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MASLAHAH MENURUT KONSEP AL-GHAZALI Nur Asiah Kudaedah
DIKTUM: Jurnal Syariah dan Hukum Vol 18 No 1 (2020): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (293.941 KB) | DOI: 10.35905/diktum.v18i1.663

Abstract

Maslahah merupakan konsep yang dijadikan sebagai pertimbangan utama dalam menyelesaikan masalah-masalah hukum Islam karena asas yang terkandung dalam maslahah adalah pemeliharaan dari maksud obyektif hukum (maqasid al-syari’ah) yaitu pemeliharaan agama, jiwa, akal, keturunan, dan harta. Maka semua yang menjamin kelima prinsip (ushul) itu merupakan maslahah dan kelalaian apapun dalam pemeliharaan kelima hal tersebut merupakan mafsadat. Menurut al-Ghazali, maslahah harus berasas pada nash syara’ dan bukan pada akal semata, al-Ghazali menyatakan maslahah dapat diterima jika memiliki tiga kualitas yaitu daruriyyah, qathiyyah dan kulliyah. Al-Ghazali menolak maslahah dalam kaitan kemanfaatan kemanusian, penelitian dan pengkajian maslahah harus difokuskan pada nash-nash yang ada.
DA’WA AND CONTRIBUTION OF SHAYKH YUSUF AL-MAQASSARĪ IN THE PURIFICATION OF MUSLIM BELIEFS IN SOUTH SULAWESI AND SOCIAL CHANGE Sahib, Muzdalifah; Sahib, Muhammad Amin; Nur Asiah Kudaedah
Jurnal Dakwah Tabligh Vol 26 No 1 (2025)
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

This article investigates how Shaykh Yusuf al-Maqassarī’s profile, his da‘wa, and contribution, through the purification of beliefs (aqīda) of Muslims, which is inspired by the author's research in Indonesia till Leiden, the Netherlands. This article utilized a qualitative descriptive method with a comprehensive religious history approach, for describing and identifying al-Maqassarī’s profile, his da‘wa through the purification of beliefs of the Muslim community that contributes and plays an important role towards social changes in South Sulawesi. The result showed that Shaykh Yūsuf (1626-1699), a moderate ṣūfī from Eastern Indonesia who is still one of the ahl al-Bayt. He wandered to several parts of the world to deepen his understanding of Islamic mysticism. He holds the title ‘wālī quṭb al-Rabbānī wa al-'Árif al-Ṣamaḍānī’ and is well known for his Waḥdat al-Ṣamad view. He was a prolific writer, fighter, and human rights defender until his exile, initially to Ceylon, then to Cape of Good Hope, Cape Town, South Africa. Today, he has become a National Hero of Indonesia and South Africa. His main teaching is the purification of beliefs (aqīda). All practices and worship are directed to the Oneness of God and nothing else. This teaching has become the basis of his reformist ideas, to transform his animistic society into fervent Muslims, especially in South Sulawesi, and then to be implemented into his Ṭarīqat Khalwatiyyat al-Yusufiyya (Yusufiyya). This article will benefit the South Sulawesi community in particular and Indonesia in general, and be a reference for future researchers.