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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Bulletin of Indonesian Islamic Studies
Muhammad Saidun Anwar
Universitas Ma'arif Lampung, Indonesia
Religion Arts Humanities Education Social Sciences

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The Role of Women in Maintaining Family Income in Islamic Economy and Mubādalah Review Aye Sudarto; Muhamad Bisri Mustofa; Siti Wuryan; Muhammad Saidun Anwar; Mustika Edi Santosa
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 2 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i2.3171

Abstract

One of the motivations for women to work in the public sector is to increase family income. Usually, the husband's income is insufficient to meet family needs, so some women work in this sector. This study aimed to describe the Islamic views and conditions of working women in the Kita Muslim Fashion Convection, Way Serdang District, Mesuji Regency, Lampung Province, in helping to increase family income. This study used a descriptive qualitative method with a phenomenological approach. Data sources consist of primary data from interviews and secondary data from research-supporting documents. At the same time, the data analysis model uses interaction analysis. The results of this study are that Islam positions women as equal to men, where they also have rights and responsibilities within the family. Husband and wife can complement each other's tasks in the family. Women can replace or share the burden of meeting family needs with their partners. This phenomenon is similar to the women workers at the Kita Muslim Fashion Convection, Way Serdang District, Mesuji Regency, Lampung Province, who contribute to helping the family economy so that household needs can be fulfilled.
Budaya Bendawi Pra Islam di Keraton Cirebon Indonesia Wahyu Iryana; Muhamad Bisri Mustofa; Muhammad Saidun Anwar
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.503

Abstract

Legacy of Sunan Gunung Djati Existing in Cirebon are mosques and palaces which are full of pre-Islamic material elements, both architecturally and objects from the past. This paper aims to explore pre-Islamic material elements in the Cirebon palace and analyze their meaning. The method used in this research is explorative-descriptive, namely one of archaeological research, research by exploring the place under study to look for the desired problem and try to describe it. Based on research, it can be concluded that: first, there are many pre-Islamic elements including, the Barong Lion Train (a train used for the purposes of the sultans), Kamasutera Carvings (reliefs depicting sexual activities), Nandi Statues (vehicles of Lord Shiva and Goddess Parwati), Lingga Yoni (Phallus symbolizing the male genitalia; Yoni symbolizes female genitalia), Bentar Temple (the entrance building of a temple-shaped temple that is split in half), the Derum Elephant Statue on the water (Gajah Derum Tirta Linuih; shows 1458 Saka), the Garuda Statue wrapped around a Snake (Bujnagga Ratu Obahing Bumi; shows 1618 Saka), The Firearms relief Monument (Braja Asta Rasaning Bumi: 1625 Saka), Lotus or Lotus (spiritual symbol symbolizing purity), The Garuda Mina stretcher (a vehicle for the sultans' children to be circumcised), Surya Majapahit (found on the mihrab of the Great Mosque of Cirebon; is the symbol of the Majapahit Kingdom), Ganesaha Carvings (scientific symbols in Hindu mythology), and Jaladwara (a hole to release water in a temple). Secondly, the existence has the meaning of friendship with other countries at that time such as China, India, and Arabia, it was found on the Barong Lion Train. In addition to this, the existence of pre-Islamic elements is a process of acculturation carried out by Sunan Gunung Djati to captivate the hearts of the people of Cirebon to know and embrace Islam.
Co-Authors Aye Sudarto Muhamad Bisri Mustofa Mustika Edi Santosa Siti Wuryan Wahyu Iryana