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All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan Journal of Islamic Studies and Humanities Wahana Akademika: Jurnal Studi Islam dan Sosial International Journal Ihya' 'Ulum al-Din Wahana Akademika: Jurnal Studi Islam dan Sosial Alsina : Journal of Arabic Studies
Muhammad Aqil Luthfan, Muhammad Aqil
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Religion Arts Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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The Transcendent Unity Behind the Diversity of Religions and Religiosity in the Perspective of Perennial Philosophy and Its Relevance to the Indonesian Context Baharudin, M.; Luthfan, Muhammad Aqil
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 2 (2017)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.25.2.2025

Abstract

This study is conducted to answer an important question: is there any transcendent unity behind the diversity or plurality of religions and religiosity? This question will be answered through perennial philosophy approach. The study found that, according to perennial philosophers, there is a transcendent unity behind the diversity or plurality of religions and religiosity. This transcendent unity is seen in ‘the common vision’, or what in Islam is called the ‘basic message of religion’, namely ‘submission’ to always fear God and live His presence in everyday life. Further, the perennial philosophers argue that the True God is one; therefore, all religions emerging from the One are in principle the same for they come from the same source. In other words, the diversity of religions and religiosity lies only in the exoteric level, and all religions actually have a transcendent unity in the esoteric level. However, in this case, the perennial philosophers do not mean to unify or equate all religions. In fact, they try to open a way to a spiritual ascent through the reviving of the religious traditions in every religion.Penelitian ini dilakukan untuk menjawab sebuah pertanyaan penting: adakah kesatuan transenden di balik keragaman atau pluralitas agama dengan religiusitas? Pertanyaan ini akan dijawab melalui pendekatan filsafat perennial. Penelitian ini menemukan bahwa, menurut para filsuf perennial, ada kesatuan transenden di balik keragaman atau pluralitas agama dan religiusitas. Kesatuan transenden ini terlihat dalam pandangan bersama, atau apa yang di dalam Islam disebut pesan dasar agama, yaitu tunduk untuk selalu takut kepada Tuhan dan menjalani kehadiran-Nya dalam kehidupan sehari-hari. Selanjutnya, para filsuf perennial berpendapat bahwa Tuhan yang Sejati adalah satu. Oleh karena itu, semua agama yang muncul dari Yang Satu pada prinsipnya sama karena mereka berasal dari sumber yang sama. Dengan kata lain, keragaman agama dan religiusitas hanya terletak pada tingkat eksoteris, dan semua agama benar-benar memiliki kesatuan transenden di tingkat esoteris. Namun, dalam kasus ini, filsuf perennial tidak bermaksud menyatukan atau menyamakan semua agama. Sebenarnya, mereka mencoba membuka jalan menuju pendakian spiritual melalui kebangkitan kembali tradisi keagamaan di setiap agama.
ORIENTALISME ANTARA LAWAN DAN KAWAN: Telaah Historis Transformasi Perkembangan Orientalisme, Imperialisme, dan Evangelisme Luthfan, Muhammad Aqil
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.535

Abstract

AbstractThis paper seeks to explore whether such construction was behind the emergence of the phenomenon of orientalism, imperialism and evangelicalism. To examine the historical correlation, while reconstructing the new identity of Islam and Western civilization. Thoose phenomenons are analyzed in this paper to see the diachronic  development objectively and comprehensively. From this it can  be concluded that Tulian Orientalism transformed  form  of movement imperilisme Western and Christian missionarisme phisical-material nature, become more institutionalized academic topics and tend menginggalkan roots of its emergence. Awareness of this transformation  is expected to open dialogue between the parties in a cooperative effort towards the interests of a better humanity.Kata Kunci:  orientalisme, imperialisme dan evangelism
INTEGRATIVE-MULTIDIMENSIONAL SCIENCE PARADIGM: A PERSPECTIVE OF ISLAMIC EPISTEMOLOGY Yusuf, Himyari; Luthfan, Muhammad Aqil; Baharudin, M
Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.627 KB) | DOI: 10.21580/jish.41.4181

Abstract

Science and human life are inseparable. Without science, human life cannot develop properly. Thus, epistemologically, humans must be placed as the basic foundation of science; that is, humans who have religious and spiritual dimensions equipped with sensory, reason, intuition, and revelation potentials. These dimensions and potentials are the main structure and characteristics of integrative-multidimensional science. This type of science is quite different from modern and contemporary science developed by the West. Western science has reduced the dimensions and potentials of humans into materialistic and mechanical beings; that is, humans who do not have spiritual nor metaphysical dimensions. The Western science is no longer meant for humanity, but for science itself. This study seeks to examine the structure and characteristics of integrative-multidimensional science from the perspective of Islamic epistemology. It makes use of philosophical methods which involve descriptive analysis, interpretation, reflection, and hermeneutic circles. After reviewing the main points of the problem, the study argues that the structure and characteristics of integrative-multidimensional science are ontologically monodualism. In this sense, material dimensions (jasadiyah) and immaterial dimensions (ruhaniyah) are seen as a unit that is synergistic and supporting each other. All the basic human potentials and revelation are the foundation of science. Each of them is seen as an inseparable part. Therefore, in the perspective of Islamic epistemology, integrative-multidimensional science is considered relevant to and connected with the Islamic science.
ORIENTALISME ANTARA LAWAN DAN KAWAN: Telaah Historis Transformasi Perkembangan Orientalisme, Imperialisme, dan Evangelisme Luthfan, Muhammad Aqil
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i2.535

Abstract

AbstractThis paper seeks to explore whether such construction was behind the emergence of the phenomenon of orientalism, imperialism and evangelicalism. To examine the historical correlation, while reconstructing the new identity of Islam and Western civilization. Thoose phenomenons are analyzed in this paper to see the diachronic  development objectively and comprehensively. From this it can  be concluded that Tulian Orientalism transformed  form  of movement imperilisme Western and Christian missionarisme phisical-material nature, become more institutionalized academic topics and tend menginggalkan roots of its emergence. Awareness of this transformation  is expected to open dialogue between the parties in a cooperative effort towards the interests of a better humanity.Kata Kunci:  orientalisme, imperialisme dan evangelism
Morfologi Bahasa Arab: Reformulasi Sistem Derivasi dan Infleksi Luthfan, Muhammad Aqil; Hadi, Syamsul
Alsina : Journal of Arabic Studies Vol 1, No 1 (2019)
Publisher : Universitas Islam Negeri Walisongo Semarang - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/alsina.1.1.2599

Abstract

Morphology, in the study of Arabic linguistics known as the discipline ‘ilm al-ṣarf, as part of grammar which examines the internal structure of words, has an urgency to be studied in depth. Especially in the context of Arabic studies that embrace typologies of complex inflective languages. This article examines the Arabic morphological system from a modern linguistic perspective, especially on derivational and inflectional changes. The discussion begins on the conception of derivation and inflection in the view of modern linguistics, as an introduction to see the system of derivation and inflection changes in Arabic linguistics. Morphological theories of Arabic grammars, in this article developed and communicated with modern linguistic theories. From this development a new formula was produced in the study of Arabic morphology which is expected to provide a more systematic description of the understanding of the Arabic morphological system.
Aksiologi Religiusitas Islam pada Falsafah Hidup Ulun Lampung Baharudin, M; Luthfan, Muhammad Aqil
International Journal Ihya' 'Ulum al-Din Vol 21, No 2 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5270.73 KB) | DOI: 10.21580/ihya.21.2.4147

Abstract

Penelitian ini mengkaji dasar-dasar falsafah hidup Ulun Lampung, korelasinya dengan nilai keagamaan dalam Islam, dan hirarkinya dalam teori nilai. Penelitian menggunakan pendekatan kualitatif dalam bidang filsafat. Populasi penelitian ini adalah akademisi UIN Raden Intan Lampung, dalam pengambilan sampel dengan metode purposive sampling. Pengumpulan data diperoleh dari wawancara mendalam dan data-data pustaka, dan analisis data menggunakan kaidah-kaidah ke filsafatan dan dalam mengambil kesimpulan digunakan metode lingkaran hermeneutika. Penelitian ini menemukan bahwa: (1) Falsafah hidup Ulun Lampung sering disebut dengan Piil pesenggiri dan unsur-unsurnya yaitu : (a) Bejuluk Adok, (b) Nemui Nyimah, (c) Nengah Nyapur dan, (d) Sakai Sambayan. (2) Falsafah hidup Ulun Lampung tersebut mengandung nilai filosofi: ketuhanan, kemanusiaan, keadilan, persatuan, kerakyatan, kebijaksanaan. Filosofi tersebut terdapat nilai-nilai yang parallel dengan nilai-nilai relegiusitas Islam yang berakar pada Al-Qur’an dan As Sunnah. (3) Nilai religius Islam yang terdapat pada falsafah hidup Ulun Lampung adalah pada tataran hirarki tertinggi.
Co-Authors Himyari Yusuf M Baharudin M. Baharudin, M. Syamsul Hadi