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Politik, Adat, dan Tata Kelola Pangan: Kebijakan dan Nilai-Nilai Agama Patuntung dalam Mengantisipasi Krisis Pangan Suku Kajang A. Muh. Rifky Nugraha; Abu Bakar
Jurnal Litbang Sukowati : Media Penelitian dan Pengembangan Vol 9 No 2 (2025): Vol. 9 No. 2, November 2025
Publisher : Badan Perencanaan Pembangunan, Riset dan Inovasi Daerah Kabupaten Sragen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32630/sukowati.v9i2.2192

Abstract

Abstract. This article aims to reveal how the politics of food governance by looking at government policies and the implementation of Pantuntung religious values in anticipating the food crisis for the Kajang indigenous community in Bulukumba, Indonesia. This article borrows the concept of food security as an analytical tool and is described in a qualitativedescriptive manner with a data base based on field research. In general, this article concludes as follows; Firstly, the Regional Government of Bulukumba Regency issued Re-gional Regulation No. 9/2015 on the Inauguration, Recognition of Rights, and Protection of the Ammatoa Kajang Customary Law Community which explicitly guarantees the management and utilisation of land for the Kajang indigenous people individually and communally. Secondly, the indigenous people of the Kajang tribe protect their environment by being guided by Pasang in the Patuntung belief system. Thirdly, the culture of the Kajang indigenous people to ensure the availability of food to avoid a food crisis is to equip each of their houses with para'. Para' functions as a food governance mechanism adopted from the local wisdom of the Kajang tribe.
Transpuan di Masa Pandemi: Hak, Akses dan Eksklusi Muh Wahyu; Abu Bakar; Muhammad Saleh Tajuddin
Jurnal HAM Vol 14 No 1 (2023): Edisi April
Publisher : Badan Strategi Kebijakan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30641/ham.2023.14.55-68

Abstract

Transwomen must contend with the fact that the state-mandated emergency status during a pandemic does not always make it easier for them to get essential services. This is especially noticeable during times of emergency when people's movement is restricted. The homo sacer idea proposed by Agamben is used in this article to define persons who are on the brink of protection for life. This circumstance is the result of a state of emergency, which is declared by the government as a justification for a crisis that has escalated into a pretext for violence and arbitrary action. The qualitative study methodology we employ explains how the state marginalized transwomen during the Covid-19 outbreak and how transwomen advocacy organizations are attempting to advance their causes. The study's overall finding is that transwomen are seen as homo sacer by the state, which has consequences for their ability to exercise their fundamental rights to healthcare and social support during the COVID-19 pandemic. We claim that the country's institutional apparatuses' unwillingness to incorporate transgender women in the Integrated Social Welfare Data (DTKS) demonstrates the existence of transgender exclusion symptoms. Transwomen must build networks with various non-governmental organizations and advocate for their own interests in order to fight for their rights. This is true for both transwomen without ID cards and those who do not receive social assistance.