Ramadhan Syahmedi Siregar
State Islamic University Of North Sumatra

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Method Fatwa Assembly of Indonesian Ulama About Covid-19 Vaccination Law: A Maqashid Sharia Analysis Muhammad Ilyas Sembiring; Hafsah Hafsah; Ramadhan Syahmedi Siregar
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 9, No 1 (2022): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v9i1.2890

Abstract

This study aims to find out the ijtihad procedure carried out by the MUI in producing fatwa Number 14 of 2021 concerning the covid-19 vaccination law, to find out the legal basis used in establishing the MUI fatwa on the covid-19 vaccination law, and to find out the MUI review in the use of Maqosyid Syariah in producing fatwa Number 14 of 2021 concerning covid-19 vaccination. This type of research is library research using secondary data sources in Fatwa document Number 14 of 2021 related to Covid-19 Vaccination. This research uses content analysis techniques (content analysis) to explore the contents or meanings contained in the documents for the ijtihad procedure carried out by the Indonesian Ulema Council in issuing legal products in the form of fatwas. From the results of this study, it can be concluded that the foundation of the Indonesian Ulema Council in issuing fatwas related to covid-19 vaccination is to use the term method (benefit analysis), or it can be called Maslahah al-Mursala. The legal basis used by the Indonesian Ulema Council in Fatwa Number 14 of 2021 is the Al-Quran, hadith, ijma, fiqh principles, and the opinions of salaf scholars. Maqasyid Syariah, one of the approach instruments used by MUI, is to adhere to Dharuriyat Hifz al-din (safeguarding religion) principles and Hifz al-nafs (safeguarding the soul)
Legal Protection for Victims of Narcotic Abuse in Baitu Syifa Rehabilitation Institution, Medan Through a Worship Approach Hari Suyandi R; Zulkarnain Zulkarnain; Ramadhan Syahmedi Siregar
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 7, No 1 (2020): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v7i1.2585

Abstract

The existence of a rehabilitation centre for addicts and victims of narcotics abuse is considered an effective formula to protect the law. In contrast, currently, prisons are considered inappropriate and safe for narcotics addicts to undergo healing. This study examines the worship approach used in the rehabilitation process and the application of legal protection for someone involved in narcotics abuse at the Baitu Syifa Rehabilitation Center from the perspective of the Narcotics Law Number 35 of 2009. This qualitative research uses statutory, case and conceptual approaches. The study results found that the rehabilitation program at Baitu Syifa did not conflict with the provisions in Article 57 of the Law. Number 35 of 2009 states that residents' recovery can be carried out through a religious approach. The recovery of victims of narcotics abuse in Baitu Syifa is in the form of routine activities with Islamic nuances based on the Al-Quran and As-sunnah, which include Islamic Treatment Community (TC), Scientific Islamic Studies, pious practices such as performing obligatory prayers, sunnah services, the Nabawi treating and reading the Koran. The development of worship approach methods at the Baitu Syifa Rehabilitation Center has been adapted to Islamic law
Legal Consequences of Concealing Adopted Children's Lineage: A Comparative Study Between Indonesian Criminal Law and Islamic Law on Identity, Inheritance, and Child Protection Ahmad Nizar Mohammad Syamwil; Maulidya Mora Matondang; Ramadhan Syahmedi Siregar; Akmaluddin Syahputra
Jurnal Sahabat ISNU SU Vol. 3 No. 1 (2026): ISNU Sahabat Mei 2026
Publisher : ISNU Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70826/jsisnu.v3i1.1247

Abstract

Concealing the ancestry of adopted children constitutes a complex legal issue that involves the intersection between criminal law, child protection, and Islamic legal principles. Adoption in contemporary society is no longer merely a social relationship of care but also generates significant legal consequences concerning personal identity, lineage, inheritance rights, guardianship, and family relations. In Indonesia, the legal framework of adoption reflects a pluralistic character, where national law prioritizes the protection of children’s rights and administrative certainty, while Islamic law strictly maintains the preservation of nasab (lineage) as an essential element of individual legal status. The practice of concealing the biological origins of adopted children creates a conflict between social perceptions that often place adopted children in an equivalent position to biological children and legal principles requiring transparency of identity. This study aims to examine the legal consequences of concealing the ancestry of adopted children from the perspectives of Indonesian criminal law and Islamic law. This research employs a normative juridical method using statutory and conceptual approaches through analysis of relevant legislation, the Compilation of Islamic Law, and Islamic legal doctrines. The findings indicate that concealing the ancestry of adopted children may constitute a legally prohibited act under Indonesian criminal law, particularly when accompanied by false statements, unlawful adoption procedures, or manipulation of a child’s identity, which may result in criminal liability. From the perspective of Islamic law, such concealment contradicts the principle of maintaining nasab and may create legal consequences concerning inheritance, marriage guardianship, and familial status. Islamic law permits adoption in the form of kafalah, emphasizing protection and care without altering the child’s original lineage. This study concludes that transparency regarding the origins of adopted children is a fundamental legal obligation that serves to protect children’s rights, prevent future legal disputes, and harmonize positive law with Islamic legal values in Indonesia’s adoption system.