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Kontribusi Ushul Fiqh dalam Kajian Kritik Matn Hadith Idris Masudi
Refleksi Vol 15, No 1 (2016): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v15i1.9706

Abstract

This paper describes the theories of ushul fiqh as an approached in the study of hadith criticism matn and try to answer the question to what extent ushul accommodated by science musthalah al- Hadith . The findings from this study is that the theories of usul fiqh as Jam' al - riwayah , nasikh - mansukh , tarjih, and maqasid al - Sharia are important theories used by the experts of hadith, although in practice, sometimes there are different results among scholars of usul fiqh and hadith scholars in addressing honor a tradition that was born contradictory.
Islam Dibawa Masuk oleh Orang Nusantara: Dari Data Terserak Buzurgh Al-Ramahurmuzi, ‘Ajaibul Hind: Kisah-Kisah Ajaib di Daratan dan Lautan Hindi Idris Masudi
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 1 No 1 (2020): Islam Nusantara Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.52

Abstract

Studies of the archipelago (nusantara) on the notes of foreign travelers written in the 9th and 10th of centuries are still quite rare. Indeed, there have been several studies on the notes of travelers such as Ma Huan (China), Tome Pires (Portuguese), Ibn Bathuthah (Arabic), and some others. But, these studies revolve around the notes of travelers after the 10th of century. Meanwhile, notes of travelers who came to the archipelago (nusantara) in the century before 10 AD have not got serious attention yet. This book is a travel note's report which captures various activities in India, China and Southeast Asia. This book also contains a history about how Islam met in the Sarandib area. There are many interpretations of sarandib accurate location today. The findings of Keram Kevonian in his research on the names of regions in the Indian Ocean region using Armenian language sources stated that Sarandib means Swarnadipa which was no other than Sumatra. Keywords: nusantara, records of travelers, islamization, sarandib Reference: Balka, Ilyas. The Geoghraphy of The Islamic Word As Seen By Ibn Khaldun. Oman: Ministry of Awqaf and Religious Affairs, t.thn. Buzurg ibn Syahriyar Ramahurmuz. Kitab Ajayib al-Hind; Barruhu wa Bahruhu, wa Jazairuhu, Penerjemah: Arsyad Mokhtar. Malaysia: Pulau Pinang-Malaysia, 2015. Fatimi, S.Q. Islam Comes to Malaysia. Singapore: Malaysian Sociological Institute, 1963. —. Two Letters From Maharaja to The Khalifah: A Study in the Early History of Islam in the East. t.thn. Freeman-Grenville, G.S.P. “ Some Thought on Buzurg Ibn Shahriyar Al-Ramahormuzi: The Book of The Wonders India.” Paideuma Journal, 1982: no. 28. Hasymy, A. Sejarah masuk dan berkembangnya Islam di Indonesia. Bandung: Al-Maarif, 1981. Kevonian, Keram. Suatu Catatan Perjalanan di Laut Cina, dalam buku Lobu Tua Sejarah Awal Barus, editor Claude Gulliot, Jakarta: Yayasan Obor Indonesia, 2015. Jakarta: Yayasan Obor Indonesia, 2015. Kratovsky, Ignatius. Istoria Arabskoi Geograficheskio Literatury, Tarikh Al-Adab al-Jugrafi al-'Arabiy, penerjemah: Shalahuddin 'Utsman Hasyim,. Teheran: Al-Idarah al-Tsaqafah, t.thn. Nurcholis, Nanang. “The Golden Triangle (India-China-Indonesia) Maritime Cultural Relations (A Critical Analysis on Kitab ‘Ajaib alHind by Buzurg Ibn Shahriyār (d.399 H/1009 M).” Proceeding of the International Seminar and Conference 2015: The Golden Triangle (Indonesia-India-Tiongkok) Interrelations in Religion, Science, Culture, and Economic. Semarang: Unwahas, 2015. Ramahurmuz, Buzurg Ibn syahriyar. Kitab Ajaib al-Hind: Barruhu wa Bahruhu, wa Jaziruhu. Paris: Leiden-E.J. Brill, 1883. Shimada, Ryuoto. “Southeast Asia and International Trade: Continuity and Change in Historical Perspective.” Dalam Paths to the Emerging State in Asia and Africa Springer, oleh Keijiro Otsuka dan Kaoru Sugihara (Ed), Chapter III. Berlin: Springer, 2019. Syakir, Mahmud. al-Tarikh al-Islamy; al-Tarikh al-Muashirah fi al-Qarah al-Hindi. Beirut: al-Maktab al-Islamy, 1991.
Islam Maritim dan Kultur Penjelajah Laut Masyarakat Nusantara Hamdani Hamdani; Idris Masudi; A. Muhtarom
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 4 No 1 (2023): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v4i1.670

Abstract

Studies on Southeast Asian Islam tend to analyze the culture of landed population rather than ocean and littoral-based dwellers. When in fact, the ocean landscape is more extensive and its culture has harbored many dramatic events in the course of human history. Through oceans and their surrounding places of cultural formation, Islam has grown and developed with local cultures in the mutual relation. This study attempts to identify manifestations of Islam among Southeast Asian seafarers Muslim of archipelago in their daily life and historical context. By investigating the experience of Eastern Indonesian seafarers such as the Bugis, Makasar, Mandar, Buton and Bajo people who have interacted with ocean life extensively, this study probes the process of Islamization and identifies the various ideas, practices, meanings and world-views of the Sea People in forging Islam and their culture. Based on the experience of Muslim agents who had a strong maritime ethos and focus on trade and proselytization in playing their social role, Islam and maritime culture have seemingly constituted two good relations to each other. The different reception and negotiation of Islam in maritime culture among Nusantara ethnic groups is interesting to analyze and help to conceptualize ‘Maritime Islam’ which has not been sufficiently studied by scholars to date. By combining secondary sources and field findings, this study explores the world-view of Nusantara Muslims and underscores the fact that Islam is not a single entity, but a plural and diverse phenomena.
The Controversy of Wujūdīyah Sufism: Muḥammad Zain ibn Faqīh Jalāl al-Dīn's Response to the Doctrine of the Seven Stages in the 18th Century Masudi, Idris; Saepudin, Didin
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.1081

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This article discusses the teaching of the seven stages (martabat tujuh) in the 18th century, which had previously developed and became controversial in the Nusantara region since the 17th century. The seven stages are a central topic in philosophical Sufi teachings. The article's primary focus is the response of Muḥammad Zain ibn Faqīh Jalāluddīn al-Āsyī (d. 1783 CE), as articulated in his translation and commentary on the book Umm al-Barāhīn. Although the book he translated and commented on pertains to creed (aqīdah), he interjected his views regarding the seven stages. Using the socio-intellectual and historical approach, this study illustrates how Muḥammad Zain established the Sunni-Ash'ārī creed. The doctrine of the seven stages is complex, and finding competent scholars to explain it is challenging. However, Muḥammad Zain cautiously evaluates the proponents of the doctrine of the unity of existence, which forms the basis of the seven stages, such as Ibn Arabī and ‘Abd Karīm al-Jīlī. He even sharply criticizes those who mislead figures like Ibrāhim al-Kurānī, Aḥmad al-Qushāshī, and ‘Abdurraūf al-Fansūrī. Muḥammad Zain's views also reflect the dominance of the Sunni-Ash'ari creed, indirectly impacting the decline of philosophical Sufi trends in Aceh, particularly and in the Malay territory generally.
Kosmopolitanisme Hukum Islam: Peredaran Kitab Minhāj al-ṭālibīn di Nusantara Masudi, Idris
Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.27530

Abstract

Mahmood Kooria. 2022. Islamic law in Circulation: Shāfiʿī Texts across the Indian Ocean and the Mediterranean. Cambridge: Cambridge University Press.Mahmood Kooria’s Islamic Law in Circulation examines the development of postclassical Islamic law pertaining to Shafi’ism in the eastern Mediterranean and the Indian Ocean. Using the nodal point of Minhāj al-ṭālibīn, authored by 13th-century Damascene jurist Yaḥyā bin Sharaf al-Nawawī, this book circumnavigates the major narratives of Shāfiʿī legal circulation over a millennium. Based on this Mamluk-era text, Kooria traces the formation of the legal oceanic community by elucidating its enormous intertextual and intellectual networks and ramifications. The main argument of Kooria’s book is that historical Shāfiʿīsm in the postclassical Islamic communities took place not by center-periphery coercion or state conquest, but through cross-cultural negotiations between scholars and itinerant traders in maritime milieux throughout Africa, Arabia, and Asia.
Historical Trajectories of Sino–Nusantara Relations Ahmad Suaedy; Fariz Alnizar; Muhammad Hasan Basri; Idris Masudi
Islam Nusantara: Journal for the Study of Islamic History and Culture Vol. 7 No. 1 (2026): Islam Nusantara: Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara, Nahdlatul Ulama University of Indonesia (Unusia) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v7i1.1880

Abstract

This 2025 special issue of Islam Nusantara: Journal for the Study of Islamic History and Culture, collaboratively organized with the Cheng Ho Cultural Museum, presents a multidisciplinary exploration of the historical and contemporary dimensions of Sino-Nusantara relations. Through five thematic lenses, maritime routes, Islamization, artistic heritage, culinary history, and geopolitical dynamics, the featured articles employ diverse methodologies ranging from ethnography and historiography to international relations theory. Collectively, they challenge reductionist narratives by highlighting the integral role of Chinese Muslim communities, the hybridity of cultural expressions, and the enduring legacy of inter-civilizational encounters. The issue reframes Islam Nusantara as a product of layered, continuous negotiation, demonstrating how historical connectivity informs both cultural identity and modern geopolitical frameworks. Ultimately, it advocates for an adaptive, inclusive understanding of this shared past to envision more cooperative futures.