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Pendidikan Moderasi Beragama Sebagai Perisai Radikalisme di Lembaga Pendidikan Umar Al Faruq; Dwi Noviani
TAUJIH: Jurnal Pendidikan Islam Vol 3 No 1 (2021): TAUJIH: Jurnal Pendidikan Islam
Publisher : Institut Agama Islam Al-quran Al-Ittifaqiah Indralaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (476.768 KB) | DOI: 10.53649/taujih.v3i1.91

Abstract

Tindak radikalisme di Indonesia belakangan ini cenderung mengalami peningkatan. Ironisnya, hal tersebut sering dikaitkan dengan kegagalan pendidikan agama dalam membentuk sikap dan perilaku moderat. Penelitian ini akan membahas tentang pendidikan moderasi beragama sebagai perisai radikalisme di lembaga pendidikan. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan jenis penelitian studi kasus di SMA Selamat Pagi Indonesia Batu. Hasil penelitian menunjukkan bahwa implementasi pendidikan moderasi beragama di SMA SPI Batu mampu membentuk sikap dan perilaku moderat peserta didik sehingga paham radikalisme dapat dicegah untuk tumbuh dan berkembang di lembaga tersebut. Adapun, proses pendidikan moderasi beragama di lembaga tersebut dilakukan melalui sistem integrasi antara sekolah, asrama, dan Kampung Kids (KD).
Sejarah Peradaban Islam Pada Masa Rasulullah SAW; Rasulullah SAW Sebagai Pemimpin Agama dan Negara Bella Amanilla; M. Budi Pratama; Syahrul Ramadhan; Laili Yatul Badriyah; Maila Rahma Aulia; Dwi Noviani
Mutiara : Jurnal Penelitian dan Karya Ilmiah Vol. 2 No. 1 (2024): Februari : Mutiara : Jurnal Penelitian dan Karya Ilmiah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mutiara.v2i1.948

Abstract

After the Prophet Muhammad received the order to preach openly, the Quraish leaders began trying to block the Prophet Muhammad's preaching. The more the number of the Prophet's followers increased, the more intense the challenge posed by the Quraysh became. There were five factors that caused the Quraysh to reject the call of Islam, namely as follows: First, the Quraysh could not differentiate between prophethood and power, they believed that obeying Muhammad's call meant submitting to the leadership of the Bani Abdul Mutholib, the leadership of the Prophet Muhammad's grandfather. Second, the Prophet Muhammad called for equal rights between nobles and servants, this was not approved by the Quraish nobles. Third, the Quraish leaders could not accept the teachings about yaumul ba'ats (day of resurrection) and retribution in the afterlife. Fourth, devotion to ancestors is a habit inherent in the Arab nation. Fifth, sculptors and statue sellers consider Islam to be an obstacle to sustenance. This article will discuss the history of Islamic civilization during the time of the Prophet Muhammad, as well as his role as a religious and state leader. This article uses the library study research method, using reference data in the form of books, articles, journals and related scientific papers. Apart from being a religious leader, the Prophet Muhammad was also a statesman, political leader and capable administrator. Within a period of eleven years he became a political leader who succeeded in subordinating the entire Arabian Peninsula to his rule.
Peradaban Islam Masa Utsman Bin Affan Mia Safitri; Novita Angerani; Septi Paremadona; Septiwi Annisa Putri; Suciati Suciati; Rafidi Rafidi; Dwi Noviani
Mutiara : Jurnal Penelitian dan Karya Ilmiah Vol. 2 No. 1 (2024): Februari : Mutiara : Jurnal Penelitian dan Karya Ilmiah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mutiara.v2i1.950

Abstract

Islamic civilization during the time of Uthman bin Affan was an important chapter in Islamic history which marked the rapid development and broad influence of the Muslim Ummah. Uthman bin Affan, as the third caliph in Islamic history, led the Muslim community in the period 644-656 AD. His reign was marked by the expansion of Islamic territory, economic stability, and the writing of the Koran which was compiled in a standard form. Uthman's reign also saw the development of science, art, and architecture. Increased trade activity and relations with various nations and cultures allowed for a significant exchange of ideas and knowledge. In addition, Uthman is also known for organizing the official copying of the Qur'an to maintain the authenticity of Islam's sacred text. In the social realm, Uthman implemented policies that supported the welfare of Muslims, including distribution of zakat and economic empowerment. Although his reign brought prosperity, it also caused dissatisfaction among several groups, which ultimately contributed to the tragic event of Uthman's assassination. Overall, the period of Islamic civilization under the leadership of Uthman bin Affan reflected a period of progress in many aspects of life. The maintenance and development of the Al-Qur'an, territorial expansion, economic progress and social efforts have made a major contribution to the foundation of a strong and sustainable Islamic civilization.
Peradaban Islam Pada Masa Khalifah Umar Bin Khattab Putri Nadiyah Elfadhilah; Rani Rani; Anjeli Angreani; Nopsri Handika; Asih Rahmalia; Andri Nopriansyah; Dwi Noviani
Mutiara : Jurnal Penelitian dan Karya Ilmiah Vol. 2 No. 1 (2024): Februari : Mutiara : Jurnal Penelitian dan Karya Ilmiah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mutiara.v2i1.953

Abstract

Islamic civilization during the time of umar bin khattab, umar bin khattab expanding and spreanding islam outside the arabian peninsula, as well as the policies implemented during his reign. Based on literaly studies from various books on the history of Islamic civilization and the journal history of Islamic civilization, especially books related to caliph umar bin khattab, it is found that islam had a vary rapid growth while umar bin khattab was in office.the results of this study refealed for the first time that the expansion of islam led by umar expanded to only in the arabian peninsula but also spread to various areas such as Damascus, ajnadain, Palestine, Iraq, Persia, Syria, and nahawan. This expansion.is very benesicial for muslims, especially for the development of islam, as well as respect for Islamic law. Second in the policies persued by umar were ijtihad and politics. Ijtihad policy by modifying systems that do not yet exist in the qur’an, as well as improving regulations that need to be revised or modified according to the needs and development of the times. Political policy is to innovate the government structure and state management structure.
Sejarah Perkembangan Dinasti Mughal dan Penguasa Muslim di Tanah India Tahun 1525-1857 Aidil Fitrah; Nur Sarimah; Elga Febriani; Dinda Dinda; Koryati Koryati; Novita Fitriani; Dwi Noviani
Mutiara : Jurnal Penelitian dan Karya Ilmiah Vol. 2 No. 1 (2024): Februari : Mutiara : Jurnal Penelitian dan Karya Ilmiah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mutiara.v2i1.955

Abstract

This article discusses the Mughal Dynasty which ruled India from 1526 to 1857. the causes of the decline and fall of the kingdom, as well as the high heritage of Islamic culture in India during the Mughal Dynasty period. This research illustrates the importance of the Mughal Dynasty in Indian history and its impact on cultural development and social life. Data was collected through historical study and analysis of related documents. The findings of this research provide a better insight into the heyday and fall of the Mughal Dynasty, as well as its influence in shaping India's cultural identity.
Akidah Dan Akhlak Cerminan Sifat Manusia Dinda Syafitri; Risti Elmiyanti; Wahyu Mukhlisin; Dwi Noviani
Jurnal Studi Islam Indonesia (JSII) Vol. 1 No. 2 (2023): Jurnal Studi Islam Indonesia (JSII)
Publisher : Publication and Inovasi Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61930/jsii.v1i2.390

Abstract

Penelitian ini atau pembuatan artikel ini bertujuan untuk memenuhi tugas mata kuliah studi keislaman, yang bertopik "Akidah Dan Akhlak" pembahasan ini menunjukkan dari perilaku manusia di dalam kehidupan sehari-hari. dan ini menyimpulkan pentingnya menjaga akidah dan akhlak.upaya sadar dan terencana dalam menyiapkan siswa untuk mengenal, memahami, menghayati, mengimani Allah SWT., dan meralisasikannya dengan perilaku akhlak mulia dalam kehidupan sehari-hari melalui berbagai kegiatan bertujuan untuk menumbuh- kembangkan akidah melalui pemberian, pemupukan, dan pengembangan pengetahuan, penghayatan, pengamalan, pembiasaan, serta pengalaman peserta didik tentang akidah Islam sehingga menjadi manusia muslim yang terus berkembang keimanan dan ketakwaannya kepada Allah SWT.
Komunikasi Dan Kebudayaan Islam Di Indonesia Syabirra Ababil; Mezi Meilina; Thomas; Dwi Noviani
Jurnal Studi Islam Indonesia (JSII) Vol. 1 No. 2 (2023): Jurnal Studi Islam Indonesia (JSII)
Publisher : Publication and Inovasi Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61930/jsii.v1i2.391

Abstract

Studi ini bermaksud untuk mengeksplorasi keterkaitan antara komunikasi dan budaya Islam di Indonesia melalui metode penelitian pustaka. Penulis fokus pada tiga isu utama: hubungan antara komunikasi dan budaya, hubungan antara budaya dan agama, serta institusionalisasi nilai-nilai budaya Islam di Indonesia. Hasil studi menunjukkan bahwa komunikasi dan budaya tidak dapat dipisahkan. Ketika membicarakan komunikasi, kita juga membicarakan budaya. Agama dan budaya saling berkaitan dan melengkapi satu sama lain, seperti pengaruh Islam terhadap budaya dan pengaruh budaya terhadap Islam. Istilah "Islamisasi budaya dan mengadabkan Islam" digunakan untuk menjelaskan hubungan ini. Institusionalisasi nilai-nilai budaya Islam memiliki pengaruh yang kuat dalam membentuk sistem pengetahuan dan intelektualitas masyarakat, sistem kepercayaan, budaya nasional, sistem ekonomi, dan perilaku umat Islam di Indonesia. Dengan kata lain, nilai-nilai Islam telah menjadi bagian integral dari budaya nasional Indonesi.