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All Journal Jurnal Filsafat Ghancaran: Jurnal Pendidikan Bahasa dan Sastra Indonesia
Arqom Kuswanjono
Faculty of Philosophy, Universitas Gadjah Mada
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Iqbal Humanism and Human Rights Mustofa Anshori Lidinillah; Mukhtasar Syamsuddin; Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Vol 33, No 1 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.81126

Abstract

Contrasting religion with human rights is a critical response that is unproductive because basically the relationship between religion and human rights is ambivalent. Meanwhile, freedom of religion is understood as part of human rights, but in reality, religious practices emerge which result in violations of human rights. This research wants to answer the question of how to bridge the relationship between religion and human rights by taking the case of Iqbal's concept of humanism, "How does Iqbal's humanism reconcile religion and human rights?" This study uses the hermeneutic-philosophical method by applying the following methodical steps: interpretation, analysis-synthesis, internal coherence, description, and heuristics. The results of the research show that Iqbal's humanism as a framing that reconciles religion and human rights based on a reciprocal relationship between religion and humanity. Tauhid as a working idea and the main spiritual basis for building a civilization with a human perspective contains values that are in accordance with the principles of human rights. The development of a new civilization with human insight must be pursued intellectually and vitally. Religion is a mode of human development as long as it is not accepted dogmatically. Therefore, Iqbal's humanism has a very strong relevance in efforts to uphold the principles of human rights in people's lives. 
A Hermeneutic Analysis of Serat Wicara Keras in the Context of Indonesian Political Dynasties John Abraham Ziswan Suryosumunar; Arqom Kuswanjono; Mustofa Anshori Lidinillah
GHANCARAN: Jurnal Pendidikan Bahasa dan Sastra Indonesia Vol. 7 No. 2 (2026): In Progress
Publisher : Tadris Bahasa Indonesia, Fakultas Tarbiyah, Institut Agama Islam Negeri Madura

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Abstract

The phenomenon of political dynasties is a contemporary issue that continually generates controversy, particularly with regard to moral legitimacy and the personalization of power within democratic practices in Indonesia. The ethical heritage of Javanese literature offers a value framework that is relevant to this issue, one of which is the value of nobility as taught in Serat Wicara Keras. This article is the result of research that applies the hermeneutic method to reveal the teachings of the value of nobility in Serat Wicara Keras as the formal object of the study, with the phenomenon of political dynasties in Indonesia serving as the material object. Library research was employed as the data collection method, beginning with planning, data inventory, data analysis, and classification. The results of the study are as follows: (1) Serat Wicara Keras is a literary work written by Yasadhipura II within the context of Javanese feudal culture. The work reflects Yasadhipura II’s critical reflection on social conditions during the leadership of Pakubuwana IV as the successor of the Islamic Mataram dynasty. (2) The value of nobility in Serat Wicara Keras is referred to as awirya, which constitutes the principal value that must be realized in order to avoid bilai (calamity). According to Yasadhipura II, nobility is not grounded in lineage, but in how an individual undertakes spiritual and ethical discipline (lelaku) until achieving mental and spiritual readiness for attaining nobility. (3) The practice of political dynasties in Indonesia is rooted in a culture of patronage and political personalization found in the leadership of several political parties. Yasadhipura II views the occurrence of political dynasties as a natural phenomenon; however, such dynasties must maintain nobility by adhering to processes that conform to the established moral order and principles.
Co-Authors John Abraham Ziswan Suryosumunar Mukhtasar Syamsuddin Mustofa Anshori Lidinillah