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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Jurnal Harkat : Media Komunikasi Gender Analisis: Jurnal Studi Keislaman JOURNAL OF QUR'AN AND HADITH STUDIES MAGHZA: Jurnal Ilmu Al-Qur´an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Nizham Journal of Islamic Studies Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Khazanah Theologia Riayah: Jurnal Sosial dan Keagamaan Khazanah Theologia SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture Maghza: Jurnal Ilmu al-Qur'an and Tafsir ISLAMITSCH FAMILIERECHT JOURNAL
Wildan Imaduddin Muhammad, Wildan Imaduddin
UIN Syarif HIdayatullah, Indonesia
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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FACEBOOK SEBAGAI MEDIA BARU TAFSIR AL-QUR’AN DI INDONESIA Muhammad, Wildan Imaduddin
MAGHZA Vol 2 No 2 (2017): Juli - Desember 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (906.706 KB) | DOI: 10.24090/maghza.v2i2.1570

Abstract

This article analyzes the product of Salman Harun's Qur'anic  interpretation with  Facebook  as the medium. As one of the senior professors who pursue the field of interpretation, he has managed to follow the times by utilizing internet technology. There are two focus areas in the study; the first aspect of the sense of Indonesian tafsir attached to the self of Salman Harun, the two aspects of the novelty of discourse that became the basic character of social media. Both aspects are interesting to be studied with a hermeneutic approach. Given that  the  methodological problem that often arises from the hermeneutic approach is the context of the interpreter that is difficult to trace accurately, then this article finds its relevance to the case of Salman Harun's interpretation which uses the facebook media as the actualization of its interpretation product.
KEBERANJAKAN FATWA DARI LEGAL OPINION MENJADI LEGAL BINDING: (Studi Kasus Fatwa DSN MUI Tentang Perbankan Syariah) Muhammad, Wildan Imaduddin
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 11 No 2 (2019): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v11i2.996

Abstract

The basic concept of fatwa in its position of binding law is legal opinion in Indonesia. But in certain cases fatwa has a legal binding which is must be obeyed by people. This article demonstrate how fatwa has a legal binding in the context of Indonesia. The objects of research specifically is banking sharia act in which it is said Islamic economy activities must be appropriate  with the fatwa of national sharia council. As concluding remark, this article show the development of fatwa from legal opinion to legal binding through the constitution as represent by sharia banking act.   
Reinforce Nationality Through Religious Local Tradition (Case Study of Malam Tirakatan in Yogyakarta) Muhammad, Wildan Imaduddin
IBDA` : Jurnal Kajian Islam dan Budaya Vol 14 No 2 (2016): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.467 KB) | DOI: 10.24090/ibda.v14i2.672

Abstract

Celebrating of IndependenceDay became a part of symbol of honour from the citizenship for their country. In many places freedom is celebrated, including in Indonesia. The celebration is an annual event organized by goverment and citizen, both formal and informal. Formally, the goverment of Indonesia from local level to the centre celebrate this day by flag ceremony on the seventeent of August. Somehow in non-formal, citizen commemorate this day by various manner such aspanjatpinang contest etc. One form of celebration in Indonesia to celebrate the independence day is called “malam tirakatan” or “malam pitulasan”, especially in the area of Yogyakarta. Malam tirakatan is kind of acculturation from Moslem local tradition.This paper describe aboutmalam tirakatanas an acculturation between religious local traditions with a sense of nationalism. I use the method of triangulation for collect data which are participant observation, deep interview and documentation. The location of this research is focused on two different places, first in Dukuh the village of Bantul district and second in Ngaseman village, a part of village of Kulon Progo district. From this research known that Indonesian Moslems reinforce their nationality by their religious local tradition.
Negara dan Alquran di Indonesia: Studi Kasus Tafsir Tematik Kementerian Agama Islam Wildan Imaduddin Muhammad
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 7, No 1 (2018)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (802.477 KB) | DOI: 10.15408/quhas.v7i1.13394

Abstract

This article discusses scientific interpretation of the Quran by ministry, done by of religious the researcher. This qualitative study discusses how the interpreters selected by the ministry interpret verses about the creation of human. This article finds that they interpret the verses of the Quran,  using scientific sources and logic to explain them which are related to sains.
NARASI PERJUANGAN KATINI KENDENG DALAM PERSPEKTIF EKOLOGI LIBERATIF AL-QURAN Wildan Imaduddin Muhammad
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 14(2), 2018
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3495.227 KB) | DOI: 10.15408/harkat.v14i2.12816

Abstract

 Abstract. The Women Farmer from Mount Kendeng a.k.a Kartini Kendeng are persistence to refuse the operation of cement factories and its mining in their land. They are representative of consevasion movement to not defferred to corporation and goverment for their own land and water. This article illustrates narratively the fighting of Kartini Kendeng trhough the perspective of ecology and liberation in the Quran. It is the convergence of thought from three women scholars are Nur Arfiyah Febriani, Amina Wadud and Asma Barlas. Those women agree that Quran is book of liberation from any oppression and despotism. By viewing the Quran as book of liberation, this research consider that Kartini Kendeng are appropriate with Quranic values. In other word, the religious preaching has been motivates the persistent of Kartini Kendeng.Abstrak. Para petani perempuan dari lereng Pegunungan Kendeng atau dikenal dengan Kartini Kendeng sangat gigih menolak operasi Pabrik Semen dan penambangan. Mereka adalah representasi pejuang ekologi yang enggan mengalah dari korporasi yang didukung Negara demi kelestarian tanah dan air. Tulisan ini memotret narasi perjuangan kartini kendeng dengat perspektif ekologi dan liberasi dalam Al-Quran. Perspektif ekologi dan liberasi Al-Quran merupakan konvergensi dari pemikiran tiga tokoh: Nur Arfiyah Febriyani, Amina Wadud dan Asma Barlas. Ketiga tokoh ini sepakat bahwa al-Quran adalah kitab pembebasan dari segala bentuk penindasan dan kesewenangan. Dengan memosisikan al-Quran sebagai kitab liberasi, penelitian ini melihat bahwa perjuangan Kartini Kendeng telah sesuai dengan nilai-nilai dalam al-Quran. Salah satu kesimpulan penelitian ini adalah bahwa ajaran agama turut menjadi motivasi perjuangan para Kartini Kendeng. 
Fatwa Sesat Syiah dan Legitimasi Kekerasan (Menguji Buku Mengenal dan Mewaspadai Penyimpangan Syi’ah di Indonesia dengan Teori Toulmin) Wildan Imaduddin Muhammad
Nizham Jurnal Studi Keislaman Vol 5 No 1 (2017): Hukum Islam dan Resolusi Konflik
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Recently, Shi’a-Sunni’s controversy in Indonesia increase dramatically as occurring as geo-political clash in the Middle East, particularly between Saudi Arabia and Iran. The culmination of Indonesian Shi’a’s conflict is assigned by expulsion several communities from their home and village. Afterward, that’s discrimination is legitimated by the book of MUI entitled Mengenal dan Mewaspadai Penyimpangan Syi’ah di Indonesia. This article aims to review the book’s contents by using linguistic philosophy in form of Stephen Toulmin’s theory of argumentation. Stephen Toulmin is professor of Linguistic Philosophy Studies at Cambridge University. He develops six concepts for examine argumentation namely data, claim, warrants, backing, qualifier and rebuttal. Dialectically, its six concepts is related each other to form an argumentation. A good argumentation, as Toulmin’s opinion, is arranged from factual and objective data, supported by strong warrants and backing, truthful qualifier, and can defend from rebuttal. As one of result, this research shows that the correlation between data and claim in MUI’s book categorized as unilateral fact that produces negative issues and impacts to discriminative action for Shi’a community.
Fatwa Sesat Syiah dan Legitimasi Kekerasan Wildan Imaduddin Muhammad
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 2 No 01 (2017): Agama dan Kekerasan Sosial
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (487.169 KB)

Abstract

Abstract Recently, Shi’a-Sunni’s controversy in Indonesia increase dramatically as occurring as geo-political clash in the Middle East, particularly between Saudi Arabia and Iran. The culmination of Indonesian Shi’a’s conflict is assigned by expulsion several communities from their home and village. Afterward, that’s discrimination is legitimated by the book of MUI entitled Mengenal dan Mewaspadai Penyimpangan Syi’ah di Indonesia. This article aims to review the book’s contents by using linguistic philosophy in form of Stephen Toulmin’s theory of argumentation. Stephen Toulmin is professor of Linguistic Philosophy Studies at Cambridge University. He develops six concepts for examine argumentation namely data, claim, warrants, backing, qualifier and rebuttal. Dialectically, its six concepts is related each other to form an argumentation. A good argumentation, as Toulmin’s opinion, is arranged from factual and objective data, supported by strong warrants and backing, truthful qualifier, and can defend from rebuttal. As one of result, this research shows that the correlation between data and claim in MUI’s book categorized as unilateral fact that produces negative issues and impacts to discriminative action for Shi’a community. Keywords: Indonesian Shi’a, Stephen Toulmin, Theory of Argument Abstrak Perdebatan mengenai Syiah di Indonesia meningkat seiring dengan meruncingnya kontestasi geopolitik di Timur Tengah, khususnya yang diwakili oleh Saudi Arabia dan Iran. Konflik Syiah di Indonesia mencapai puncaknya ditandai dengan pengusiran sebagian kelompok Syiah dari tempat tinggal dan kampung halamannya. Perbuatan diskriminatif atas komunitas Syiah itu kemudian mendapatkan legitimasi dengan terbit dan beredarnya buku atas nama MUI pusat yang berjudul Mengenal dan Mewaspadai Penyimpangan Syi’ah di Indonesia. Artikel ini hendak meninjau ulang bangunan wacana dalam buku tersebut dengan perspektif filsafat linguistik, tepatnya menggunakan teori argumentasi yang digagas oleh Stephen Toulmin. Sebuah wacana argumentatif dapat disebut baik, menurut Toulmin, apabila data yang disajikan merupakan fakta bersifat objektif yang didukung oleh warrant dan backing yang kuat, jujur atas qualifier, serta dapat mempertahankan diri dari rebuttal. Salah satu kesimpulan penelitian menunjukkan bahwa korelasi antara data dan claim dalam buku MUI tentang Syiah dikategorikan sebagai fakta sepihak yang melahirkan isu negatif dan dapat berimplikasi pada sikap diskriminatif terhadap komunitas syiah. Kata Kunci: Syiah Indonesia, Stephen Toulmin, Teori Argumentasi.
FACEBOOK SEBAGAI MEDIA BARU TAFSIR AL-QURAN DI INDONESIA Wildan Imaduddin Muhammad
MAGHZA Vol 2 No 2 (2017): Juli - Desember 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (906.706 KB) | DOI: 10.24090/maghza.v2i2.1570

Abstract

This article analyzes the product of Salman Harun's Qur'anic interpretation with Facebook as the medium. As one of the senior professors who pursue the field of interpretation, he has managed to follow the times by utilizing internet technology. There are two focus areas in the study; the first aspect of the sense of Indonesian tafsir attached to the self of Salman Harun, the two aspects of the novelty of discourse that became the basic character of social media. Both aspects are interesting to be studied with a hermeneutic approach. Given that the methodological problem that often arises from the hermeneutic approach is the context of the interpreter that is difficult to trace accurately, then this article finds its relevance to the case of Salman Harun's interpretation which uses the facebook media as the actualization of its interpretation product.
Dayah, Tarekat Alawiyah, dan Kontestasi Praktik Agama di Aceh Wildan Imaduddin Muhammad
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 3 No 2 (2022): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v3i2.412

Abstract

Kaifiat Qulhu is a manuscript from Dayah Tanoh Abee, located in Seulimeum Aceh Besar, Aceh. The text explains the prayer wheel (wirid) of Q. 112 for self-salvation, parent-salvation and ancestors that referred to tariqa alawiya, especially to Abd Allah b. Alawi al-Haddad (1634-1720). This text was written by Muhammad Ali (d. 1969), eighth generation of Dayah Tanoh Abee, in 1328/1910. Kaifiat Qulhu, which illustrated the construction of religiousity in Tanoh Abee, outlines the character of diversity in Islamic practices and sufi order in Aceh that can be seen in two domains. Firstly, in how the text contains the critique of tahlil tradition to bless the death people that according to the text, it has no argument in hadith. Secondly, in evidence of transmission (ijazah) of tariqa alawiya beside Shattariya that was more popular in Aceh previously. This research finds that the manuscript is construct two things: first, dialectical discourse of tariqa in Aceh and second, the openness of Aceh’s Ulama to the differences.
The Quran and Muslim Minority Scholar’s Perspective: A Comparative Study of Abdullah Saeed and Farid Esack Muhammad, Wildan Imaduddin; Rahman, Yusuf
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3277

Abstract

This article discusses an alternative perspective in understanding the content of the Qur’an i.e., the perspective of minority Muslim scholars. The object of this study is the thought of tafsir Abdullah Saeed and Farid Esack who are positioned as Muslim scholars of Western institutions living as a minority, how their views of the Qur’an and how they develop interpretive methodologies according to the context of the environment in which they live. This article shows that the construction of the thought of Abdullah Saeed and Farid Esack positioned as minority scholars can represent its own contemporary model of interpretation. Abdullah Saeed with the idea of contextual interpretation laid out three bases of interpretive methodology: hierarchical values, contextual meaning, and systematic contextual interpretation. The three bases of the methodology are used to see the extent to which verses on ethical law can be understood and practiced in contemporary contexts while remaining grounded in the substance of the values carried when they are derived. While Farid Esack with his idea of liberative exegesis tried to break conservatism in South Africa with three methodological foundations: progressive revelation, reception hermeneutics, and the liberation theology of the Qur’an. The foundation of this methodology was used as a basis for value and legitimacy in supporting the agenda of popular solidarity between Muslims and non-Muslims in South Africa to overthrow the apartheid regime.
Co-Authors Eva Nugraha Jannah, Aulia Raudhatul Syahrullah Syahrullah Yusuf Rahman