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Human Rights in the Perspective of the Qur'an Nurindah Sari; Muhammad Alfan
Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

The purpose of this study is to discuss human rights in the view of the Qur'an. The research method used in the study uses qualitative research through literature review by applying this analysis and using a thematic interpretation approach. The discussion of this research includes general views on human rights, the views of the Koran on human rights, and the implementation of the verses of the Koran regarding human rights. This study concludes that the Koran views the concept of human rights as the goal of Islamic law (maqasid sharia) for the benefit of mankind. This study recommends that an in-depth analysis of human rights from various approaches and aspects be carried out in order to present a more solution theory and create new knowledge that enriches the treasures of Islamic knowledge
Takhrij dan Syarah Hadith of Chemical: Prohibition of Blowing Hot Food and Drinks Sipa Mualipah; Vera Nur Azmi; Soni Setiadji; Medina Chodijah; Muhammad Alfan
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

The purpose of this research is to discuss the hadith of the Prophet about the prohibition of blowing hot food or drinks. This research method is qualitative through the takhrij and syarah hadith approaches with chemical analysis. The results and discussion of this study were that carbonic acid can cause acidosis and alkalosis. The conclusion of this research is takhrij and syarah hadith of the Prophet about the prohibition of blowing hot food or drink by chemical analysis has the opportunity to reveal that blowing hot food or drink can harm the body.
Socio-Religious Resilience and Indigenous Identity in the Cireundeu Community, Cimahi Muhammad Alfan; Asep Saeful Mimbar; Busro Busro
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 2 (2026): June
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i2.3049

Abstract

This study examines the socio-religious resilience of the Cireundeu indigenous community in Cimahi, West Java, in preserving ancestral values, local spirituality, and interfaith cohesion amid urban modernization. While previous studies have discussed indigenous adat (customary tradition), local belief systems, interfaith harmony, and cultural tourism separately, limited attention has been given to how these dimensions operate together as an integrated mechanism of resilience within an urban indigenous community. Using a qualitative case study approach within the anthropology of religion, this study draws on in-depth interviews, field observations, visual documentation, and document analysis. The data were analyzed thematically by focusing on interfaith solidarity, Sunda Wiwitan/Agama Djawa Sunda (ancestral Sundanese belief/ADS) spirituality, customary values, sacred spaces, food-based identity, ritual practices, and adaptation to modernization. The findings show that Cireundeu’s resilience is shaped through three interrelated processes. First, interfaith harmony is sustained through kinship ties, gotong royong (mutual cooperation), mutual participation in Islamic celebrations and Seren Taun (annual thanksgiving and ancestral ritual), and respect for sacred communal spaces such as mosques and paseban (customary communal hall). Second, ancestral values are preserved through Sunda Wiwitan/ADS, Pikukuh Tilu (three firm principles), Tri Tangtu (threefold order), rasi (cassava-based rice) as a food-based identity, ecological ethics, and ritual continuity. Third, modernization is negotiated through the principle of Ngindung Ka Waktu, Mibapa Ka Jaman (following the times while preserving inherited identity), which enables selective adaptation without abandoning indigenous identity. This study argues that Cireundeu’s resilience should not be understood as cultural isolation, but as an everyday socio-religious process formed through negotiation, participation, symbolic continuity, and adaptive engagement with urban change.