Mursalim
Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

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Fatwa-fatwa M. Quraish Shihab dalam Bidang Hukum Islam Mursalim, Mursalim; Madani, Abu Bakar
FENOMENA FENOMENA Vol 5 No 2, 2013
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v5i2.238

Abstract

This study wanted to see about legal thought of Shihab in one of his book that discuss the issues of Islamic law , "M. Quraish Shihab Answering 1001 Islamic Problem You Should Know”. This study focuses on what methods he used in the legal ways of fatwa istimbath.  Shihab -as familiar as the figure in his thinking commentators- not just dwell on the tafsir world, but also in the legal world (Syar’i). It can be seen in a variety of legal ideas outlined in his book with many problems, ranging from worship to the social problems of society. In this study, the authors found that Shihab in the views of law as outlined in the book can enlighten the Islamic society to face the various problems faced which are explicitly described by the Quran and the Hadis.
Reinterpreting Islamic Inheritance Law For SDGs: A Comparative Analysis of Ibn Kathir and Amina Wadud on Gender Justice Fuad Fansuri; Mursalim; Miftahul Ramadhani
Profetika: Jurnal Studi Islam Vol. 25 No. 02 (2024): Profetika Jurnal Studi Islam 2024
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v25i02.7887

Abstract

Objective: This study examines the interpretation of QS. Al-Nisa (4): 11 relates to the division of inheritance between men and women by Ibn Katsir as a classical mufasir and Amina Wadud as a contemporary thinker. The purpose of the study is to explore the differences in the interpretation methodologies of the two, identify the factors that influence these differences, and assess their relevance to gender justice within the framework of the Sustainable Development Goals (SDGs), especially in the aspect of gender equality (SDG 5). Theoretical framework: The theoretical framework of this research refers to the hermeneutics of interpretation, with a focus on text and context. Literature Review: The literature analyzed includes Tafsir Al-Qur'an Al-Adzim by Ibn Katsir and Qur'an and Woman by Amina Wadud, as well as supporting sources that discuss Islamic inheritance law and gender justice issues. Methods: The research method is qualitative with a comparative-analytical approach. The data were systematically analyzed through three stages: methodological differences identification, relevance evaluation, and synthesis of findings. Results: The results of the study show that Ibn Katsir used a textual approach based on asbabun nuzul and the social context of the 7th-century Arab society. He emphasized the 2:1 division of inheritance as a fixed provision that reflects justice based on men's financial responsibility. In contrast, Amina Wadud adopts a contextual approach that considers the dynamics of women's roles in the modern era. He sees the rule as a flexible principle that can be adapted to the specific needs of the family, reflecting justice based on the actual contribution of the heirs. Implications: This research makes a new contribution by integrating classical and contemporary approaches to understanding the Qur'anic text in an adaptive manner to social change. The implication is that it supports a more inclusive dialogue to achieve gender equality and justice in Islamic inheritance law. Novelty: The uniqueness of this study is to enrich the discourse of Islamic law in supporting the achievement of the SDGs, especially in the aspects of social justice and women's empowerment.
Legitimasi dan Kritik terhadap Konsep Wali Majdzub dalam Islam: Analisis Tafsir dan Diskursus Tasawuf Tiaramillah Ryn Maulida; Mursalim
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The concept of wali majdzub constitutes one of the most controversial themes in the Islamic mystical tradition due to its association with spiritual experiences considered to transcend rational consciousness and, at times, appear inconsistent with the outward norms of Islamic law (shari‘a). Some Sufi scholars regard the wali majdzub as a chosen servant of God who receives direct spiritual attraction (jadhb) from Allah SWT., while other Muslim scholars argue that the concept may lead to theological deviation and the legitimization of practices that contradict Islamic teachings. This study aims to analyze the concept of wali majdzub from the Qur’anic perspective and examine the pro and contra arguments among Muslim scholars regarding its existence. The research employs a qualitative library research method using a thematic Qur’anic interpretation (tafsir maudhu‘i) approach and a Sufi-theological discourse analysis. Primary data are derived from Qur’anic verses related to sainthood, particularly QS. Yunus [10]: 62–63 and QS. al-Kahf [18]: 60–82, as well as classical Sufi works by al-Qushayri, al-Tirmidhi, and Ibn Taymiyyah. The findings reveal that the Qur’an does not explicitly mention the term wali majdzub; however, the concept of sainthood is closely associated with faith and piety. Within the Sufi tradition, the wali majdzub is understood as a figure experiencing jadhb, namely a divine spiritual attraction affecting one’s outward consciousness. Proponents consider this condition a legitimate form of mystical experience within Islamic spirituality, whereas opponents emphasize that sainthood must remain subject to the framework of shari‘a and cannot justify deviant behavior. This study concludes that the debate surrounding wali majdzub reflects an ongoing dialectic between spiritual authority and the normative framework of Islamic law in the Islamic tradition. The research contributes to the development of Qur’anic and Sufi studies through a critical examination of the relationship between mystical experience, the legitimacy of sainthood, and theological boundaries in Islam.