Article Per Year (5 Year)
p-Index From 2021 - 2026
0.659
P-Index
This Author published in this journals
All Journal Islamika : Jurnal Ilmu-Ilmu Keislaman Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Septiawadi Kari Mukmin
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Other

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
Moral Character of Society in the Qur’an on the Story of Ashab Al-Sabti Febriansyah Febriansyah; Septiawadi Kari Mukmin; Beko Hendro
Jurnal Semiotika Quran Vol 4 No 1 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i1.21996

Abstract

This research is motivated by the existence of moral degradation caused by films, stories, and news in society that encompass various aspects of moral decline, such as issues of collusion, corruption, and nepotism (KKN), the deviation of virtuous values, and the lack of empathy and social responsibility. If films, stories, and news can shape a person's character, then the Qur'an can certainly improve one's behavior. The story of Ashab Al-Sabti was chosen for this study because it contains three groups: the pious advisors, those who remain passive in the face of wrongdoing, and those who transgress and are disobedient. This research aims to examine the moral characteristics of these three groups. Through the approach of exegesis and sociology, the characters within this story can be analyzed. Therefore, this research uses a qualitative method with library research and descriptive analysis as the data analysis technique. The results of the study show that the character analysis of these three groups is divided into two categories: positive characteristics, which include social concern, obedience, loyalty, and perseverance, and negative characteristics, which include despair and rebellion. Efforts to contextualize the moral character in the phenomenon of KKN conclude that emphasizing the role of the passive group in society's structure can potentially lead to moral decay and social disorder. This occurs because individuals remain silent in the face of falsehood, causing the truth to become less dominant. This serves as a lesson for society that in order to form a civil society, there needs to be action and socialization in conveying the truth.
Potret Ashabul Ukhdud dalam Al-Qur’an (Kajian Kitab Shafwah At-Tafasir) Aditya Rizki Ramadhan; Septiawadi Kari Mukmin; Muhammad Tauhid
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 26 No. 1 (2026): Islamika: Jurnal Ilmu-Ilmu Keislaman (In Press)
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v26i1.6879

Abstract

This study examines Muhammad Ali Ash-Shabuni's interpretation of the story of Ashab al-Ukhdud in QS. Al-Buruj verses 4–11 as presented in his exegesis Shafwah at-Tafasir focusing on the meaning of "qutila ashab al-ukhdud", the identity of the perpetrators, the forms of cruelty and the attitude of believers in facing oppression. The method used is library research with a qualitative descriptive approach. The primary data sources include the Qur'an, Hadith and the book Shafwah at-Tafasir while secondary sources include classical exegesis literature and relevant journals. Data collection techniques employ documentation, while data analysis uses descriptive-analytical method, which involves describing Ash-Shabuni's interpretation and then analyzing it to obtain a deeper understanding. The results show that Ash-Shabuni interprets the phrase "qutila aṣḥāb al-ukhḍūd" as a prayer of curse and condemnation, not merely a declarative statement. The perpetrators are tyrannical rulers who dug large trenches filled with blazing fire to burn believers alive, while the only "fault" of the believers was their faith in Allah. In conclusion Ash-Shabuni's interpretation affirms that this story contains strong theological messages: the steadfastness of faith as a non-negotiable principle, the certainty of divine justice whereby perpetrators receive the torment of Hell while patient believers receive Paradise as al-fawzu al-kabīr (the great victory), and the function of the story as a warning to disbelievers as well as spiritual reinforcement for oppressed Muslims across time.
Co-Authors Aditya Rizki Ramadhan Beko Hendro Fatimah Apriliani Febriansyah Febriansyah Masruchin Muhammad Tauhid