Olfin Anuke
Universitas Negeri Gorontalo

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Tuna (Mo Luna) dan Relevansinya Terhadap Pembelajaran IPS Olfin Anuke; Ismaul Fitroh
Journal on Education Vol 5 No 4 (2023): Journal on Education: Volume 5 Nomor 4 Mei-Agustus 2023
Publisher : Departement of Mathematics Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joe.v5i4.2829

Abstract

Tuna (Mo luna) is one of the traditions of Gorontalo People. Tuna (Mo luna) in Indonesian which means circumcision is an activity of removing some of the skin at the end that covers the head of the male genitals. This research uses literature study and interview methods. The results of the study show that the purpose of the circumcision tradition is not only to obey with religious orders, but also to prevent dirt from accumulating in the male genitals. Related to religious orders, the majority of Gorontalo People embrace Islam so that this tradition continues to be sustainable today. In carrying out the Tuna tradition (Mo luna) there are character values such as mutual cooperation and social interaction in it. This is in line with the material in social studies learning. In the matter of national cultural diversity in Elementary School Social Studies can be instilled Tuna (Mo Luna) values in students.
Integrasi Nilai Islam dan Budaya Lokal dalam Tradisi Khitan Anak Laki-Laki di Desa Lamu Olfin Anuke; Sutrisno Mohamad; Renol Hasan
Jurnal Sosial Humaniora dan Pendidikan Vol 1 No 3 (2026): February: Jurnal Sosial Humaniora dan Pendidikan: Scripta Humanika
Publisher : CV SCRIPTA INTELEKTUAL MANDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65310/rcbwc946

Abstract

This study aims to analyze the integration of Islamic values and local culture in the tradition of male circumcision in Lamu Village as a living socio-religious practice within the community. The background of this study is based on the existence of the circumcision tradition, which is understood not only as a religious obligation but also as a cultural expression that has undergone a process of social adaptation and reinterpretation. The study employs a descriptive qualitative approach through field research using participatory observation, in-depth interviews, and documentation of tradition practitioners, parents, as well as religious and traditional leaders. Data analysis was conducted thematically through data reduction, data presentation, and drawing conclusions with triangulation validation of sources. The research findings indicate that the circumcision tradition functions as a medium for the internalization of Islamic values, a means of religious education for children, and a mechanism for community social integration through symbols, rituals, and collective practices. The integration of religion and culture occurs dialogically through the selection of customary elements that align with Islamic norms. The novelty of this research lies in its empirical explanation of circumcision as a space for socio-religious transformation that demonstrates the harmonization of Islamic identity and local wisdom within the context of rural society.