeri Parepare

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Postmillenial Netizens' Reception of Da'wah Messages on Social Media Muhammad Qadaruddin; Wahyuddin Bakri
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 16 No. 2 (2022)
Publisher : Fakultas Dakwah UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v16i2.6428

Abstract

Content of proselytizing at receptions differently. Da'wah content on social media is a negotiation process. Da'wah's content shows the potential position of postmillennial netizens as active meaning. They are free to choose proselytizing content. This research uses a qualitative method with an interpretive approach. The data were analyzed to find the postmillennial netizens' reception pattern. This research was conducted at State Islamic Religious universities in South Sulawesi Province. There are three groups in the reception of proselytizing content on social media. Firstly, netizen postmillennial oppositional position. In this group, postmillennial netizens are inconsistent in particular groups but watch a variety of messages and preachers. In this group, netizens examine religious concepts from multiple sources. The second negotiated position of this group is postmillenial netizens fanatical on certain mubaligh but still, put tabayyun on certain mubaligh. A third hegemonic position is a militant group without putting forward the principle of tabayyun. However, in this study, social media is a medium that offers various types of preaching and different proselytizing messages. So, some netizens experience the hybridization of proselytizing messages. But some netizens do not experience hybridization of religious understanding because they only watch certain mubaligh.
Praktik Otoritas MUI Dalam Menjaga Kerukunan Umat Beragama Di Indonesia Tri Bambang Prasetyo; Wahyuddin Bakri
SOSIOLOGIA : Jurnal Agama dan Masyarakat Vol 1 No 2 (2023): Sosiologia : Jurnal Agama dan Masyarakat
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (775.402 KB) | DOI: 10.35905/sosiologia.v1i2.3495

Abstract

The scope of major issues regarding the harmony of religious life, namely the implementation of laws and regulations, especially Law No. 32 of 2004 concerning government difficulties in its implementation, the development of the religious sector including the five government affairs which are still in the hands of the government, this research tries to find out the practice of authority carried out by religious institutions, especially Islamic teachings as the majority religion in Indonesia, are seen as a sociological phenomenon. This research uses the method of a literature study, collecting library data and references starting from the internet, reading, taking notes, processing research. The collected data are scientific publications filtered by references to books, journal articles. identifying the results of the research referring to the problem "The Practice of MUI Authorities in Maintaining Religious Harmony in Indonesia", the writer observes studying phenomena that occur in society and then analyzes the phenomena from previous research. Issues of authority, especially religious authority, often become an arena of contestation by various groups. religious. By holding on to authority, it is not uncommon for authoritarian actions to be exhibited by judging other groups who are considered to have deviated from the established understanding of religion. It's not just a matter of judgment of "heretical sects", automatically it is also often used to control adherents of other religions. The existence of various fatwa institutions is actually proof of the pluralism of understanding and interpretation of Islam in Indonesia. Among the fatwa institutions, their opinions cannot be mutually denied or eliminated. The diversity of opinions of fatwa institutions is nothing more than a diversity of legal opinions that give space to the public to choose.
Culture "Massorong" in Sociology Religion Perspective Mirawati; Wahyuddin Bakri; Abd Wahidin
SOSIOLOGIA : Jurnal Agama dan Masyarakat Vol 1 No 1 (2022): Sosiologia : Jurnal Agama dan Masyarakat
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (811.515 KB) | DOI: 10.35905/sosiologia.v1i1.3348

Abstract

In people's lives, of course, there are beliefs such as religion and culture, which can lead to the perspective that many cultures are not in line with religion. This fact is reflected in the Pekkabata people who are Muslim but still uphold the massorong culture. The purpose of this study is to 1) describe the form of the massorong cultural process in the Pekkabata Village community, Duampanua District, Pinrang Regency and 2) to describe the views of the Muslim community in responding to massorong culture. This study uses descriptive qualitative methods and uses observation, interview and documentation data collection techniques The researchers obtained from primary data sources derived from observations at the location and secondary data sources derived from documentation and from several references, with reference to the theory used by researchers so as to be able to explain phenomena at the research location. The results showed, 1) The value of massorong culture in The Pekkabata community is a social fact that is related to the sociology of religion such as the process of preparing for the implementation requires cooperation and mutual cooperation, each of these processes shows the meaning of Sociology of Religion, namely the existence of social actions for the sake of the interests of the community. 2) It has a big impact for the community to do because with this culture, mutual cooperation and mutual help are so strong in society, so that a harmonious and peaceful life can be established with the establishment of good friendship. This massorong culture is actually a much stronger guideline, binding even to the point of being solid (solidarity) towards the formation of individual personalities and social groups. Like this massorong culture, it can be passed down from generation to generation and form a solid person in social life.