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ANALISIS YURIDIS PERTIMBANGAN HAKIM DALAM DISPENSASI KAWIN AKIBAT KEHAMILAN (Studi Putusan Pa Singkawang Nomor 34/Pdt.P/2020/Pa.Skw) Dita Aprilianti; Marluwi Marluwi
Khatulistiwa Law Review Vol. 5 No. 2 (2024): Khatulistiwa Law Review
Publisher : Fakultas Syariah Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/klr.v5i2.5074

Abstract

Penelitian ini menganalisis secara kritis pertimbangan hukum (ratio decidendi) hakim dalam mengabulkan permohonan dispensasi kawin bagi anak di bawah umur akibat kehamilan di luar nikah, dengan studi kasus pada Putusan Pengadilan Agama Singkawang Nomor 34/Pdt.P/2020/PA.Skw. Pasca-revisi Undang-Undang Perkawinan yang menaikkan batas usia minimal, permohonan dispensasi kawin, terutama karena faktor kehamilan, menjadi sebuah dilema yuridis dan sosial. Penelitian ini menggunakan metode penelitian hukum normatif dengan pendekatan studi kasus. Analisis difokuskan pada penelusuran landasan yuridis, filosofis, dan sosiologis yang mendasari pertimbangan hakim dalam putusan tersebut. Hasil penelitian menunjukkan bahwa pertimbangan hakim dalam mengabulkan permohonan dispensasi didominasi oleh pendekatan formal-yuridis dan sosiologis yang berorientasi pada kemaslahatan (maslahah). Hakim memprioritaskan upaya menghindari kemudaratan yang lebih besar (dar’ul mafasid)—seperti status hukum anak dan aib sosial—di atas penegakan strik terhadap batas usia perkawinan. Analisis kritis menemukan bahwa meskipun putusan ini dapat dibenarkan dari perspektif kemaslahatan, pertimbangannya belum secara mendalam mengeksplorasi aspek perlindungan hak-hak fundamental anak dan kesiapan psikologis calon mempelai. Disimpulkan bahwa terdapat kebutuhan untuk memperkaya legal reasoning hakim dalam kasus serupa agar tidak hanya berfokus pada penyelesaian masalah pragmatis, tetapi juga menjamin perlindungan jangka panjang bagi anak.
ASPEK HUKUM DALAM TRADISI BEREMBO’ PADA KELUARGA MEMPELAI PRIA KETURUNAN BUGIS MELAYU DI PONTIANAK PADA MALAM SEBELUM PERNIKAHAN Hafizd Asyqar Dhiya 'Ulhaq; Marluwi Marluwi; Ishar Pulungan
Al-Usroh Vol. 5 No. 2 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v5i2.5156

Abstract

This article examines the berembo’ tradition within the Bugis-Malay community of Pontianak as a complex socio-religious phenomenon. Practiced on the night before the marriage contract, this ritual is often perceived as a customary necessity, even believed to affect the perfection (afdhal) of the wedding. This raises a fundamental question regarding its legal position within the framework of Islamic law, given that it is not part of the pillars or conditions of marriage. This research has three main objectives: (1) to describe the procession and socio-cultural meanings of the berembo’ tradition; (2) to analyze the community's perception of the consequences if this tradition is neglected; and (3) to examine the tradition's legitimacy through the lens of the theory of ‘urf (recognized custom) in Islamic jurisprudence. This study employs a qualitative method with descriptive-empirical and normative approaches. Data were collected through participatory observation, in-depth interviews with five practitioners of the tradition and one customary leader, and documentary study. Data analysis followed the interactive model of Miles and Huberman through the stages of reduction, display, and verification. The findings reveal that berembo’ functions as a mechanism for the groom's mental, spiritual, and social preparation, as well as a space for consolidating family and religious values through advice and prayers from elders. From an Islamic law perspective, this tradition is categorized as ‘urf shahih (valid custom) as it contains no elements of polytheism (shirk), heresy (bid’ah), or contradiction with sharia principles. Thus, this research argues that berembo’ represents a form of living law that harmonizes local cultural values and religious norms, justifying its preservation as long as it is not claimed as a religious obligation. This article contributes to the discourse on juridical harmonization in pluralistic societies by offering an integrative analytical framework between legal anthropology and fiqh.
TRADISI MANGAIN SEBELUM PERNIKAHAN PADA MASYARAKAT BATAK TOBA (Studi Kasus Di Desa Sungai Jaman, Kecamatan Tayan Hilir, Kabupaten Sanggau) Hamid Ariansyah Tambunan; Marluwi Marluwi; Ishar Pulungan
Al-Usroh Vol. 5 No. 2 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v5i2.5157

Abstract

The tradition of Mangain (raising children), also means accepting someone foreign (not of the Batak tribe) to be like our own biological children by bearing a clan according to the Mangain clan. This research aims to find out: The procession of implementing the mangain custom before marriage in the Toba Batak community in Sungai Jaman Village, Tayan Hilir District, Sanggau Regency and Analysis of the implementation of the mangain tradition before marriage among the Batak Toba community in Sungai Jaman Village, Tayan Hilir Subdistrict, Sanggau Regency.This study uses a qualitative approach with descriptive and juridical-empirical methods. Data collection techniques were carried out through in-depth interviews with informants who were raja parhata (program guides) and several Toba Batak communities, as well as through documentation studies. Data were analyzed through data reduction, data presentation, verification, and conclusion drawing. Data validity was obtained through member check techniques by involving informants in validating data results. Based on the analysis conducted, the researcher concluded that: 1) the mangain tradition has several stages, namely: manghatai dohot par hula-hula (telling and asking the wife's family), pasada tahi (deliberation and consensus), mangain customary events (raising children), giving tudu sipanganon (food offerings), giving batu sipanganon (witness money), manulangi (feeding), sowing rice sipihir tondi (soul strengthener); 2). The mangain tradition practiced by the people of Sungai Jaman Village is classified as a unique al-urf or urf because it is only practiced by people in certain areas. The mangain tradition is also classified as urf shahih because it embodies a sense of kinship, maintains ties of friendship, and promotes religious tolerance.
ANALISIS YURIDIS SOSIOLOGIS DALAM TRADISI BEKASAI PADA MASYARAKAT MELAYU SAMBAS Kharan Rizvi Aryu; Marluwi Marluwi; Suhardiman Suhardiman
Al-Usroh Vol. 5 No. 2 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v5i2.5214

Abstract

This research is motivated by the widespread shift in local cultural values due to modernization, which threatens the existence of unique traditions in Malay communities. This raises questions regarding the cultural resilience and legal standing of the bekasai tradition in Kartiasa Village, Sambas. The purpose of this study is to describe the implementation of the bekasai tradition in wedding processions, analyze its position from a juridical-sociological perspective, and formulate a pattern of harmonization with Islamic law and national law. The method used is empirical legal research with a juridical-sociological approach, employing data collection techniques such as observation, interviews, and documentation. Data were analyzed qualitatively based on theories of legal pluralism and structural functionalism. The results show that bekasai is a herbal scrub practice accompanied by prayers for safety as a symbol of self-purification traditionally required by custom. Juridically, this tradition is a living law that is recognized de facto by the community and does not conflict with Islamic sharia because it contains elements of benefit (maslahah). In conclusion, the bekasai tradition is an instrument of social cohesion and a guardian of cultural identity that needs formal legal protection through regional regulations to ensure the sustainability of the cultural rights of the Sambas Malay community.
Co-Authors Dita Aprilianti Hafizd Asyqar Dhiya 'Ulhaq Hamid Ariansyah Tambunan ishar pulungan Kharan Rizvi Aryu Suhardiman Suhardiman