Pipir Romadi
Universitas Islam Negeri Sultan Syarif Kasim Riau

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Wanita dan Dakwah: Gerakan Dakwah Keputrian UKMI Ar-Royyan UNRI Amalia Mutiara Pratiwi; Pipir Romadi; Muhammad Irham
JURNAL SOSIO-KOMUNIKA Vol 2 No 1 (2023): Mei
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v2i1.47

Abstract

This article presents the results of research women and da'wah on the Keputrian UKMI Ar-Royyan at UNRI.  This study aims to describe the role of women and the da'wah movement carried out by the Keputrian UKMI Ar-Royyan.  This research was conducted with a descriptive qualitative approach. Data was collected by means of observation, interviews and documentation. The results of this study indicate that: First, the role of Muslim women of UKMI Ar-Royyan in preaching is adjusted to the vision and mission they have so that the goals to be achieved. Second, the form and movement of da'wah in the UKMI Ar-Royyan Keputrian there are three bureaus, namely the  Muslimah development, female circle bureau, and Muslimah syiar bureau.  Third, the obstacles in preaching and how to maintain ukhuwah obstacles that usually occur in the form of differences in perception or differences of opinion as for how to maintain ukhuwah by holding MABIT agendas and meet ups or meetings to strengthen ukhuwah between one Muslim woman with another. 
THE COMMUNITY OF DAWN FIGHTERS: Da'wah, Youth and Rural Muslim Self-Existence Muhammad Irham; Pipir Romadi; Arya Arwanda
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8776

Abstract

This paper tries to analyse the presence of the Community of Dawn Fighters in rural regions, especially in its existence, which is recognised and strongly explores activities and programmers as da'wah activities and the performance of religious theory in rural public spaces. This article will also express the effort and initial exploration of the youth da'wah movement to form a pious and better self. In addition, this article will express the progressivity of young people to be closer to the mosque or mosque, pray at dawn in congregation at the mosque, regularly recite recitations, be persistent in seeking religious knowledge, and preach through the Community of Dawn Fighters. This study also expresses the articulation of the Islamic identity of young people in rural public spaces. Through cognitive observations of participants in the Community of Dawn Keritang Fighters and online interviews (netrography), as well as previous literature sources, this article shows that the form of existence carried out by young people began with: first, these young people carried out early explorations of the socialisation movement and travelled around dawn. Second, young people carry out da'wah activities as a means of existence. Third, these young people publish through attributes and fashion as encouragement in their da'wah. Apart from the progress of existence carried out by young people, what is the strength of this entire movement is the support from various groups and parties, such as the community, ulama, and the local government.