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Dayah, Tarekat Alawiyah, dan Kontestasi Praktik Agama di Aceh Wildan Imaduddin Muhammad
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 3 No 2 (2022): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v3i2.412

Kaifiat Qulhu is a manuscript from Dayah Tanoh Abee, located in Seulimeum Aceh Besar, Aceh. The text explains the prayer wheel (wirid) of Q. 112 for self-salvation, parent-salvation and ancestors that referred to tariqa alawiya, especially to Abd Allah b. Alawi al-Haddad (1634-1720). This text was written by Muhammad Ali (d. 1969), eighth generation of Dayah Tanoh Abee, in 1328/1910. Kaifiat Qulhu, which illustrated the construction of religiousity in Tanoh Abee, outlines the character of diversity in Islamic practices and sufi order in Aceh that can be seen in two domains. Firstly, in how the text contains the critique of tahlil tradition to bless the death people that according to the text, it has no argument in hadith. Secondly, in evidence of transmission (ijazah) of tariqa alawiya beside Shattariya that was more popular in Aceh previously. This research finds that the manuscript is construct two things: first, dialectical discourse of tariqa in Aceh and second, the openness of Aceh’s Ulama to the differences.

The Quran and Muslim Minority Scholar’s Perspective: A Comparative Study of Abdullah Saeed and Farid Esack Muhammad, Wildan Imaduddin; Rahman, Yusuf
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3277

This article discusses an alternative perspective in understanding the content of the Qur’an i.e., the perspective of minority Muslim scholars. The object of this study is the thought of tafsir Abdullah Saeed and Farid Esack who are positioned as Muslim scholars of Western institutions living as a minority, how their views of the Qur’an and how they develop interpretive methodologies according to the context of the environment in which they live. This article shows that the construction of the thought of Abdullah Saeed and Farid Esack positioned as minority scholars can represent its own contemporary model of interpretation. Abdullah Saeed with the idea of contextual interpretation laid out three bases of interpretive methodology: hierarchical values, contextual meaning, and systematic contextual interpretation. The three bases of the methodology are used to see the extent to which verses on ethical law can be understood and practiced in contemporary contexts while remaining grounded in the substance of the values carried when they are derived. While Farid Esack with his idea of liberative exegesis tried to break conservatism in South Africa with three methodological foundations: progressive revelation, reception hermeneutics, and the liberation theology of the Qur’an. The foundation of this methodology was used as a basis for value and legitimacy in supporting the agenda of popular solidarity between Muslims and non-Muslims in South Africa to overthrow the apartheid regime.

Diskursus Rasm ‘Usmaniy dan Dinamika Naskah-Naskah Awal Qur’an Sebelum Abu Amr Ad-Daniy (W. 444/1053) Muhammad, Wildan Imaduddin
SUHUF Vol 17 No 2 (2024)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v17i2.1036

This research attempts to open the intersection between the discourse surrounding Rasm ‘Usmaniy and the historical development of early Quranic manuscripts. This study focused on the impact of the belief in the Rasm ‘Usmaniy as the only valid writing model on the perception of the Quran’s originality. By comparing early Quranic manuscripts with the rules of the Rasm ‘Usmaniy, the research has revealed significant differences and similarities, contributing to a deeper understanding of the evolution of Quranic scripts. The findings have implications for the broader discourse on the authenticity of the Quran and the transmission of the Quranic text. This paper recommends further studies to explore the Rasm ‘Usmaniy discourse in different cultural and geographical contexts and to continue examining the differences in readings and the development of research on early Quranic manuscripts.

Memahami Relevansi Ayat Jizyah dengan Metode Tafsir Kontekstual Abdullah Saeed dan Maqashid al-Syariah Jasser Audah Wildan Imaduddin Muhammad
Al-Dhikra Vol. 2 No. 1 (2020): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

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Artikel ini mengungkap tafsir terhadap ayat Jizyah dalam Q.S Al-Taubah 29 yang seringkali dijadikan legitimasi memerangi kelompok yang dianggap tidak beriman, bagi kelompok radikal Islam. Hal ini dikarenakan belum ada upaya penafsiran yang relevan dan kontekstual untuk saat ini sehingga bila dibaca secara tekstual maka dapat dengan mudah disalahpahami. Artikel ini bertujuan untuk melakukan kontekstualisasi ayat jizyah dan melihat relevansinya dengan menggunakan metode tafsir kontekstual Abdullah Saeed. Dengan metode tafsir kontekstual, ditemukan bahwa ayat jizyah termasuk dalam nilai instruksional yang tergantung pada konteks. Sehingga dalam memahaminya perlu pengetahuan secara komprehensif tentang konteks, situasi dan kondisi secara spesifik dan tidak bisa serta merta dilihat sebagai ayat yang dapat diterapkan di segala waktu dan tempat. Kemudian dengan menggunakan metode maqa>s}id as-syari>’ah yang dikembangkan Jasser Auda, akan ditemukan hakikat nilai universal yang terkandung di dalam ayat jizyah. Artikel ini juga sekaligus melengkapi penafsiran terhadap ayat Jizyah yang belum dilakukan secara komperhensif relevansi ayat tersebut atas situasi politik dengan model nation state seperti sekarang. Para mufassir Al-Qur’an baik yang klasik seperti Al-Tabari dan al-Jashshash maupun yang kontemporer seperti al-Maraghi dan ‘Ali al-Sabuni mengulas ayat tersebut hanya dari sisi linguistik, historis dan hukum Islam dalam bingkai suasana politik masa lalu. Namun temuan penulis dengan menggunakan metode kontekstual Abdullah Saeed beserta konvergensi dengan Maqa>s}id as-Syari>’ah Jasser Auda, ayat Jizyah justru menawarkan pesan untuk berlaku adil secara sosial dan berbuat toleransi terhadap orang-orang yang bertentangan dengan nilai-nilai universal Al-Qur’an

Problematika Jilbab dalam Perspektif Quraish Shihab Muhammad, Wildan Imaduddin
ISLAMITSCH FAMILIERECHT JOURNAL Vol. 1 No. 01 (2020): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam, IAIN Syaikh Abdurrahman Siddik, Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v1i01.1535

This paper attempt to explain how Quraish Shihab’s argument on veil. In his books entitled Jilbab, the controversy emerges among Muslim in Indonesia. I argue that Quraish Shihab’s argument of veiling is based on Muslim scholars along classical period until now. There is no prohibition or suggestion specifically about the rule of veil. Quraish Shihab position himself as Muslim scholar who expose the whole argument that he believes its true.

ORMAS ISLAM DI JAWA BARAT DAN PERGERAKANNYA; Studi Kasus Persis dan PUI Muhammad, Wildan Imaduddin
Analisis: Jurnal Studi Keislaman Vol 16 No 2 (2016): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v16i2.1120

Makalah ini berupaya untuk memaparkan sejarah dua organisasi Islam di Jawa Barat; Persis (Persatuan Islam) dan PUI (Persatuan Umat Islam), dan dampaknya terhadap konstruksi sosial, terutama dalam hal pendidikan Islam. Keduanya telah memainkan peran penting dalam aktivitas sosial, terutama dalam konteks da'wah Islam dan pendidikan. Signifikansi dari karya ini terletak pada temuannya bahwa sebuah pergeseran telah muncul baik di bidang praktik maupun konsep doktrinal dalam wacana Islam di Jawa Barat, sejak kemunculan Persis dan PUI. Artikel ini membangun sebuah opini bahwa kemunculan keduanya telah menandai modernisasi pemikiran umat Islam di Jawa Barat. Secara praktis, masyarakat Sunda yang menganut Islam tradisional pada akhirnya terpinggirkan dari daerah perkotaan ke pedalaman.Kata kunci: PUI, Persis, Jawa Barat, Peralihan Tradisi.

Corpus Coranicum and Digital Philology: A Methodological Model for Advancing Qur’anic Manuscript Studies in Indonesia Syahrullah, Syahrullah; Muhammad, Wildan Imaduddin; Nugraha, Eva; Jannah, Aulia Raudhatul
Khazanah Theologia Vol. 6 No. 3 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i3.45610

Purpose: This study aims to explore the application of digital philology in Qur’anic manuscript studies, particularly through an analysis of the Corpus Coranicum project as a model for critical engagement with early Qur’anic texts. Methodology: Employing a qualitative approach based on literature review, this research is combined with a case analysis of two core issues: the orthographic variation in early Qur’anic manuscripts and the presence of the ʿUthmānī archetype in written form. Findings: The findings demonstrate that the digital tools within Corpus Coranicum enable more precise and in-depth cross-manuscript textual comparisons. These results reveal orthographic variations based on geographical regions and provide preliminary evidence for the consolidation of the ʿUthmānī text. Research Implications: Implicatively, the study illustrates how digital philology can enrich methodologies in Islamic studies, create opportunities for digital-based academic training, and enhance access to manuscript data. Originality/Value: This research offers an original contribution by emphasizing the importance of integrating digital technologies into Qur’anic studies—particularly in Indonesia, where academic contexts have yet to widely develop this approach.

Corpus Coranicum and Digital Philology: A Methodological Model for Advancing Qur’anic Manuscript Studies in Indonesia Syahrullah, Syahrullah; Muhammad, Wildan Imaduddin; Nugraha, Eva; Jannah, Aulia Raudhatul
Khazanah Theologia Vol. 6 No. 3 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i3.45610

Purpose: This study aims to explore the application of digital philology in Qur’anic manuscript studies, particularly through an analysis of the Corpus Coranicum project as a model for critical engagement with early Qur’anic texts. Methodology: Employing a qualitative approach based on literature review, this research is combined with a case analysis of two core issues: the orthographic variation in early Qur’anic manuscripts and the presence of the ʿUthmānī archetype in written form. Findings: The findings demonstrate that the digital tools within Corpus Coranicum enable more precise and in-depth cross-manuscript textual comparisons. These results reveal orthographic variations based on geographical regions and provide preliminary evidence for the consolidation of the ʿUthmānī text. Research Implications: Implicatively, the study illustrates how digital philology can enrich methodologies in Islamic studies, create opportunities for digital-based academic training, and enhance access to manuscript data. Originality/Value: This research offers an original contribution by emphasizing the importance of integrating digital technologies into Qur’anic studies—particularly in Indonesia, where academic contexts have yet to widely develop this approach.

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