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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis JISSC DIKSI JUQUTS
Bannan Naelin Najihah
Institut Agama Islam Persis Bandung
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Marine in the Qur'an: Interpretation of Al-A’raf verse 57 and Ar-Rahman verses 19-20 Muhamad Fajar; Muhamad Lutfi Puadi; Qama Ramadhan; Yusran Anshar Musyaffa; Bannan Naelin Najihah
Journal of Ulumul Qur'an and Tafsir Studies Vol. 2 No. 1 (2023): JUQUTS: Journal of Ulumul Qur'an and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/juquts.v2i1.168

Abstract

[Ocean in the Qur'an: Interpretation Study of Ar-Rahman verses 19-20] Indonesia is an archipelagic country with a traffic lane that connects the Pacific Ocean and the Indian Ocean. The sea is a natural wealth with various phenomena and biota in it. There are various signs in the verses of the Qur'an about natural phenomena that occur in the world, one of which is the phenomenon of the meeting of two seawaters but they do not mixing each other. This phenomenon deserves to be researched because of the rarity of studying discussions regarding this in the community. So this study aims to provide knowledge to the public regarding natural phenomena in the Qur'an. This study uses a descriptive method by collecting various references from the marine sector and interpretive studies about natural phenomena in the Qur'an. The discovery of the phenomenon of two sea waters that do not mix with each other proves the truth of the word of Allah SWT. Hopefully, this research will provide readers with an understanding of this phenomenon and this research study of commentary will become one of the evidences of the truth of the Qur'an and have an impact on science, especially in the marine sector.
DAKWAH DIGITAL : Aplikasi Mosfeed dalam Menyebarkan Nilai-Nilai Islam Femmy Putri Nursyifa; Bannan Naelin Najihah
JOURNAL OF ISLAMIC SOCIAL SCIENCE AND COMMUNICATION (JISSC) DIKSI Vol. 2 No. 01 (2023): JISSC-DIKSI Februari 2023
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/jisscdiksi.v2i01.165

Abstract

Lebih dari setengah penduduk Indonesia merupakan pengguna media sosial secara aktif pada kala dua tahun terakhir. Seiring dengan kemudahan teknologi yang ditawarkan para penyedia aplikasi, media sosial juga memiliki dampak buruk seperti mendorong arus cyberbullying, penyebaran hoax, ujaran kebencian, konten pornografi dan scamming. Di tengah hiruk pikuk pengaruh buruk media sosial berdasar kebebasan aturan aplikasi bagi para pengguna, peranan agama sangat dibutuhkan sebagai alat kontrol sosial. Sebuah aplikasi baru bernama Mosfeed hadir menyediakan berbagai kebutuhan sosial berbasis agama. Penelitian ini menjelaskan tentang seluk beluk aplikasi Mosfeed dengan pendekatan teori komunikasi digital menggunakan metode penelitian kualitatif deskriptif dan jenis penelitian lapangan. Pada penelitian ini ditemukan bahwa aplikasi Mosfeed telah mencakup tiga metode dakwah antara lain dakwah bil lisan, dakwah bil qalam dan dakwah bil hal. Dari aspek komunikasi aplikasi Mosfeed menggunakan pendekatan komunikasi kelompok (group communication), komunikasi massa (mass communication) dan komunikasi organisasi (organization communication).
The Concept of Microbes as Jinn : (A Comparative Study of the Methods of Interpretation of Verses about Satan in Tafsir Al-Manar) Bannan Naelin Najihah; Gilang Reza Permana
Journal of Ulumul Qur'an and Tafsir Studies Vol. 2 No. 2 (2023): JUQUTS: Journal of Ulumul Qur'an and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/juquts.v2i2.213

Abstract

In Qur’an several verses describe Satan as a human enemy with negative traits. In traditional commentaries, Satan is described as a jinn or even human-type entity. However, an innovative view came from Muhammad Abduh. He interpreted jinn and satan uniquely, relating them to microbes or microorganisms visible through a microscope. This study aims to explore the views of Muhammad Abduh and Rashid Ridha in tafsir Al-Manar regarding the verses of Satan. The research also reveals a comparison of their interpretation methods in linking Satan with the concept of microbes. This variation in interpretation can be understood through personal background, education, teacher influence, and the social, political and cultural context during their lifetime. The research method used is literature and content analysis. Data from various literatures are used for descriptive analysis and logical interpretation. The results of the analysis show two views in Al-Manar's interpretation of the verse on jinn and Satan. The first view, in line with the predecessor's interpretation, considers Satan as an evil jinn that is invisible because of its kind. Muhammad Abduh's view gives a new dimension, maintaining the concept of Satan as a jinn and adding it as a microbe that causes disease. Both interpretations use the bil ra'yi argumentation method with a comparative style and use a scientific approach.
Qur’anic Gender Writing: an Effort to Renconcile Gender Tensions in the Discourse of Qur’anic Interpretation in Indonesia Bannan Naelin Najihah; Muhamad Fajar; Muhammad Husein
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.15976

Abstract

This study departs from the problem of gender war in the discourse of Qur'anic interpretation. The stereotype that interpretations by male mufasir are patriarchal and must be counterbalanced by feminine writing creates discursive polarization. Qur'anic Gender Writing offers a reconciliatory approach that collaboratively negotiates the meaning of gender justice. The urgency of this study lies in presenting an interpretive methodology to reduce gender hermeneutic conflicts. This research addresses two questions: How does the hermeneutic strategy of Qur'anic Gender Writing construct its interpretive principles to address potential gender biases in Qur'anic interpretation, and what conflict management style does Qur'anic Gender Writing employ in reconciling hermeneutic tensions, as analyzed through the Thomas-Kilmann framework? This qualitative study applies thematic content analysis to the primary corpus of Febriani's book (2025), operationalizing four Gadamerian concepts to explore the construction of her hermeneutic strategy and two Thomas-Kilmann dimensions to identify the conflict management style in addressing interpretive tensions, in an integrated framework. The findings at the Wirkungsgeschichte stage show that Nur Arfiyah's writings attribute her gender consciousness to an egalitarian environment and a feminist-transformationist academic journey, rather than to experiences of oppression. At the Vorverständnis stage, the Qur'anic Gender Writing strategy does not reject classical interpretation a priori, but opens space for reconsideration when patriarchal bias is found in interpretation. In the fusion of horizons phase, there is a dialogue between the horizon of the Qur'anic text and the ethical-contextual awareness of Qur'anic Gender Writing, positioning the Qur'an as a progressive revelation that engages with gender justice. In the conflict management approach, Qur'anic Gender Writing shows a tendency toward collaborative styles as a strategy of reconciliation and compromise to reduce hermeneutic conflicts. The results show that Qur'anic Gender Writing serves as a model of epistemic conflict management in interpretive discourse. This research integrates Gadamer's hermeneutics with Thomas-Kilmann conflict management theory and introduces Qur'anic Gender Writing as a conciliatory methodology toward gender justice in Qur'anic interpretation in Indonesia.
Co-Authors Femmy Putri Nursyifa Gilang Reza Permana Muhamad Fajar Muhamad Fajar Muhamad Lutfi Puadi Muhammad Husein Qama Ramadhan Yusran Anshar Musyaffa