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Kontekstualisasi Teori Keadilan John Rawls Pada Konstelasi Kemasyarakatan di Indonesia Syukron Wahyudhi; Faza Achsan Baihaqi
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 6 No 2 (2023): Islamic Culture
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/almada.v6i2.3393

Abstract

Next year Indonesia held a political election. Political actors may express their aspirations and hope within the public sphere. As consequence, political contestation increases dramatically. While the expression is abundant, it can be called the democratic feast. But previous democratic feasts taught us that the process of electoral politics seems so far from its idealized norms. For example, the relationship between minority and majority has worsened because of identity politics. Why this is happening? This article wants to address that problem from Rawlsian point of view. Equipped with a theory of justice, we would reflect the condition of Indonesia’s political world. To consider the effect of strong religious attainment and religious plurality, our analysis will be complemented with a doctrinal perspective, especially from Quran and Bible. We found that, within modern-state politics, majoritarian power is allowed because it is the best way to ensure regulation bills pass smoothly. It is consistent with Rawls’ argument that majoritarian power flourishes within rational calculation about the goals of principles of justice. It is not quite different from doctrinal perspectives which insist on citizen participation as an essential part of national building.
Rekonstruksi Tawassul Ghairu Masyru’ Perspektif Salafiyah Wahabiyah (Studi Analisis Kritis Kajian Ushul) Agustang; Andi Muh Ishak; Faza Achsan Baihaqi
CBJIS: Cross-Border Journal of Islamic Studies Vol. 6 No. 2 (2024): Desember
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v6i2.3454

Abstract

This Research aim to analyze and critcisis masyru' from the perspective of Salafiyah Wahabiyah. The purpose of this study is to analyse the concept of tawassul Salafiyah Wahabiyah, criticise their istinbat method on tawassul ghairu masyru', and reconstruct this type of tawassul. This research is a qualitative library research. This research uses the ushul normative approach. The results of the research are as follows: First, the concept of tawassul from the perspective of Salafiyah Wahabiyah is divided into two, namely tawassul masyru' (permissible) and tawassul ghairu masyru' (not permissible) whose law is haram. Secondly, Salafiyah Wahabiyah is in the error of istinbath on tawassul ghairu masyru'. Third, the reconstruction process has straightened out the error of Salafiyah Wahabiyah's istinbat by placing tawassul ghairu masyru' in the realm of fiqh and turning it into tawassul masyru', whose law is permissible, even musth}ab to the great Prophet Muhammad Saw. Based on the results of the research, the religious thought of Salafiyah Wahabiyah on the problem of tawassul ghairu masyru' cannot be used as a reference for Muslims.