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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Iman dan Spiritualitas Abdimas Indonesian Journal Kasta: Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Gunung Djati Conference Series
Mimbar, Asep Saeful
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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KONSEP POLITIK ISLAM KULTURAL PERSPEKTIF NURCHOLISH MADJID Mohammad Taufiq Rahman; Asep Saeful Mimbar
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.687 KB) | DOI: 10.25217/jf.v3i2.308

Abstract

This article is about the political thought of Islam Nurcholish Madjid. For most Islamic societies, Nurcholish is the big thinkers who followed pemikiran-pemikirannya. What is discussed here is especially points where Nurcholish makes a political statement-statement is then taken by colleagues in his day and thereafter. The most notable being discussed here is a thought-provoking cultural politics in the era of new order Nurcholish, who then lashed with political thought at the beginning of the Reformation period. Research methods this article is using a qualitative approach, while the nature of this normative and sociological research. This article is the kind of research libraries or commonly called with (library research). This article aims to find out how the concept of political Islam cultural Perspective Nurcholish Madjid. Results or conclusions of the article is that of religious thought, in political thought Nurcholish asserted any necessity of openness, both Muslims and non-Muslims in Indonesia not to happen "the price of death". Each party in the political arena, according to him, Indonesia must continue to do the bargaining and accommodation of interests each for the creation of a common interest
Takhrij and Syarah Hadith of Chemistry: StudiesUtilization of Black Seed Plants as Herbal Medicines Jajat Sudrajat; Moch Imron Taufiq; Rizka Fitriyani S; Mulyana Mulyana; Asep Saeful Mimbar
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

The purpose of this research is to discuss the hadith of the Prophet. about the use of Black Seed. This research method is qualitative through the approach of takhrij and sharah hadith with analysis chemistry. The results and discussion of this research is that the use of Black Seed as medicine has become one of the options at the time of the Prophet, and is known in the world of modern medicine as one of the herbal medicines that are rich in benefits. The conclusion of this research is takhrij and syarah hadith of the Prophet about the benefits of Black Seed with chemical analysis has a very good role in a health perspective.
Larangan Penggunaan Wangi-Wangian Bagi Wanita: Studi Takhrij dan Syarah Hadis Ramdan; Hidayatul Fikra; Asep Saeful Mimbar
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (242.492 KB)

Abstract

The study aims to examine the hadith on the prohibition of fragrances for women contextually. This study was conducted by looking for and comparing similar hadiths, considering the historical context and the purpose or maqashid of the hadith. The method used in this research is a qualitative method with library research and analysis through takhrij and sharah hadith. From this research, it can be concluded that the hadith of Imam Tirmidhi No. 2710 on the prohibition of women wearing perfumes has a shahih quality, so it is accepted maqbul and can be practiced (ma'mul). From the sharah of hadith, it is known that hadith that is understood textually is different from hadith that is understood contextually. Regarding the hadith on the prohibition of fragrances for women if interpreted textually becomes irrelevant in this day and age because perfume is part of the cleanliness of the body although in its use it is forbidden to excessive. The study recommends further research with different methods and contemporary analysis that are more relevant to current circumstances.
Jihad Merawat Orang Tua Lanjut Usia: Studi Kritik Hadis Muhamad Fadjr Lionel Ferdinand; Dody S. Truna; Asep Saeful Mimbar
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.766 KB)

Abstract

This study aims to discuss the hadith about jihad. This study uses a qualitative approach by applying the descriptive-analytical method. The formal object of this research is the science of hadith, while the material object is the hadith about jihad in the history of Tirmidhi No. 1594. The results and discussion of this study indicate that the status of the hadith is authentic with the qualifications of maqbul ma'mul bih for the practice of Islam in the implementation of jihad. This study concludes that the hadith narrated by Tirmidhi No. 1594 is relevant to be used as a basis for carrying out jihad in the form of care for elderly parents, especially those who are sick.
Urgensi Pelatihan Manajemen Ikhlas: Studi Hadis Yunita Mardila; Busro; Asep Saeful Mimbar
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (261.088 KB)

Abstract

This study aims to discuss the hadith about sincerity. This study uses a qualitative approach by applying the descriptive-analytical method. The formal object of this research is the science of hadith, while the material object is the hadith about sincerity in the history of Ahmad No. 419. The results and discussion of this study indicate that the status of the hadith has the quality of hasan li ghairihi with the qualifications of maqbul ma'mul bih for the practice of Islam. This study concludes that the hadith narrated by Ahmad No. 419 it is relevant to use the spirit of sincere implementation to the need for sincere management training by Islamic institutions so that sincerity can be carried out effectively and consistently.
Pelatihan Metode Braille Untuk Meningkatkan Kemampuan Membaca dan Menghafal Al-Qur’an Bagi Penyandang Disabilitas (Tunanetra) di Pesantren Sam’an Darushudur Cimeunyan Bandung Muhyi, Asep Abdul; Mimbar, Asep Saeful; Mud’is, Maulana Hasan
Abdimas Indonesian Journal Vol. 4 No. 2 (2024)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/aij.v4i2.502

Abstract

Training and mentoring in the use of Braille Quran at Sam'an Darushudur Islamic Boarding School plays an important role in helping blind people read and memorize the Quran. This program focuses on educating blind students about the benefits of the Braille method, involvement in planning, training, and evaluation of skills. The methods used include counseling, training, and guidance so that students can understand, read, and practice the Quran correctly. Data collection was carried out through field research, literature, documentation, and interviews. The implementation stages start from identifying needs, planning, implementation, to operational mentoring. This program has succeeded in integrating the Braille method as an effective way to read the Quran in Islamic boarding schools, as seen from the success of blind students in learning quickly and improving their touch skills. Positive impacts include the ability of students to read the Quran using Braille more quickly. Recommendations include increasing infrastructure accessibility, active involvement of the academic community, and ensuring the sustainability of the program financially and managerially. This program is expected to be an inspiration for the development of similar programs in Islamic boarding schools, schools, or other foundations, so that it has a positive impact on the blind in learning and practicing the Qur'an.
Historical Positivism and Axiological Criticism: A Critique of Qur'anic Reasoning on 20th-Century Indonesian Islamic Historiography Moeflich Hasbullah; Asep Saeful Mimbar
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.55257

Abstract

The writing of Islamic history (historiography) in Indonesia throughout the 20th century has experienced very rapid methodological progress, but on the other hand, faces serious challenges related to the drought of axiological values. This article aims to conduct a critical analysis of the development of 20th-century Indonesian Islamic historiography using Qur'anic reasoning as an analytical tool. The method used is qualitative with an intellectual history approach and discourse analysis. The results of the study show that the transition from traditional historiography to the academic-scientific tradition, pioneered by figures such as Hoesein Djajadiningrat and Azyumardi Azra, has succeeded in placing the history of Islam in the archipelago in a competitive global scientific standard. However, the dominance of the positivist paradigm in these Muslim works tends to reduce religious phenomena to mere empirical variables separated from transcendental values. Axiological criticism based on Qur'anic reasoning offers a new orientation that views history not only as an objective reconstruction of the past, but also as an instrument of social transformation and a moral message ('ibrah) for the future (li-ghad). This article concludes with the need to synthesize the sophistication of modern methodology with the Islamic worldview to produce a historiography that is not only scientifically accurate but also spiritually meaningful and emancipatory for human civilization.
Socio-Religious Resilience and Indigenous Identity in the Cireundeu Community, Cimahi Muhammad Alfan; Asep Saeful Mimbar; Busro Busro
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 2 (2026): June
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i2.3049

Abstract

This study examines the socio-religious resilience of the Cireundeu indigenous community in Cimahi, West Java, in preserving ancestral values, local spirituality, and interfaith cohesion amid urban modernization. While previous studies have discussed indigenous adat (customary tradition), local belief systems, interfaith harmony, and cultural tourism separately, limited attention has been given to how these dimensions operate together as an integrated mechanism of resilience within an urban indigenous community. Using a qualitative case study approach within the anthropology of religion, this study draws on in-depth interviews, field observations, visual documentation, and document analysis. The data were analyzed thematically by focusing on interfaith solidarity, Sunda Wiwitan/Agama Djawa Sunda (ancestral Sundanese belief/ADS) spirituality, customary values, sacred spaces, food-based identity, ritual practices, and adaptation to modernization. The findings show that Cireundeu’s resilience is shaped through three interrelated processes. First, interfaith harmony is sustained through kinship ties, gotong royong (mutual cooperation), mutual participation in Islamic celebrations and Seren Taun (annual thanksgiving and ancestral ritual), and respect for sacred communal spaces such as mosques and paseban (customary communal hall). Second, ancestral values are preserved through Sunda Wiwitan/ADS, Pikukuh Tilu (three firm principles), Tri Tangtu (threefold order), rasi (cassava-based rice) as a food-based identity, ecological ethics, and ritual continuity. Third, modernization is negotiated through the principle of Ngindung Ka Waktu, Mibapa Ka Jaman (following the times while preserving inherited identity), which enables selective adaptation without abandoning indigenous identity. This study argues that Cireundeu’s resilience should not be understood as cultural isolation, but as an everyday socio-religious process formed through negotiation, participation, symbolic continuity, and adaptive engagement with urban change.
Co-Authors Busro, B. Dody S. Truna Fikra, Hidayatul Fitriyani, Rizka Jajat Sudrajat Moch Imron Taufiq Moeflich Hasbullah Mohammad Taufiq Rahman Mud’is, Maulana Hasan Muhamad Fadjr Lionel Ferdinand Muhammad Alfan Muhyi, Asep Abdul Mulyana Mulyana Ramdan Yunita Mardila