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KOMODIFIKASI PRODUK KEAGAMAAN: STUDI DI KOMUNITAS TERAS DAKWAH Eko Saputra; Muhammad Irham; Firmanda Taufiq
Jurnal MD Vol 7, No 1 (2021)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jmd.2021.71-07

Abstract

Fenomena dakwah dalam wacana keagamaan di Indonesia menjadi topik pembicaraan yang menarik. Pasalnya, gerakan dakwah yang dilakukan juga memiliki aktivitas bisnis di dalamnya. Hal ini diwakili oleh gerakan dakwah yang dilakukan Teras Dakwah. Mereka adalah komunitas muda Muslim yang terdiri dari berbagai aliran keagamaan, seperti NU, Muhammadiyah, Salafi, HTI, dan Tarbiyah. Strategi gerakan dakwah dilakukan dengan memasarkan berbagai produk komersial dan dibarengi dengan kegiatan dakwah. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi dan melakukan wawancara untuk menambah data dan referensi dalam penyempurnaan penelitian. Peneliti menemukan bahwa memang etika kapitalisme Islam direduksi menjadi penyebaran global kapitalisme dan logika neoliberal pasar bebas. Jika ditelaah secara mendalam, komoditas religi Teras Dakwah tidak hanya digunakan sebagai bentuk ketakwaan (pitization), tetapi juga sebagai bentuk ikatan komunitas (community), gaya hidup (lifestyle), ekspresi diri (self-expression), identitas (identitas), hobi dan minat. kesenangan (kesenangan).Kata kunci: Komodifikasi, Produk, Dakwah.
Pengenalan Literasi untuk Mengembangkan Wawasan Keislaman Anak di Masa New Normal di Panti Asuhan Putra Muhammadiyah Pekanbaru Campin Veddayana; Fenny Anita; Rizal Effendi Putra; Rizky Alwy; Muhammad Irham
Jurnal Abdidas Vol. 1 No. 6 (2020): Vol 1 No 6 December 2020
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/abdidas.v1i6.167

Abstract

Pengenalan kegiatan literasi ini mulanya diawali oleh beberapa fakta tentang kemampuan berliterasi di Indonesia yang sampai saat ini masih rendah. Dari data-data yang telah dipaparkan maka dapat disimpulkan bahwa 1) kemampuan baca siswa rendah, 2) skor matematika dan sains di bawah rata-rata, 3) persentase capaian masih rendah, 4) pemerataan mutu yang belum selesai. Pemilihan lokasi dilakukan di Panti Asuhan Putra Muhammadiyah, Pekanbaru. Lokasi panti tersebut dipilih karena di masa new normal ini anak-anak hanya belajar di panti sehingga diperlukan penyuluhan kegiatan literasi untuk anak-anak tersebut. Kegiatan yang dilakukan yaitu memberikan penyuluhan dan memberikan informasi serta edukasi terkait tentang literasi, mengajarkan bagaimana kegiatan literasi tersebut secara luas tidak hanya sekadar membaca, akan tetapi juga mengajarkan bagaimana anak tersebut dapat menyelesaikan masalah atau konflik di dalam dirinya. Selain itu, kegiatan berliterasi yang diadakan ini juga melibatkan dosen agama sehingga kegiatan berliterasi tidak hanya dilihat atau ditinjau dari segi keilmuannya saja. Akan tetapi juga ditinjau dari segi wawasan keislaman yang dikaitkan dengan literasi sendiri.
Sekolah Literasi Indonesia: Filantropi Islam dan Pelayanan Pendidikan Bagi Masyarakat Pedalaman Muhammad Irham
Idarotuna Vol 3, No 1 (2020): Oktober 2020
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/idarotuna.v3i1.10905

Abstract

Penelitian ini bertujuan untuk mengungkap praktik filantropi Islam pada program pemberdayaan masyarakat secara berkelanjutan yang diinisiasi oleh Lembaga Amil Zakat (LAZ) Dompet Dhuafa Riau pada Komunitas Talang Mamak sebagai salah satu masyarakat pedalaman di Provinsi Riau. Secara spesifik spesifik menyelidiki program Sekolah Literasi Indonesia (SLI) yang bergerak di bidang pendidikan sebagai upaya memberikan layanan dan memberdayakan masyarakat pedalaman di bidang pendidikan. Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Data dalam penelitian ini diperoleh melalui observasi, dokumentasi dan wawancara. Penelitian ini menggunakan kerangka analisis Minako Sakai yang menyatakan bahwa organisasi berbasis keagamaan seperti Lembaga Amil Zakat sebagai aktor non negara dalam tata kesejahteraan masyarakat. Penelitian ini menunjukkan bahwa pelaksanaan program Sekolah Literasi Indonesia dilatarbelakangi oleh kondisi keterbelakangan Komunitas Talang Mamak dalam bidang pendidikan. Program tersebut dijalankan oleh guru sebagai konsultan relawan yang dikirimkan dengan pola menetap untuk mendampingi, membina dan memberdayakan masyarakat, bidang pendidikan. Akhirnya, penenlitian ini berkesimpulan bahwa praktik filantropi Islam pada program SLI ini tidak hanya dalam bentuk pelayanan langsung tetapi juga dalambentuk pemberdayaan jangka panjang. Kata Kunci: Filantropi Islam, SLI, Talang Mamak
Philanthropy Movement for Socially-Sustainable Community Development: Evidence from the Tribal Local of Talang Mamak, Riau Province, Indonesia Muhammad Irham
Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol 4, No 2 (2020)
Publisher : UIN Sunan Kalijaga, Yogyakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpm.2020.042-04

Abstract

This research reveals Islamic philanthropy through a sustainable community development program initiated by Amil Zakat Agency (Lembaga Amil Zakat), Dompet Dhuafa, Riau Province. The research traces the Da’i Cordofa program, which is a social movement for empowerment people in outback Riau, Indonesia. The study is field research that used the qualitative method. It collected data by observation, documentation, and interview process. Resulting show that is implementing the Da’i Cordofa program has influenced local people, where they are adaptable to increase religiosity. Meanwhile, the philanthropy program has been implemented by accompanying, guiding, and empowering local people to create a new habit for prosperity. The funding of philanthropy collects from donator for creating a new community development program that is developed to socially-sustainable local people in Talang Mamak local occasion, Riau.
THE MARKETING OF RELIGIOUS PRODUCT TERAS DAKWAH: YOUTH PEOPLE AND THE POPULAR DAKWAH MOVEMENT Pipir Romadi; Muhammad Irham; Eko Saputra
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 1 (2022): Religious Changing Pathway Post Pandemic and Welcoming Society Era 5.0
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i1.5222

Abstract

The da'wah movement in the contemporary era undergoes dynamic and development according to its social context. In this matter, the da'wah movement carried out by the certain community, has several strategies in developing efforts to attract followers and the mass to come in their community. This study endovour to highlight the popular da'wah movement framed by the marketing activities of religious product as its da'wah strategy. Specifically, this study explores the Yogyakarta  Teras Da’wah, which initiates the expansion of da'wah through several product marketing strategies, from various merchandise and marketed products. This research is important to see how youth people develop the da'wah movement through the marketing of religious product. This research used ethnographic study and field observations, to see and follow the da'wah activities of Da'wah Teras directly, and is strengthened by several interview with the administrators and congregations of Teras Da'wah. The result of this study indicated that Teras Da'wah uses the da'wah model as well as doing business as the da'wah movement. They market and sell religious products through recitation and non-recitation, such as traveling, camping, adventure, workshop, training, and futsal in collaborated with youth culture. Da'wah activities through the marketing of religious product include piety, community, lifestyle, identity and enjoyment.
Wanita dan Dakwah: Gerakan Dakwah Keputrian UKMI Ar-Royyan UNRI Amalia Mutiara Pratiwi; Pipir Romadi; Muhammad Irham
JURNAL SOSIO-KOMUNIKA Vol 2 No 1 (2023): Mei
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v2i1.47

Abstract

This article presents the results of research women and da'wah on the Keputrian UKMI Ar-Royyan at UNRI.  This study aims to describe the role of women and the da'wah movement carried out by the Keputrian UKMI Ar-Royyan.  This research was conducted with a descriptive qualitative approach. Data was collected by means of observation, interviews and documentation. The results of this study indicate that: First, the role of Muslim women of UKMI Ar-Royyan in preaching is adjusted to the vision and mission they have so that the goals to be achieved. Second, the form and movement of da'wah in the UKMI Ar-Royyan Keputrian there are three bureaus, namely the  Muslimah development, female circle bureau, and Muslimah syiar bureau.  Third, the obstacles in preaching and how to maintain ukhuwah obstacles that usually occur in the form of differences in perception or differences of opinion as for how to maintain ukhuwah by holding MABIT agendas and meet ups or meetings to strengthen ukhuwah between one Muslim woman with another. 
PSIKOLOGI DAN DAKWAH : AKTIVITAS DAKWAH TERHADAP ODGJ DALAM KONTEN YOUTUBE “PRATIWI NOVIYANTHI” Rizal Effendi Putra; Muhammad Irham; Ressa Azhara Joneva
JURNAL SOSIO-KOMUNIKA Vol 2 No 2 (2023): (On Progress)
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v2i2.63

Abstract

Da'wah becomes an Islamic communication and has an effort to influence other people so that they behave and behave as preached. Directly invites to the way of Allah amar ma'ruf nahi munkar to achieve human happiness in the world and the hereafter. When preaching the da'i must be more familiar with the psychological condition of the object first. Based on psychological elements, the da'wah process will run according to the needs expected by humans as individuals and social beings. This study aims to find out what messages and roles are found in the youtube content "Pratiwi Noviyanthi" who has resigned from a flight attendant and becomes an observer of ODGJ (People Inside Mental Disorders). Mental disorders are chronic diseases that require a long process of healing, not only for oneself but also for support from the closest people and the community. To answer this study, the author uses research methods on uploaded content and examines what activities and positive things can be developed, as well as the knowledge gained.
ISLAMIC PHILANTHROPY AND SOCIAL ACTIVISM BASED ON MOSQUE OF Al-HIDAYAH IN SLEMAN YOGYAKARTA ulil abshor; Muhammad Irham
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 1 No. 1 (2022): December 2022
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study discussed how Mosque as the community of Muslim was able to finance social activities and conducted the program of community empowerment through the practice of Islamic philanthropy. By taking a case in a village in Sleman Regency, Yogyakarta, at where getting a Mosque that had been oriented toward religious and social activities of the community, namely the Mosque of Al-Hidayah Purwosari Sinduadi Village, Mlati District. This research aimed to see how the Mosque's involvement in philanthropic activities led at the program of local community empowerment. This research is important in doing because of the mosque's ability to collect and manage the fund of philanthropic for social activities. The data of this study were obtained through step ny step doing interview, observation, documentation and religious literature relevant to this study. The result of this study indicated that the fund of philanthropic came from zakat, infaq, alms and endowments that have been collected are distributed in the program of community empowerment which covered four main fields namely da'wah, education, social and economy. Finally, this study concluded that Mosque today was not only oriented toward worship, but also led to the programs of sustainable community empowerment through the practice of Islamic philanthropy.
THE COMMUNITY OF DAWN FIGHTERS: Da'wah, Youth and Rural Muslim Self-Existence Muhammad Irham; Pipir Romadi; Arya Arwanda
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8776

Abstract

This paper tries to analyse the presence of the Community of Dawn Fighters in rural regions, especially in its existence, which is recognised and strongly explores activities and programmers as da'wah activities and the performance of religious theory in rural public spaces. This article will also express the effort and initial exploration of the youth da'wah movement to form a pious and better self. In addition, this article will express the progressivity of young people to be closer to the mosque or mosque, pray at dawn in congregation at the mosque, regularly recite recitations, be persistent in seeking religious knowledge, and preach through the Community of Dawn Fighters. This study also expresses the articulation of the Islamic identity of young people in rural public spaces. Through cognitive observations of participants in the Community of Dawn Keritang Fighters and online interviews (netrography), as well as previous literature sources, this article shows that the form of existence carried out by young people began with: first, these young people carried out early explorations of the socialisation movement and travelled around dawn. Second, young people carry out da'wah activities as a means of existence. Third, these young people publish through attributes and fashion as encouragement in their da'wah. Apart from the progress of existence carried out by young people, what is the strength of this entire movement is the support from various groups and parties, such as the community, ulama, and the local government.