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“Protes Sosial Masyarakat Parean Girang, Indramayu terhadap Relokasi Peternakan Babi" iryana, wahyu
Jurnal Ilmiah Lingua Idea Vol 7 No 2 (2016): Desember
Publisher : Fakultas Ilmu Budaya Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.173 KB) | DOI: 10.20884/1.jili.2016.7.2.504

Abstract

Since 1995-1996 in Parean Girang Kandanghaur Indramayu there was accident the rejecting of the pig cattle relocation. That history actually from a wish investor to make it happen in Jakarta, but because there is no area therefore overwhelmed in West Java Governance to take in Bogor, Tanggerang, Lebak, Bekasi, and also Karawang will be taken for cattle of pig, but the regents of all countries to refuse it. Therefore a side of the governor Indramayu is welcome of making permission for the investor to open the cattle of pig relocation in their country. Therefore the cattle of pig is undertaken in Indramayu actually in Parean Girang, well this moment making reaction for public in Parean Girang where unwillingness on the decision for the governor. The purpose of this thesis is to address to present Sartono Kartodirjo, history is causality contact was start from social fluctuation where making the community disturbance and social changes. On this matter comprises many factor Values, Economy, Religius, Politic, Social-culture on Social-structure. We can said that to create a Necassery Condition and Sufficient Condition. The thesis explained a comparation of these perspectives and theories responses, as follow 1) To know how well-understood backround the arise cattle of Pig in Parean Girang Kandanghaur 2) To understanding action of refusing cattle of a pig in Paren Girang Kandanghaurfor making a pig relocation. The thesis used with history of metodolgy is method to study accident in the past to purpose making reconstruction of objective and systematic history. The methods is comparations with Heuristic, Critic, Interpretation, and Historiografy. The thesis to try express well-understood being history of refusing a Pig relocation in Parean Girang since 1995-1996. Start from moving a cattle of pig relocation process from Jakarta to Indramayu where it is making polemic and protest being various community, because of Economy, Relgious, Politic, and Sosila-culture. It is making unwillingness for community, where finished on decided latter of negation from MUI No: 08/MUI-Kec/VI/1995 its sense to object to that cattle of a pig relocation. This has led community initiatives Parean Girang village District of Kandanghaur tounder take preventive measures rejecting the relocation ofpig farms. Various ways have been made include working withthe media, Ngosor Islamic organizations, issued astatement, and the demonstrations that led to the revolution in Indramayu Regional Government on 29 April 1996
EXISTENCE OF SHIA IN INDONESIA BETWEEN TRADITION AND POWER OF GOVERNMENT Iryana, Wahyu; Lubis, Nina Herlina; Zakaria, Mumuh Muhsin; Sofianto, Kunto
Paramita: Historical Studies Journal Vol 28, No 2 (2018): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v28i2.12912

Abstract

The Shia movement in Indonesia until now still exists. Thus, the raised question is why Shia can exist in Indonesia. The formulation of the problem in this study is what traditions can make Shia exist until now? What is the concept of leadership in Shia? What are the Shia tactical organizations to drive Shia? The research method used is historical research methods, namely doing data collection (heuristics), selecting data (criticism), reviewing and analyzing (interpretation), and writing history (historiography). The results of the study can be concluded that the traditions often carried out by Shiites including Ahlulbait, Al-Bada', Ashura, Imamah, ‘Ishmuh, Mahdawiyah, Marja'iyah, Raj'ah, Taqiyah, Tawasul, Tawalli and Tabarri. Leadership theory in Islam, in essence the theory of leadership or power in Islam has two different conceptions, the first, the conception of Imammah (leadership according to Shia specifically Sy'ah Imammah) and second, the conception of the caliph (leadership according to Sunni (Ahussunnah Wal Jamaah). The largest Shia tactical organizations in Indonesia are IJABI and ABI. Gerakan Syiah di Indonesia hingga saat ini masih ada. Dengan demikian, pertanyaan yang diajukan adalah mengapa Syiah bisa ada di Indonesia. Rumusan masalah dalam penelitian ini adalah tradisi apa yang dapat membuat Syiah tetap ada sampai sekarang? Apa konsep kepemimpinan di Syiah? Apa organisasi taktis Syiah untuk mendorong Syiah? Metode penelitian yang digunakan adalah metode penelitian sejarah, yaitu melakukan pengumpulan data (heuristik), memilih data (kritik), mengkaji dan menganalisis (interpretasi), dan menulis sejarah (historiografi). Hasil penelitian dapat disimpulkan bahwa tradisi-tradisi sering dilakukan oleh kaum Syiah termasuk Ahlulbait, Al-Bada ', Ashura, Imamah,' Ishmuh, Mahdawiyah, Marja'iyah, Raj'ah, Taqiyah, Tawasul, Tawalli dan Tabarri. Teori kepemimpinan dalam Islam, pada intinya teori kepemimpinan atau kekuasaan dalam Islam memiliki dua konsepsi yang berbeda, yang pertama, konsepsi Imammah (kepemimpinan menurut Syiah khusus Sy'ah Imammah) dan kedua, konsepsi khalifah (kepemimpinan menurut Sunni (Ahussunnah Wal Jamaah). Organisasi taktis terbesar di Indonesia adalah IJABI dan ABI. 
TANTANGAN PESANTREN SALAF DI ERA MODERN Wahyu Iryana
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 2 No 1 (2015): JULI 2015
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.633 KB)

Abstract

Abstract: One of the distinctive teaching of science in schools is the transformation of the yellow book that discusses the science instrument. In the broader science of translation tools include traditional Arabic grammar, such as nahwu (sintakstis), sharf (inflection), balaghah (rhetoric), in addition there is also a mantiq science (logic) and tajwid (science to read the Koran well and right). However, over the age of the modern world today through a lot of big changes, especially information and communication technology developments. Seeing the rapid development of the world is for many people has led to mixed response. No exception for Muslims and no exception boarding school in it. Changes that continue to appear lately in it touches almost all aspects of human life, economic aspects to the aspect of moral values. Simply put, this global era can be illustrated by the fierce competition in the field of science and politics, the progress of science and technology, the rapid flow of information, and high social change. The research results can be 3 things that could strengthen the pesantren First, tamaddun of promoting boarding. Secondly, Tsaqafah, namely how to give enlightenment to the Muslims so that creative-productive in religious life, by not forgetting the originality of Islam. Third, hadara, namely establishing a culture. In this case, how our culture can be characterized by the spirit and traditions of Islam.
TANTANGAN PESANTREN SALAF DI ERA MODERN Wahyu Iryana
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 2 No 1 (2015): JULI 2015
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: One of the distinctive teaching of science in schools is the transformation of the yellow book that discusses the science instrument. In the broader science of translation tools include traditional Arabic grammar, such as nahwu (sintakstis), sharf (inflection), balaghah (rhetoric), in addition there is also a mantiq science (logic) and tajwid (science to read the Koran well and right). However, over the age of the modern world today through a lot of big changes, especially information and communication technology developments. Seeing the rapid development of the world is for many people has led to mixed response. No exception for Muslims and no exception boarding school in it. Changes that continue to appear lately in it touches almost all aspects of human life, economic aspects to the aspect of moral values. Simply put, this global era can be illustrated by the fierce competition in the field of science and politics, the progress of science and technology, the rapid flow of information, and high social change. The research results can be 3 things that could strengthen the pesantren First, tamaddun of promoting boarding. Secondly, Tsaqafah, namely how to give enlightenment to the Muslims so that creative-productive in religious life, by not forgetting the originality of Islam. Third, hadara, namely establishing a culture. In this case, how our culture can be characterized by the spirit and traditions of Islam.
PROTES SOSIAL PETANI INDRAMAYU MASA PENJAJAHAN JEPANG (1942-1945) Wahyu Iryana
Candrasangkala: Jurnal Pendidikan dan Sejarah Vol 2, No 2 (2016)
Publisher : Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30870/candrasangkala.v2i2.2852

Abstract

Abstrak: Lahirnya peristiwa protes sosial petani Indramayu terhadap kewajiban serah padi pada masa penjajahan Jepang tahun 1944. Berawal dari amanat Syuuchokan yang diberlakukan pada tanggal 1 April 2603 sampai 31 Maret 2604 selama satu tahun, hal ini sesuai data yang tertera pada surat kabar Tjahaja, Rebo 12 Itigatu 2604, No.11 Tahoen ke III. Selain hasil bumi sebanyak 200 gram untuk makan seorang sehari dan 20 kg untuk bibit per hektar, semua hasil bumi harus diserahkan kepada Jepang. Hal ini telah menimbulkan inisiatif petani Indramayu untuk melakukan tindakan-tindakan preventif menolak adanya kewajiban serah padi, dan pada akhirnya mengakibatkan pemberontakan petani Indramayu, yang merembet pada terbunuhnya Camat Sindang. Keadaan Indramayu yang kacau mengakibatkan Indramayu tidak mengeluarkan orang untuk Romusha, Heiho, dan PETA yang berimbas pada pemecatan, pemindahan dan pergantian pangreh praja termasuk Bupati Indramayu R.T.A.A. Mohamad Soediono digantikan oleh Dokter Muhammad Moerdjani tanggal 8 Agustus 1944 untuk memulihkan ketertiban di Indramayu. Menurut Sartono Kartodirdjo sejarah merupan hubungan kausalitas yang berangkat pada suatu gejolak sosial dalam masyarakat yang menimbulkan keresahan dan perubahan sosial. Dalam kasus protes sosial petani Indramayu yang dipicu oleh faktor nilai, ekonomi, politik, kultur sosial dalam bentuk struktural sosial di Indramayu. Penulis berpendapat bahwa kesemuanya itu menciptakan kondisi yang harus ada (Neccesery Condition) bagi terjadinya gejolak dan suatu yang pantas untuk menimbulkan ledakan peristiwa (Sufficient condition). (Sartono Kartodirdjo, 1997:75). Pelaku sejarah perlawanan menentang penjajahan Jepang umumnya terdiri dari ulama desa seperti Kiai Sualaiman, Kiai Srengseng, Haji Akhsan, Kiai Abdul Ghani (Kaplongan), Kiai Madrais (Cidempet), Kiai Muktar (Kertasmaya), Tasiah (Pranggong), Haji Dulkarim (Panyindangan Kidul), Sura (Sindang) dan Karsina ( Slijeg). Kendati pun mereka berasal dari desa terpencil, namun mereka mampu memiliki rasa kebangsaan nasional yang terandalkan. Kenyataan sejarah yang demikian itu, memberikan gambaran bahwa penindasan penjajahan telah dirasakan beratnya oleh segenap bangsa Indonesia, dan penduduk hingga ke pelosok desa. Kesamaan sejarah yang dialaminya inilah, menjadi bahan dasar bila terjadi gerakan perlawanan terhadap Jepang, memperoleh dukungan dari rakyat walaupun di desa ataupun di daerah-daerah lain baik dipegunungan ataupun daerah pantai. Sekalipun hampir tak pernah ditulis dalam buku resmi sejarah, petani Indramayu sudah menorehkan tinta emas dalam sejarah perjuangan bangsa.
REFLEKSI AJARAN AHIMSA MAHATMA GANDI Wahyu Iryana; Budi Sujati; Galun Eka Gemini
Guna Widya: Jurnal Pendidikan Hindu Vol 9 No 2 (2022): Jurnal Guna Widya Volume 9 Nomor 2 September 2022
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.114 KB) | DOI: 10.25078/gw.v9i2.974

Abstract

Mahatma Gandhi merespon fenomena masyarakat India dengan gerakan ahimsa. Dengan ajarannya tersebut, ia menawarkan solusi menyeluruh pada penyadaran manusia untuk lebih mengenal dirinya, karena menurutnya dalam ahimsa tercakup toleransi, kesabaran, rendah hati dan cinta akan kebenaran. Ciri seperti inilah yang konon akan membawa manusia untuk lebih mengenal diri dan bagaimana seharusnya bertindak. Penelitian ini hendak menggali bagaimana konsep ahimsa yang ditawarkan oleh Mahatma Gandhi dan bagaimana implikasi dari ahimsa bagi perjuangan mencapai kemerdekaan India.Penelitian ini bersifat kepustakaan murni (library research) yang didasarkan pada karya-karya Gandhi, sebagai sumber data primer dan buku-buku lain yang berkaitan sebagai sumber data sekunder. Sedangkan metode yang dipakai adalah pendekatan deskriptif analistik yang berupaya memaparkan pemikiran Gandhi secara jelas, akurat dan sistematis. Hasil dari penelitian ini diperoleh beberapa jawaban bahwa pertama, konsep ahimsa Mahatma Gandhi menuntut setiap orang untuk tidak menyakiti mahluk apa pun, baik dengan perkataan, pikiran, ucapan dan tindakan sekalipun untuk kepentingan manusia. Keywords: Politik, Ahimsa, Gandi
GERAKAN DAKWAH MUHAMMADIYAH DI CIANJUR 1970-2012 Wahyu Iryana; Budi Sujati; Endang Sari Wahyuni
Sinau : Jurnal Ilmu Pendidikan dan Humaniora Vol. 8 No. 2 (2022): Jurnal Ilmu Pendidikan dan Humaniora
Publisher : LPPM STKIP Pangeran Dharma Kusuma Segeran Juntinyuat Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37842/sinau.v8i2.107

Abstract

This paper aims to find out the beginning of the emergence of Muhammadiyah, the potential of Muhammadiyah proselytizing, to the method of developing Muhammadiyah in Cianjur. Thus giving rise to a new view of the development of this civic organization. Regarding the beginning of the entry of Muhammadiyah in Cianjur Regency, which was officially formed and began to be organized in 1970. In this period Muhammadiyah established SMP and SMEA Muhammadiyah which were part of Muhammadiyah proselytizing in the field of education. The potential of Muhammadiyah proselytizing in Cianjur Regency, lies in its charitable efforts and the focus of this organization's movement is in the field of education, be it kindergarten or paud, elementary school, junior high school, high school or university startups. In the muhammadiyah development method in Cianjur Regency, it is more developed in the field of education, then, the establishment of branches that encourage the establishment of branches so that guidance on understanding the concept of Muhammadiyah is carried out in an organizational hierarchy. In addition, Muhammadiyah in Cianjur Regency penetrated into the entrepreneurial sector. This is one of the methods of developing proselytizing in reducing the poverty of people in terms of economic independence.
Aktifitas Dakwah Keagaman Ahlul Bait Nabi di Wilayah Lampung (1998-2014) Muhamad Bisri Mustofa; Wahyu Iryana; Siti Wuryan
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2023): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath-thariq.v7i1.6423

Abstract

Research related to religious activities carried out by habaib located in the South Sumatra Region, more precisely in Lampung and its role in Islamic proselytizing in the period 1998 to 2014. The majority of habaib in the archipelago are predominantly from Hadralmaut and are quite large in spread, while this research is more specifically only discussing habaib in the Lampung region. This research was conducted to find out the history of the entry of habaib in Lampung as well as habaib religious activities in Lampung which of course have a variety of activities to broadcast Islamic proselytizing, as well as strengthen the Islamic community in Lampung. The research method used by the author is a historical research method, which is research that studie past events or events based on the traces produced, through four stages, namely: heuristics (collection of sources), criticism (internal criticism and external criticism), interpretation, and historiography (historical writing). Based on the research, it can be concluded that: first, this habaib community came from Hadhramaut (Yemen) in the 18th century. Initially, the habaib community in Lampung was still classified as an Arab community in Palembang, but in 1872 the Lampung community broke away from the Palembang Arab community, and spread throughout the area in Lampung. Although the Arab-Lampung community is younger than the Palembang Arab community, Secondly, this habaib community carries out religious activities in Lampung consisting of weekly, monthly and yearly activities As for the religious activities of the habaib community that are carried out per week are the reading of Rattibul Hadad, and the reading of 40 shalawat, then the monthly habaib religious activities, which contain the reading of the history of the Apostle, and the Dhikr Asmaul Husna. The last is the religious activity per year habaib, which is carried out at the Lampung sports center which is held every November to coincide with the anniversary of Lampung Regency.
May 1998 Mass Riots in Jakarta: A Holistic and Contextual Analysis of Critical Political Communication Wahyu Iryana; Muhamad Bisri Mustofa
Paramita: Historical Studies Journal Vol 33, No 2 (2023): History and Tragedy
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v33i2.38022

Abstract

The discussion of the May 1998 mass riots in Jakarta did not only focus on demonstrations carried out by thousands of people. The existence of related events around Jakarta's capital city caused mass panic due to political problems in the bureaucracy, public anxiety about security in the capital city of Jakarta, and the emergence of public panic due to the economic crisis and anti-Chinese issues. Using a critical political communication approach that takes into account the holistic and contextual factors surrounding the event. By analyzing the political communication processes that took place during the event, this paper identifies the factors that contributed to the riot and explores how a critical political communication approach can be used to prevent similar incidents in the future. This approach focuses on increasing public participation in the political process and promoting accountability among political leaders, which can reduce political tension and the likelihood of riots. The results of the research can be concluded that the process of the May 1998 mass rioting in Jakarta was an act of protest against the government, which was found to be an injustice to society. It started from the economic crisis that caused price increases and the weakening of the Rupiah value, which resulted in soaring Indonesia's debt to foreign countries, the corruption cases carried out by President Soeharto and his cronies. The occurrence of Nepotism made ministers part of President Soeharto's family, and the demonstrations also demanded the downfall of the New Order regime. Pembahasan kerusuhan massal Mei 1998 di Jakarta tidak hanya fokus pada demonstrasi yang dilakukan ribuan orang. Adanya kejadian terkait di sekitar ibu kota Jakarta menimbulkan kepanikan massal akibat permasalahan politik di birokrasi, kegelisahan masyarakat terhadap keamanan di ibu kota Jakarta, serta munculnya kepanikan masyarakat akibat krisis ekonomi dan isu anti Tionghoa. Menggunakan pendekatan komunikasi politik kritis yang mempertimbangkan faktor holistik dan kontekstual seputar peristiwa tersebut. Dengan menganalisis proses komunikasi politik yang terjadi pada peristiwa tersebut, tulisan ini mengidentifikasi faktor-faktor yang berkontribusi terhadap kerusuhan dan mengeksplorasi bagaimana pendekatan komunikasi politik kritis dapat digunakan untuk mencegah kejadian serupa di masa depan. Pendekatan ini berfokus pada peningkatan partisipasi masyarakat dalam proses politik dan mendorong akuntabilitas di antara para pemimpin politik, sehingga dapat mengurangi ketegangan politik dan kemungkinan terjadinya kerusuhan. Hasil penelitian dapat disimpulkan bahwa proses terjadinya kerusuhan massal Mei 1998 di Jakarta merupakan sebuah aksi protes terhadap pemerintah yang dinilai memberikan ketidakadilan terhadap masyarakat. Bermula dari krisis ekonomi yang menyebabkan kenaikan harga dan melemahnya nilai Rupiah yang mengakibatkan melonjaknya hutang Indonesia ke luar negeri, kasus korupsi yang dilakukan oleh Presiden Soeharto dan kroni-kroninya. Terjadinya Nepotisme menjadikan menteri sebagai bagian dari keluarga Presiden Soeharto, dan demonstrasi juga menuntut jatuhnya rezim Orde Baru.
Potensi Wisata Kabupaten Indramayu Wahyu Iryana
Masyarakat Pariwisata : Journal of Community Services in Tourism Vol. 1 No. 1 (2020)
Publisher : Politeknik Pariwisata NHI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34013/mp.v1i1.346

Abstract

Indramayu is an area that has a very rich tourism potential, this is the basic capital of tourism in Indramayu long term. But the main point at issue is how the potential is prospective and actual. Prospective step and actualization is of course a management problem. Therefore, tourism management is an absolute requirement for the development of tourism activities. One concrete form of tourism management is promotion or advertising. Professionalism in doing real work is part of the struggle.