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Kepastian Hukum Bagi Karyawan Dengan Perjanjian Kerja Waktu Tertentu Ditinjau dari Perpu Cipta Kerja ishar pulungan
SUPREMASI : Jurnal Hukum Vol 5, No 2 (2023)
Publisher : Universitas Sahid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36441/supremasi.v5i2.1496

Abstract

Tulisan ini akan membahas tentang kepastian hukum bagi karyawan dengan perjanjian kerja waktu tertentu ditinjau dari Peraturan Pemerintah Pengganti Undang-undang (PERPU) Nomor 02 Tahun 2022 tentang Cipta Kerja. Perkembangan teknologi sangat berdampak pada perusahaan, dimana para pemilik modal akan menyesuaikan aktivitas kegiatan perusahaannya dengan perkembangan yang ada. Era disruption yang sangat jelas dirasakan semenjak wabah covid19 melanda dunia banyak mengubah tatanan baik di pemerintahan maupun di perusahaan-perusahaan. Perubahan-perubahan tatanan yang ada di perusahaan membuat para karyawan dengan perjanjian kerja waktu tertentu (pkwt) menjadi cemas dengan nasib mereka ke depan, dimana banyak dari perusahaan sudah mulai mengalami masalah keuangan akibat belum stabilnya perekonomian semenjak covid19 melanda negeri ini juga dengan ancaman resesi di berbagai negara termasuk Indonesia. Adanya undang-undang ketenagakerjaan diharapkan bisa membantu para karyawan dengan perjanjian kerja waktu tertentu (pkwt) dalam pemenuhan hak-hak mereka dalam bekerja ketika hal-hal yang tidak di inginkan terjadi seperti pemberhentian hak kerja (PHK). Terbitnya Perpu Nomor 02 tahun 2022 tentang Cipta Kerja akibat adanya Putusan Mahkamah Konstitusi agar Undang-undang Cipta Kerja diperbaiki dengan waktu selama 2 tahun sebelum disahkan. Oleh karena itu penulis akan menguraikan kepastian hukum yang akan di proleh oleh karyawan dengan status perjanjian kerja waktu tertentu (pkwt) dengan terbitnya Perpu Nomor 02 tahun 2022 tentang Cipta Kerja. Penulis akan menggunakan metode penelitian yuridis normatif yakni dengan mencari literatur-literatur hukum, peraturan-peraturan, putusan-putusan pengadilan juga kaidah-kaidah hukum yang berlaku.
ASPEK HUKUM DALAM TRADISI BEREMBO’ PADA KELUARGA MEMPELAI PRIA KETURUNAN BUGIS MELAYU DI PONTIANAK PADA MALAM SEBELUM PERNIKAHAN Hafizd Asyqar Dhiya 'Ulhaq; Marluwi Marluwi; Ishar Pulungan
Al-Usroh Vol. 5 No. 2 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v5i2.5156

Abstract

This article examines the berembo’ tradition within the Bugis-Malay community of Pontianak as a complex socio-religious phenomenon. Practiced on the night before the marriage contract, this ritual is often perceived as a customary necessity, even believed to affect the perfection (afdhal) of the wedding. This raises a fundamental question regarding its legal position within the framework of Islamic law, given that it is not part of the pillars or conditions of marriage. This research has three main objectives: (1) to describe the procession and socio-cultural meanings of the berembo’ tradition; (2) to analyze the community's perception of the consequences if this tradition is neglected; and (3) to examine the tradition's legitimacy through the lens of the theory of ‘urf (recognized custom) in Islamic jurisprudence. This study employs a qualitative method with descriptive-empirical and normative approaches. Data were collected through participatory observation, in-depth interviews with five practitioners of the tradition and one customary leader, and documentary study. Data analysis followed the interactive model of Miles and Huberman through the stages of reduction, display, and verification. The findings reveal that berembo’ functions as a mechanism for the groom's mental, spiritual, and social preparation, as well as a space for consolidating family and religious values through advice and prayers from elders. From an Islamic law perspective, this tradition is categorized as ‘urf shahih (valid custom) as it contains no elements of polytheism (shirk), heresy (bid’ah), or contradiction with sharia principles. Thus, this research argues that berembo’ represents a form of living law that harmonizes local cultural values and religious norms, justifying its preservation as long as it is not claimed as a religious obligation. This article contributes to the discourse on juridical harmonization in pluralistic societies by offering an integrative analytical framework between legal anthropology and fiqh.
TRADISI MANGAIN SEBELUM PERNIKAHAN PADA MASYARAKAT BATAK TOBA (Studi Kasus Di Desa Sungai Jaman, Kecamatan Tayan Hilir, Kabupaten Sanggau) Hamid Ariansyah Tambunan; Marluwi Marluwi; Ishar Pulungan
Al-Usroh Vol. 5 No. 2 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v5i2.5157

Abstract

The tradition of Mangain (raising children), also means accepting someone foreign (not of the Batak tribe) to be like our own biological children by bearing a clan according to the Mangain clan. This research aims to find out: The procession of implementing the mangain custom before marriage in the Toba Batak community in Sungai Jaman Village, Tayan Hilir District, Sanggau Regency and Analysis of the implementation of the mangain tradition before marriage among the Batak Toba community in Sungai Jaman Village, Tayan Hilir Subdistrict, Sanggau Regency.This study uses a qualitative approach with descriptive and juridical-empirical methods. Data collection techniques were carried out through in-depth interviews with informants who were raja parhata (program guides) and several Toba Batak communities, as well as through documentation studies. Data were analyzed through data reduction, data presentation, verification, and conclusion drawing. Data validity was obtained through member check techniques by involving informants in validating data results. Based on the analysis conducted, the researcher concluded that: 1) the mangain tradition has several stages, namely: manghatai dohot par hula-hula (telling and asking the wife's family), pasada tahi (deliberation and consensus), mangain customary events (raising children), giving tudu sipanganon (food offerings), giving batu sipanganon (witness money), manulangi (feeding), sowing rice sipihir tondi (soul strengthener); 2). The mangain tradition practiced by the people of Sungai Jaman Village is classified as a unique al-urf or urf because it is only practiced by people in certain areas. The mangain tradition is also classified as urf shahih because it embodies a sense of kinship, maintains ties of friendship, and promotes religious tolerance.